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Apostolic Writings Appointments With God Discussions Prophets and Writings Purim Torah

Tree of Knowledge and Haman’s gallows: Esther shows us how to overcome our desire to replace God

Bible prophecy often talks about widespread persecution against the people of God in the “latter days.” But that seems so far removed from today’s society, where we have global human rights watchdog groups, U.S. First Amendment protections for religious freedom, the International Court of Justice and the United Nations.

This study of the Torah reading וַיִּקְרָא Vayikra (“and He called,” Levicus 1:1–6:7) plus readings for the Sabbath of Remembrance (Deuteronomy 25:17–19; 1Samuel 15:2–34; 1Peter 4:12–5:11) and the Book of Esther reminds us why we keep seeing outbreaks of perplexing violence throughout history, in spite of attempts to legislate away evil.

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Apostolic Writings Discussions Prophets and Writings Torah

God’s dwelling place among us: Garden of Eden to Tabernacle to Messiah (Exodus 27–30; Ezekiel 43; Hebrews 13)

Why is there so much ink in the Torah devoted to the design of Israel’s Tabernacle? As we see in this study of Torah reading תְּצַוֶּה Tetzaveh (“you shall command,” Exodus 27:20–30:10) and parallel passages on Ezekiel’s temple and Hebrews 13, the emphasis is God’s dwelling among His people, who are to be a lifeline for humanity.  The architecture, offerings and rituals of the Tabernacle (and later temples) are essential, enduring blueprints for the atoning work of Messiah Yeshua (Christ Jesus) and believers’ personal transformation through God’s Spirit to be continual “living sacrifices” (Rom. 12:1–2) in how they behave.

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Apostolic Writings Discussions Torah

‘He who has an ear to hear’: Listen as Messiah speaks through Israel’s Tabernacle offerings (Leviticus 1–7; Hebrews 10; Psalm 40)

The Torah reading וַיִּקְרָא Vayikra (“and He called,” Lev. 1:1–6:7) picks up immediately after God moved into the newly constructed Tabernacle (Ex. 40:34–38), ancient Israel’s tent shrine for the LORD. But the question then was, “Now what happens after God enters the Tabernacle and everyone must get out, for their own safety?”

To answer this and to help understand the seemingly strange and rather grotesque imagery of the sacrifices in the Leviticus, approach the book as one would a parable, like one tackles the parables of Messiah Yeshua (Christ Jesus).

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Discussions Torah

Covered by mercy: Meeting Messiah via the Ark of the Covenant (Exodus 25)

The tablets in the Ark of the Covenant represents the heart of God, with His law (the Ten Commandments) written on them. In the Torah reading תְּרוּמָה Terumah (“contribution,” Exodus 25:1–27:19), we explore the detailed instructions from Heaven on how to build that precious container.

The high priest, the Ark of the Covenant and the Messiah are synonymous. They have God’s law written on their hearts, and God’s words are at the core of who and what they are.

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Discussions Torah

What the Tabernacle and high priest’s uniform teach us about Messiah (Exodus 27:2–30:10)

If you look at a map of where the tribes were settled in relation to the Tabernacle, you might ask “Where am I?” Where do you fit into the Kingdom of God?

In the Torah readings תצוה Tetzaveh (“you shall command,” Exodus 27:2–30:10) and תרומה Terumah (“heave offering,” Exodus 25:1–27:19), Moses frequently referred to the “pattern” that God showed him to recreate in the form of the Tabernacle. And Heaven brought this pattern to reality in Yeshua the Mashiakh (Jesus the Christ).

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Discussions Torah

Leviticus 23: Witness what Messiah has done, is doing and will do

Like the pattern of the Tabernacle reveals the character and plan of the God and the LORD’s Messiah, the pattern of the LORD’s appointed times (מוֹעֲדֵי יְהוָ֔ה mo’adey YHWH) in Torah reading אָמַר Amar/Emor (“say,” Leviticus 21–24) gives us memorials in time for the patient care of Heaven toward us and our role in the LORD’s appeal to the world.This time, we’ll take a look at the overview of the annual appointments of the LORD, outlined in Leviticus 23. Didn’t the LORD say He hated them (Isa. 1:14)? So why should we care about them?

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Discussions Torah

Exodus 37-38: Design of the Ark of the Testimony and furniture of Tabernacle holy places

What does all this architectural and interior design detail of the Tabernacle and its furniture mean? What is God showing us? How does this involve us personally? There is a physical building and objects, but every detail is a picture of spiritual reality and the transformation God wants to do in each of us. and it holds lots of meaning. Each item had a function, as does each person in God’s dwelling place — His people.