Tag: Parashat Lech Lecha

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Apostolic Writings Discussions Prophets and Writings Torah

Melchizedek’s blessing of Abram shows how Heaven is always ‘open’ for believers’ business (Genesis 14; Isaiah 41; Hebrews 7)

Adobe Stock Photo of the face of a white-haired man. Text says, "Melchizedek's blessing of Abram shows how Heaven is always 'open' for believers' business (Genesis 14; Isaiah 41; Hebrews 7)."

This study delves into the rich, interwoven tapestry of Genesis 14, Isaiah 41 and Hebrews 7, where Melchizedek emerges as a prophetic foreshadowing of the Messiah’s eternal priesthood. Explore how Abram’s encounter with this mysterious king-priest points to the Messiah’s role as the ultimate deliverer and high priest. Uncover the Messianic themes woven throughout Isaiah’s vision and the Letter to the Hebrews, revealing the Messiah as the fulfillment of God’s promises and the one who ushers in the true rest for His people.

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Apostolic Writings Chanukah Discussions Prophets and Writings Torah

The Seed of promise: A messianic tapestry from Eden to Abram to eternity (Genesis 12–13; Joshua 24; Hebrews 11)

Four panels of Adobe Firefly AI generated oil-painting-like portraits, from left, a pregnant woman, an old couple, Herod's temple, a white-robed man walking down a street. The text says, "The Seed of promise: A messianic tapestry from Eden to Abram to eternity (Genesis 12-13, Joshua 24, Hebrews 11)."

This study of Genesis 12–13, Joshua 24, Hebrews 11, Zechariah 2–4 and John 10 explored the theme of God’s promises and their fulfillment, tracing the lineage of the “seed” from Eve to Yeshua (Jesus). Vows, oaths and faithfulness are key principles for us because they undergird God’s promises, as seen in the chain of the “seed” from Eve to Abraham, Isaac, Jacob, Judah, David and ultimately to the Messiah. The rededication of the Temple celebrated at Chanukah is part of the prophecy of a “greater glory” to come to the structure, and it was fulfilled in Yeshua, the promised Messiah Who would bring the true restoration of God’s presence on Earth.

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Discussions Prophets and Writings Torah

God’s unwavering love: Foreshadowed in Abraham, realized in Messiah (Genesis 12–17)

God's unwavering love: Foreshadowed in Abraham, realized in Messiah (Genesis 12-17)

This study on the Torah reading לֶךְ-לְךָ Lech Lecha (Genesis 12–17) explores the spiritual lineage of Abraham and how it emphasizes God’s faithfulness and love, irrespective of human failings. This faithfulness and love reaches its fullness in Yeshua the Messiah (Jesus the Christ).

Being a true descendant of the covenant the Creator of Heaven and Earth made with him means embodying the trust — faith — he had in Heaven’s promises, not just sharing his DNA. We explore the importance of spiritual commitment over rituals such as circumcision, biblical criticism toward religious figures’ service without sincerity, and the necessity for total devotion for a covenantal relationship with God.

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Apostolic Writings Discussions Torah

Where everyone knows the Name (Genesis 12)

Where everyone knows the Name: When your legacy depends on moving out on faith (Genesis 12)

In the Torah reading לֶךְ-לְךָ Lech Lecha (Genesis 12–17), we are introduced to Abram (later renamed Abraham) when he is called to leave his hometown to for a new land.

God calls us into community, not only with Him but with His people. This is why He establishes a land, a place of rest where people can focus on fellowship with Him, whether one is in the land or not.

This Promised Land, originally occupied by Abraham, is meant to be a “home” for all of His people. It’s where God put His name, where the Word became flesh, died and rose, and where the King of Kings will return to restore the world to the maker’s specifications.

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Discussions Torah

Oppressing others oppresses your soul (Genesis 13–14)

Oppressing others oppresses your soul (Genesis 13-14)

The Torah reading לֶךְ-לְךָ Lech Lecha (“go forth,” Genesis 12:1–17:27) introduces us to Abram, a descendant of Shem, who God calls to leave his homeland in Ur of the Chaldeans and to emigrate to Canaan. This is the start of the Abraham, Isaac and Jacob historical trilogy.

This trilogy is so important to the understanding of the Torah that God introduces Himself to future generations as the “God of Abraham, Isaac and Jacob.” And Yeshua (Jesus) taught that this name for the Almighty is a key witness of the resurrection to come.

And Lech Lecha also introduces us to the evils of Sodom and Gomorrah (Genesis 13-14), which may have more to do with inhospitality than other offenses.

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Discussions Torah

How Abram learned faith, fought fear and become a friend of God

In the Torah reading Lech Lecha (“go forth,” Genesis 12–17), we see some key motifs from Abram/Abraham’s life that are repeated or echoed elsewhere in Scripture. Yeshua the Messiah (Jesus the Christ) is the ultimate expression of these messages from Heaven.

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Discussions Torah

Genesis 12:1–17:27: Why God cannot be bribed

When you are called to move, what is your first question? Do I move to the next town, next state, across the country or to a foreign land? We usually want to know our exact destination before we move. 


We also prefer to plan how we will transport ourselves? Will we go by car, train, bus or plane? 


In the Torah section לֶךְ-לְךָ Lech Lecha (“get going,” Gen. 12:1-17:27), Abram was not given a destination. It’s a strange place to be when you don’t know where you’re going. It takes trust to make the first step. And this is the beginning of his journey to become Abraham, father of faith in God (Rom. 4:16-25).

We also learn through this Bible study why all cultures are not equal and what was truly the unforgivable problem in Sodom and Gomorrah.