Tag: Sarai/Sarah

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Apostolic Writings Discussions Prophets and Writings Torah

From barrenness to blessing: The miraculous births that changed history (Genesis 21; 1Samuel 1; Matthew 1)

Adobe Firefly AI oil palette knift style image of an elderly ancient near east woman (Sarah) holding an infant boy (Isaac). Text says, "From barrenness to blessing: The miraculous births that changed history. (Genesis 21; 1Samuel 1; Matthew 1)."

The promised Seed of Eve was destined from the beginning of the world to crush the head of the one who brought misery to Earth. That Seed is traced through the miraculous births of Isaac, Samuel and ultimately Immanuel — the Messiah, God with us. Amidst human failings and spiritual decline, God’s sovereign plan unfolds, revealing a trajectory from Eden to eternity, where the glory of His presence is restored. This study of Genesis 21, 1Samuel 1–2 and Matthew 1 invites us to trust the Creator’s promises, discern His ways, and anticipate the coming of the King who will establish His eternal kingdom.

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Apostolic Writings Discussions Torah

Hagar and Sarai: A lesson in the supremacy of the Spirit over the flesh (Genesis 16; Galatians 4)

Adobe Firefly AI oil palette knife style portraits of a young and an old Ancient Near East woman. Text says, "Hagar and Sarai: A lesson in the supremacy of the Spirit over the flesh." Genesis 16: Galatians 4

The account of Hagar and Sarah, recorded in Genesis 16, illustrates the timeless conflict between the flesh and the Spirit of God. As reflected on in Galatians 4, Hagar, the slave woman, represents bondage that the unspiritual can create from God’s Law, while Sarah, the free woman, symbolizes the liberty of the Spirit. This comparison teaches that the Law is meant to serve the Spirit, not the other way around. True freedom comes not from self-effort, but from submitting to God’s sovereign plan — preserved in the Law — and trusting in His promises, namely the Promised One, the Messiah. The flesh must be subordinate to the leading of the Spirit.

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Discussions Torah

Why a life is worth remembering respectfully (Genesis 23:1–2)

How to live a life worth remembering (Genesis 23:1-2)

Ancient views on the opening verses of Torah reading חיי שרה Chayei Sarah (“Sarah’s life,” Gen. 23:1–25:18) about the funeral for the pivotal matriarch of Israel remind us that we all go through phases of our lives. Like Sarah, Abraham and other key leaders of the people of God, we get a new name — character, reputation and legacy — when we are delivered from our old life of bondage to things that keep us separated from the Kingdom of Heaven. In this study, we explore why embracing our “new name” as a “new creation” of Heaven is essential to this transformation.

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Discussions Torah

Genesis 23:1–25:18: How Abraham got a peace of the action in Canaan

“‘You have heard that it was said, “YOU SHALL LOVE YOUR NEIGHBOR and hate your enemy” (Lev. 19:18; Deut. 23:3-6). But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.'” (Matthew 5:43–45 NASB)

We can learn from Abraham, the father of our faith in God, how to put these words of Yeshua the Messiah (Jesus the Christ) into action in the Torah reading חַיֵּי שָׂרָה Chayey Sarah (“life of Sarah,” Gen. 23:1–25:18). Even as God’s hundreds of years of merciful patience with Canaan’s reprehensible behavior were ticking down, Abraham was praying for the nations’ safety and paying them a large sum for property in the area.

Discovery from this Bible study how God’s friend was an early ambassador of peace to the world.

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Discussions Torah

Genesis 12–17: Instant gratification is never instant or gratifying

TRural route between Deuri & San Antonio. Zack Clark, the photographer said, "Fork in the road and I took the one heading down (wrong choice)." Photo by Zack Clark via Wikipedia, public domain photo.

It’s not easy to leave one’s family, even at 75 years old, but God called Abram out of his father’s house for his own good. This was Abram’s first test. 

In the Torah passage לֶךְ-לְךָ Lech Lecha/Lekh Lekha (“go forth,” Genesis 12:1-17:27), we learn that Abram’s faith came from both hearing God’s instruction and doing it. Doing matters, not just hearing. Hearing is easy, doing is much more involved and more difficult. When our life is smooth and we get instant gratification, it’s easy to continue walking in a way that brings a quick blessing. But when we are doing something that is right but we do not receive instant gratification, it’s harder to continue doing what is right.

When God tells us to do the right thing but we don’t want to do it, it’s hard to do it anyway.

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Discussions Torah

Genesis 23:1–25:18: Sarah’s ‘lives’ and our ‘new creation’

When we are pushed to our limits, God promises us that the ways of the Kingdom of God are far more profitable in the long term than trying to avoid pain. That’s what Abraham and Sarah learned over many years of their lives. It’s all the more relevant today for increasing social and physical pressure put on believers in the Holy One of Israel and the Anointed One of God. This lesson of faith is the backdrop of the Torah section Chayei Sarah (“life of Sarah,” Gen. 23:1–25:18).

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Discussions Prophets and Writings Torah

Genesis 23:1-25:18: Believers’ bargain bonanza from Sarah and Rivkah

Why did Abraham the nomadic “father of faith” pay so much for a tomb for his wife Sarah? What’s the connection between Abraham’s and King David’s picking a certain son as the successor over other, older sons? Are does the symbol of a well in the account of Yitzkhak marrying Rivkah and in Yeshua’s encounter with the Samaritan woman teach us about the Mashiakh’s work of bringing new life out of death? These are questions tackled in this discussion of the Torah portion Chayei Sarah (“life of Sarah”), covering Genesis 23-25.