Tag: nazir – dedicated or consecrated – Strong’s H5139

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Apostolic Writings Discussions Prophets and Writings Torah

Spiritual secrets of the Nazarite vow (Numbers 6; Judges 13–16; 1Samuel 1; Revelation 14)

Spiritual secrets of the Nazarite vow (Numbers 6; Judges 13-16; 1Samuel 1; Revelation 14). Adobe Firefly AI drawing of a long-haired ancient Middle Eastern man walking away from a cluster of grapes and a glass of wine on the ground, with stone walls of a city in the background.

This study on the Torah reading נָשֹׂא Nasso (“take up” or “carry,” Num. 4:21–7:89) focuses on the Nazarite/Nazirite vow (Numbers 6:2-21), which calls one to dedicate body and soul to God’s service. Samson (Judges 13-16) and Samuel (1Samuel 1:11) exemplified this, though imperfectly. Symbolically avoiding grapes (Revelation 14:19-20), corpses, and cutting hair (Numbers 6:5), Nazarites shunned death from sin (1Corinthians 15:56). Their supernatural strength came through God’s spirit (Judges 14:6), not fleshly power. Ultimately, Yeshua (Jesus) could be seen as the perfect Nazarite (Matthew 2:23), filling up the vow’s purpose perfectly through His death and resurrection (1Corinthians 15:3-4), calling us to die to sin and live for God.

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Apostolic Writings Discussions Torah

Heaven needs you in the ‘big tent’ plan to transform the world (Numbers 4–6; Acts 21–22)

Heaven needs you in the 'big tent' plan to transform the world (Numbers 4–6; Acts 21–22). Shown is a computer rendering of the ancient Tabernacle of Israel.

While sponsoring four who were finishing their Nazarite vow (Num. 6:1–21, Messiah Yeshua’s shaliach (apostle) Paul connected the importance of the Torah as the guidebook for believers with his mission to take the good news of the focus of that guidebook (Messiah) to the nations who would hear it (Acts 21:15–22:24). The lessons of the Nazarite vow are key to Paul’s lesson.

Two key lessons from the Torah reading נָשֹׂא Nasso (“take up” or “carry,” Num. 4:21–7:89) are that the Holy One of Israel has always been concerned about lifting up the powerless (emphasized in the supernatural burden of proof for a jealous husband) and preparing the people of the world to enter Heaven’s “big tent” plan to accommodate many in the people of God.

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Discussions Torah

How should we respond to the LORD’s call: ‘Here I am, send me’ or ‘Send someone else’? (Numbers 4–7)

Why should we care about ancient instructions issued to the clans of Levi on how they were to function in a Tabernacle that no longer exists? A vow that can’t be completely fulfilled without the Temple? Judicial processes for jealous husbands that carry no legal weight today?

The Torah reading נָשֹׂא Naso (“carry, take” a census, Num. 4:21-7:89) teaches that part of the “wilderness” believer’s boot camp is to learn to be eager to step up for service.

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Discussions Torah

Numbers 4–6: God will prepare you for the job you’re assigned

God Prepares us for whatever job he has for us

Samson, Elijah and John the Baptizer walk into a prophecy…. It’s no joke. Torah reading נָשֹׂא Nasso (“take up” or “carry,” Numbers 4:21-7:89) helps us see how these three were each witnesses, forerunners who prepared the way for someone greater who came after them. In Yokhanan’s case, he was preparing the hearts of the people to receive Heaven’s greatest gift, Yeshua (Jesus) the Mashiakh (Christ), the Son of God.

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Discussions Torah

Numbers 4:21–7:89: Ambassadors for the gospel

Emblem at the Embassy (residence) of Israel in Prague, Czech Republic, 2007. Photo by Krokodyl, posted on https://commons.wikimedia.org/

In the Torah reading נשא Nasso (“take up” or “carry,” i.e., conduct), we witness a type of “harvest,” not of grapes or wheat but of people. The LORD’s Tabernacle is the embassy set up to receive them, and the priests and ultimately the people are the ambassadors sent out to proclaim His message.

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Discussions Torah

Numbers 4:21–7:89: God purifies all who come near

Painting by Jan August Hendrik Leys, "Vow" in 1860, currently residing in the Hermitage Museum in St. Petersburg, Russia.

The accounts recorded in the Torah reading נשא Nasso (Numbers 4:21-7:89), whether it’s about removing the lepers and those exposed to death from the circumference of the God’s House, dealing with a husband’s jealousy husband, or dedicating the Tabernacle, it’s all about how the people who are near God are to be pure, holy and righteous. That purity only is possible by the work of our “great High Priest,” Yeshua the Mashiakh (Jesus the Christ).

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Discussions Torah

Exodus 29: Consecration of the High Priest reveals Messiah

Moshe (Moses) is still on the mountain and receiving the instruction from God about how to build the Tabernacle but in this chapter, God is telling Moshe the procedure He wants Moshe to do to prepare Aharon (Aaron) and his sons for ministry in the Temple. Why does God ask Moshe to this complicated, 7 day ritual? The end of the chapter tell us the punchline. Although Moshe will be doing all of this but it really God will do all the sanctification, not Moshe.

“I will consecrate the tent of meeting and the altar; I will also consecrate Aharon and his sons to minister as priests to Me. I will dwell among the sons of Israel and will be their God. They shall know that I am the LORD their God who brought them out of the land of Egypt, that I might dwell among them; I am the LORD their God.” (Ex. 29:44–46)

The entire purpose of ordaining Aharon in this laborious process is shown at he end of the chapter. Moshe did all this so God could dwell with His people in the Tabernacle and so Aharon and his sons could perform all the duties of the Tabernacle.

Yeshua did what He did so God can dwell with us.