A house with toxic mold can be a hidden chronic health hazard. And an unsightly discoloration of the skin could be the harbinger of a creeping killer, if not diagnosed properly and quickly. The physical necessities of dealing with such “leprosy” in body and stuff illustrate well the cancers of character that grow and consume, if left untreated.
The Torah reading, מְּצֹרָע Metzora (“leper,” Leviticus 14–15) reveals how entering the Presence of the Creator of Heaven and Earth requires cleanliness that’s more than skin-deep. That cleanup job is something that’s described in Yom haKippurim (Day of Atonement, Leviticus 16) and reaches its reality in the death and resurrection of Yeshua the Mashiakh (Jesus the Christ).
The traditional haftarah (complementary reading) for Metzorah is 2nd Kings 7:3-20 (see below).
Apostle Peter wrote that we are “living stones” in the house of God (1Peter 2:5). As we study Leviticus 14, think of yourself as you read about how a “leprous” house is cleaned. Much of the imagery in this chapter matches the Day of Atonement. The theme of clean and unclean is repeated from Leviticus 13. Only the priest can decide what is clean or unclean, not a king, a governor or a individual person.
Leviticus 10-16, which includes the teaching on Yom haKippurim (Day of Atonement), teach God’s view of “holiness” and “cleanliness” before Him and how God makes us holy and clean. Lev. 15:1-15 discusses what to do if a person has a discharge, such a bout of diarrhea, this text tells us what to do to take care of the one with the discharge as well as how the caretaker(s) take care of themselves that they do not catch the uncleanness.
Haftarah: 2nd Kings 7:3-20
Following on the message of 2nd Kings 6, with leaders of Israel who were supposed to be able to see God’s actions actually being “blind” to them, 2nd Kings 7 through the saving actions of four lepers — the rejected of society — also points us to the actions of Messiah Yeshua, Who was rejected by the people He came to save.
Recent posts in Torah
- Parashat Vayetze (ויצא): Genesis 28:10–32:2 - November 19th, 2017
- Parashat Toldot (תולדת): Genesis 25:19–28:9 - November 12th, 2017
- Genesis 23:1–25:18: A time to rebel and a time to trust - November 11th, 2017
- Parashat Chayei Sarah (חיי שרה): Genesis 23:1-25:18 - November 5th, 2017
- Parashat Vayera (וירא): Genesis 18:1–22:24 - October 29th, 2017
- Genesis 12–17: Instant gratification is never instant or gratifying - October 28th, 2017
- Parashat Lech Lecha (לך לך): Genesis 12:1-17:27 - October 22nd, 2017
- Genesis 6:9–11:32: Our salvation floats on a real Flood - October 21st, 2017
- Parashat Noach (נח): Genesis 6:9–11:32 - October 15th, 2017
- Parashat Bereisheet (בראשית): Genesis 1:1-6:8 - October 8th, 2017
- Yom Kippur: Confidence before God under Messiah's covering - September 30th, 2017
- Judgment Day: Day of the LORD is a day of awakening - September 21st, 2017
- Parashat Ha'azinu (האזינו): Deuteronomy 32 - September 17th, 2017
- Deuteronomy 29:9–31:30: Hungry to get close to God? - September 16th, 2017
- Parashot Nitzavim (נצבים)/Vayelech (וילך): Deuteronomy 29:9–31:20 - September 10th, 2017
- Deuteronomy 26:1–29:8: Coveting thankfulness for the LORD's blessings - September 9th, 2017
- Parashat Ki Tavo (כי תבוא): Deuteronomy 26:1–29:8 - September 3rd, 2017
- Parashat Ki Tetze (כי תצא): Deuteronomy 21:10-25:19 - August 26th, 2017
- Deuteronomy 16:18–21:9: Learn to judge life & death righteously & mercifully - August 26th, 2017
- Parashat Shoftim (שפטים): Deuteronomy 16:18-21:9 - August 20th, 2017