The lesson about childbirth in Torah reading תזריע Tazria (“she will conceive”) goes back to the beginning of the world and stretches to our time. The teaching on leprosy is more about what’s going on inside a person.
A house with toxic mold can be a hidden chronic health hazard. And an unsightly discoloration of the skin could be the harbinger of a creeping killer, if not diagnosed properly and quickly. The physical necessities of dealing with such “leprosy” in body and stuff illustrate well the cancers of character that grow and consume, if left untreated.
The Torah reading מְּצֹרָע Metzora (“leper,” Leviticus 14–15) picks up from Tazria and reveals how entering the Presence of the Creator of Heaven and Earth requires cleanliness that’s more than skin-deep. That cleanup job is something that’s described in Yom haKippurim (Day of Atonement, Leviticus 16) and reaches its reality in the death and resurrection of Yeshua the Mashiakh (Jesus the Christ).
Tazria
- Leviticus 12:1–13:59
- 2Kings 4:42–5:19
- Luke 7:18–35
Born separated from God, made pure: How Israel’s offerings for childbirth and ‘leprosy’ teach us about Messiah’s cleansing of humanity (Leviticus 12–13)
People are often repulsed by the Torah descriptions of “leprosy” and skin diseases in Torah readings Tazria (Leviticus 12–13) and Metzorah (Leviticus 14–15) because they focus only on the physical aspects and miss the weightier spiritual lessons. This study explores how “leprosy” here represented a condition of spiritual rot from separation from God.
While unpleasant to consider physically, examining it spiritually reveals how humanity is born in a state of separation since Eden — also taught via the sin offering for childbirth in Tazria — and God’s gracious provision to redeem and purify people through faith in him. Messiah (Christ)…
Good character is more than skin deep (Leviticus 13)
Some people studying the Torah portion תזריע Tazria (“she will conceive,” Leviticus 12–13) enjoy picking apart the descriptions of the צָרַעַת Tzaraat, commonly translated as “leprosy,” to see how they similar to or different from skin ailments that are known in our modern age.
But such speculations distract us from the most important lesson of Tzaraat: It was primarily a spiritual disease, not a physical ailment. God used it to correct those with לשון הרע lashon ha-ra the “evil tongue”: gossips and slanderers. Those actions came either temporarily, as He did to Miriam, the sister of Moses, or as a life sentence…
How the Messiah breathes life into ‘the walking dead’ (Leviticus 12–15)
Birth and “the walking dead,” aka lepers. The two couldn’t be more different different. The first brings life into the world, and the latter is a mark of life that is headed out of the world. Yet in human body’s sometimes gross processes of fostering the new, we see similarities with the indeed gross processes that unravel the body, making it waste away.
The Torah readings תזריע Tazria (“she will conceive,” Leviticus 12–13) and מְּצֹרָע Metzora (“leper,” Leviticus 14–15) weave a thread of Heaven’s wisdom between the realms of life and death, showing us in stark imagery how Yeshua the Messiah (Jesus the…
Leviticus 12-13 and Passover: God of the newly living, Healer of the ‘walking dead’
It seems bizarre that the Bible packages instructions for purifying new bothers and newborns together with what look like public health instructions for dealing with chronic skin diseases and toxic mold. And this passage in Leviticus 12–15 (Torah readings Tazria and Metzorah) comes between a big failing of the priesthood (deadly use of “strange fire” in Leviticus 10) and Yom haKippurim (Day of Atonement, Leviticus 16). Discover the important messages that come from these passages, unwrapped as a packaged set. Why are the instructions for purify childbirth packaged together with those for cleansing the “walking dead?” Why does the miracle of…
Leviticus 12–15: Dishing and spreading the dirt is easy; preventing its spread is hard
What does childbirth have to do with leprosy? Why do new mothers and babies need sin offerings? How is leprosy connected to gossip and slander? In this study of Leviticus 12–15, we will be taking a step up and a step back the topics discussed. Some of it is unsettling, and it is easy to lose ourselves in some of the more distasteful details, while forgetting the important life lessons the Holy One of Yisra’el is communicating to us.
Leviticus 12-13: Profanity makes one a leper
Life starts with contamination. It starts out dirty. Childbirth is messy. It’s not sinful; it’s just a fact of life.
The general Bible term for infections of skin and surfaces is “leprosy,” but it covers a host of conditions. It’s also a good parable for “rot” in our character — if the lesson isn’t taken too far.
The Torah reading תזריע Tazria (“she will conceive,” Leviticus 12–13) is concerned about what is physically dirty vs. clean, but the LORD’s lesson for us is more than skin-deep.
