A chiastic structure buried in 1st Kings 8 compares messianic figures of Moshe (Moses), David and Shlomo (Solomon) by changing up the historical and thematic order of them. This swapping is very important because it reveals elements of the character of the Messiah.
Author: Daniel
Many wonder why the Book of Esther is in the Bible, because the name of God is not mentioned in it. Yet, actually God is mentioned throughout the account. The main people in the book also are symbols for God, God’s Messiah, Israel and the Adversary, aka haSatan.
“In 1st Kings 17:21–22, where Elijah lies down on the dead child three times and revives him, is this a Messianic reference, and if so, can you tell me it’s significance?” —Anna C.
King Solomon built a structure for God’s presence to occupy in Yerushalayim (Jerusalem), but Solomon’s prayer points toward God’s people’s being the dwelling place of God.
The lessons of God’s covering His people’s rebellion and moving His dwelling among His people, symbolized in the appointed times of Yom Kippurim and Sukkot, were acted out on a human level during the dedication of the first temple.
Yeshua gave an important message in the Temple on the Festival of Dedication — Chanukah — and the scribes and Pharisees asked Yeshua at that time an important question about His being the Messiah. What did He tell them, and why didn’t He directly answer their question? The lessons of Chanukah applied then and to the coming Day of the LORD.
Continuing the 1st Kings 7 exploration of the lessons of the design of the temple Solomon built for God, we see a division of copper and gold items. The lesson of copper in the outer temple area and gold in the inner temple area is God wants to clean us by moving us from the world of the Snake to God’s world.