Tag: Sermon on the Plain

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Apostolic Writings Discussions

Matthew 5:8–20: Does the Messiah’s path to true happiness include the Law?

Does the Messiah's path to true happiness include the Law?

Aren’t the Law of Moses and the Law of Christ two different “tunes,” the former about obedience and justice and the latter about grace and mercy? We find that Yeshua (Jesus) bridges both in the sermons on the mount and plain (Matthew 5–7; Luke 6:17–36).

In part 3 of this look inside these important messages from Yeshua on salvation, we explore a critical key to understanding the harmony between the Song of the Lamb and the Song of Moses, detailed in Torah reading הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32).

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Apostolic Writings Discussions

Matthew 5:3–6; Luke 6:20–21: Happiness is mourning unrighteousness, rejoicing over forgiveness

Happiness is mourning unrighteousness, rejoicing over forgiveness

In part 2 of our deep dive into Messiah Yeshua’s Sermon on the Mount (Matthew 5-7) and Sermon on the Plain (Luke 6:17-36), we explore the Beatitudes and discover how we can find true happiness through sorrow over life apart from the Creator and joy over Heaven’s Anointed One who heals the pain.

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Apostolic Writings Discussions

Matthew 5:1–2; Luke 6:17–20: Sermons on mount and plain reveal key calling cards of Yeshua

Yeshua the Messiah (Jesus the Christ) revealed the heart of God in the Sermon on the Mount (Matthew 5-7) and the Sermon on the Plain (Luke 6:17-36). Why does the venue matter? Both teach us important sides of the Messiah.

Join us for the first in-depth look in this series on these two important messages from the Messiah.

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Apostolic Writings Appointments With God Chanukah Discussions

Chanukah: ‘Perfect’ in dedication to God

Chanukah: 'At that time the Feast of Dedication ... Jesus was walking in the temple' (John 10:32-39)

“You are to be perfect, just as your Father is perfect” (Matt. 5:48) seems like an impossible goal until we understand the meaning of the word translated as “perfect.” Luke’s parallel — “be merciful” (Luke 6:36) — helps us understand perfect and shows us a deep meaning under the Festival of (Re)Dedication of the Temple, or Chanukah. To be mature believers, to be righteous, we must dedicate all of ourselves — devotion and weakness — to God.

Yeshua pointed to the actions He was doing through His Father’s power as evidence that He and the Father were “one,” that His “temple” — His body — was whole dedicated to God’s purpose (John 10:22–30). Our “temples” should be wholly dedicated to God as well.

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Apostolic Writings Discussions Torah

Matthew 5:38-42: Yeshua restores the mercy-full meaning of ‘eye for eye’

"Do not think I came to abolish the Law and the Prophets" (Matthew 5:17-19): Discover how Jesus' Sermon on the Mount has been long misunderstood

“You have heard it said, but I say…” was a common rabbinic phrase used when a rabbi wanted to encourage yeshiva students to dissect and discuss a particular Torah principle. A “problematic” Torah edicts is “eye for eye, tooth for tooth,” etc. Many Christians and Jews are very uncomfortable with this “barbaric” “tit-for-tat” law.

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Apostolic Writings Discussions

Matt. 5:33-37: Learning how to swear biblically

"Do not think I came to abolish the Law and the Prophets" (Matthew 5:17-19): Discover how Jesus' Sermon on the Mount has been long misunderstood

Not coincidentally, Yeshua’s warning about taking oaths in Matthew 5 follows His reminder that God’s allowance for divorce is very narrow. Marriage vows are serious business, and oaths to or referencing God are even more grave.

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Apostolic Writings Discussions Prophets and Writings

Luke 6:20-26: Sermon on the Mount vs. Sermon on the Plain, part 2: Beatitudes in Isaiah 61

Yeshua preaches in the synagogue in Nazareth quoting from Isaiah. Photo by the LUMO project (www.LumoProject.com).

The focus of Isaiah 61 is the status of the poor. Notice there are several similarities between that passage and Yeshua’s “happy are”/“woe to” discourse, commonly known as the Beatitudes.