Leviticus 13: Leprosy of the soul
In Leviticus 10, Aharon (Aaron) and his sons were ordained as priests. In Leviticus 11-12, they are charged with teaching the people of God to distinguish holy from unholy, “clean” from “unclean.” Once we have been taught by our High Priest, Yeshua the Mashiakh (Jesus the Christ), about what is holy and clean, we need to live in that truth. From this we learn how holiness can be just skin-deep if the heart doesn’t change.
The point behind laws on ‘redeeming’ mother and child after birth (Leviticus 12)
The laws in Leviticus 12 about the “purification” of mother and newborns after delivery are perplexing. How could giving birth make the mother and babies so “unclean” before God they would need a sin offering for restoration and be separated from God’s House for so long? In the Torah, the physical requirements are a window into what God is doing to restore the world to the way it was at Creation. And these purification laws are a window into a prophecy God gave “the mother of all the living” and “the father of lies.”
Faith in God by Naaman vs. Gehazi and King of Israel (2Kings 5)
In 2nd Kings 5, we should see a connection between Yeshua (Jesus) and Elisha the prophet. Aramite captain Naaman, a pagan, was not the only one being examined in his healing from leprosy. The king of Israel and Elisha’s servant Gehazi were also being examined or tested.
In an account of Yeshua’s healing 10 lepers, only a Samaritan, a “foreigner,” returned to give God praise. Both Naaman and the Samaritan paid spiritually by having to acknowledge that salvation comes from Israel, not from their false views of God.
Understanding + Spirit = Salvation: Eliyahu, Elisha foreshadow Messiah in freeing, healing sons (2Kings 4)
We have two parallel foreshadowings — prophecies — of Messiah Yeshua in the accounts of Elisha in 2nd Kings 4 and Eliyahu (Elijah) in 1st Kings 17. In this shadow of things to come, the lesson is that people from the nations, aka “gentiles” or “goyim,” can have a lot of power of the Spirit of God but lack “understanding” about God, while people of Israel can have “understanding” about God but lack the power of the Spirit. Both can be “saved” — fully enter the Kingdom of God — if they are willing to seek what they are lacking….
Yeshua the High Priest declares clean and unclean (Leviticus 13–15)
This text could be called the “leprosy” text, except that it’s about more than examining one’s skin. There are spiritual applications, too. An example is the need to examine our hearts to see if we have surface sin or deep ingrained sin that we need our High Priest Yeshua to diagnose and atone. Sometimes we need to isolate ourselves and contemplate the issue deeply for seven to 14 days to wrestle with the issue.
God calls us “priests and kings.” But there is only one true High Priest, Yeshua, and He is the one who declares us “clean” or “unclean.”
Leviticus 11-12 — ‘unclean’ vs. ‘abomination’ in meat; purification of women after childbirth
The phrase “unclean” and “abomination” are different words. The reason that God introduces certain animals clean and fit to eat versus unclean and unfit to eat is a lesson to us to look at the character of the animals. The length of a woman’s purification is twice as long for a female child as a male child. Liberals claim this is about a lack of thankfulness for the female child, but the real issue is the health of the mother after childbirth.
Metzora
- Leviticus 14:1–15:33
- 2Kings 7:3–20
- Matthew 23:16–24:2, 30–31
From isolation to community: The journey of restoration (Leviticus 14–15; 2Kings 7; Matthew 8; Luke 17; Isaiah 53; 1John 5)
The Torah’s cleansing process for “leprosy” in people and houses recorded in Torah reading מְּצֹרָע Metzora (“leper,” Leviticus 14–15) symbolized restoration, yet isolated the “unclean.” This study explores how Messiah Yeshua (Christ Jesus) in Matthew 8 and Luke 17 inverted this process by providing immediate healing and instructing the restored to offer sacrifices, just as the Torah prescribed, yet welcoming all into God’s presence through faith in His atoning work. A similar lesson comes from an account in 2Kings 7 of four lepers.
‘He has carried our sicknesses’: Heaven’s prescription for a world that doesn’t know it’s ill (Leviticus 13–15)
The human condition is often ugly and gross. Yet the Creator still wants to live among us. He wants to deliver us out of the grossness and corruption of our culture. Yeshua (Jesus) sat with sinners, but He didn’t sin with them. That’s the lesson behind all the icky instructions in the dual Torah reading Torah readings תַזְרִיעַ Tazria (“she will conceive”) and מְּצֹרָע Metzora (“leper”) covering Leviticus 12–15.
Leper Messiah cures the toxic mold of the soul (Leviticus 14; Isaiah 53)
It’s easy to fixate on the mysterious nature of the physical ailment translated “leprosy” in Torah reading מְּצֹרָע Metzora (“leper,” Leviticus 14–15) because to focus on its spiritual causation would make us very uncomfortable. This study looks into the prophecy of the Leper Messiah that Yeshua (Jesus) fulfilled. That that we can dig into this discomfort on this subject, and in the process grow in repentance and humility before God and in compassion and love towards those around us.
How the Messiah breathes life into ‘the walking dead’ (Leviticus 12–15)
Birth and “the walking dead,” aka lepers. The two couldn’t be more different different. The first brings life into the world, and the latter is a mark of life that is headed out of the world. Yet in human body’s sometimes gross processes of fostering the new, we see similarities with the indeed gross processes that unravel the body, making it waste away.
The Torah readings תזריע Tazria (“she will conceive,” Leviticus 12–13) and מְּצֹרָע Metzora (“leper,” Leviticus 14–15) weave a thread of Heaven’s wisdom between the realms of life and death, showing us in stark imagery how Yeshua the Messiah (Jesus the…
Leviticus 14-15: Don’t tell God what He can and can’t do. Just don’t.
How did God deal with those who slander Him personally? Can such a person receive a pardon? The Torah defines the unpardonable sin as speaking evil against God. How does one speak evil against God? When one says that there is something that God doesn’t have the strength and power to do, that is speaking evil of God. According to the Jewish sages, God used the penalty of “leprosy” or tzarat to punish busy-bodies, gossips and slanderers who habitually spread evil speech (lashon hara) among their neighbors. When a tzarat was healed, he or she had to undergo a profound ritual…
Leviticus 12–15: Dishing and spreading the dirt is easy; preventing its spread is hard
What does childbirth have to do with leprosy? Why do new mothers and babies need sin offerings? How is leprosy connected to gossip and slander? In this study of Leviticus 12–15, we will be taking a step up and a step back the topics discussed. Some of it is unsettling, and it is easy to lose ourselves in some of the more distasteful details, while forgetting the important life lessons the Holy One of Yisra’el is communicating to us.
Leviticus 14–15: Yeshua, the Healer of our leprous lifestyle
Cleanliness is next to Godliness, so the saying goes. There are things that bring us closer to God and things that move us away from God. There are things that happen to us that are beyond our control that can make us unclean before God, but there are also things that we do to ourselves that make us unclean. That’s the underlying message of the Torah reading מצורע Metzora (“leper,” Leviticus 14–15).
Without Yeshua the Mashiakh (Jesus the Christ), we are basically “the walking dead.” Does God want us to “come as we are” and “stay as we are”? No, God…
Leviticus 15:1-16:19: Uncleanness of mankind and cleansing on Yom haKippurim
Leviticus 10-16, which includes the teaching on Yom haKippurim (Day of Atonement), teach God’s view of “holiness” and “cleanliness” before Him and how God makes us holy and clean.
Lev. 15:1-15 discusses what to do if a person has a discharge, such a bout of diarrhea, this text tells us what to do to take care of the one with the discharge as well as how the caretaker(s) take care of themselves that they do not catch the uncleanness.
Leviticus 14: Cleansing the ‘leprous’ houses of our souls
Apostle Peter wrote that we are “living stones” in the house of God (1Peter 2:5). As we study Leviticus 14, think of yourself as you read about how a “leprous” house is cleaned.
Much of the imagery in this chapter matches the Day of Atonement. The theme of clean and unclean is repeated from Leviticus 13. Only the priest can decide what is clean or unclean, not a king, a governor or a individual person.
Messianic prophecy in Elisha and four leper ‘saviors’ (2nd Kings 7)
Following on the message of 2nd Kings 6, with leaders of Israel who were supposed to be able to see God’s actions actually being “blind” to them, 2nd Kings 7 through the saving actions of four lepers — the rejected of society — also points us to the actions of Messiah Yeshua, Who was rejected by the people He came to save.
Yeshua the High Priest declares clean and unclean (Leviticus 13–15)
This text could be called the “leprosy” text, except that it’s about more than examining one’s skin. There are spiritual applications, too. An example is the need to examine our hearts to see if we have surface sin or deep ingrained sin that we need our High Priest Yeshua to diagnose and atone. Sometimes we need to isolate ourselves and contemplate the issue deeply for seven to 14 days to wrestle with the issue.
God calls us “priests and kings.” But there is only one true High Priest, Yeshua, and He is the one who declares us “clean” or “unclean.”
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