Tag: moedim – appointed times – Strong’s H4150

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Discussions Torah

Leviticus 23: Witness what Messiah has done, is doing and will do

Like the pattern of the Tabernacle reveals the character and plan of the God and the LORD’s Messiah, the pattern of the LORD’s appointed times (מוֹעֲדֵי יְהוָ֔ה mo’adey YHWH) in Torah reading אָמַר Amar/Emor (“say,” Leviticus 21–24) gives us memorials in time for the patient care of Heaven toward us and our role in the LORD’s appeal to the world.This time, we’ll take a look at the overview of the annual appointments of the LORD, outlined in Leviticus 23. Didn’t the LORD say He hated them (Isa. 1:14)? So why should we care about them?

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Discussions Torah

Leviticus 21–24: How the High Priest deals with death

The first tombs in the Bible were caves. This burial cave was found in the Bitan Aharon nature reserve. Photo by supplied by David Padfield © Padfield.com and released under a Creative Commons License.

In the Torah reading אמר Emor (“to say, speak or tell”), we will spend most of our time together discussing how God instructed the High Priest and the priestly line to respond to the reality of death around them. We will also ponder how God teaches us to give and receive charity and the difference between legalism and obedience in keeping Torah and God’s appointed times, aka the festivals of Yisrael.

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Discussions Torah

Numbers 7: Accepting the anointing

Studies in Torah

Each leader of the tribes of Israel had a different job and function based on how the tribes were placed around the tabernacle. They had to go through a ceremonial pattern in order to be “ordained” to the job God was calling them to do. Every prince accepted their anointing. All the names listed here are a play on words that teach us about God’s love and the Messiah’s sacrifice.

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Discussions Torah

Exodus 29: Consecration of the High Priest reveals Messiah

Moshe (Moses) is still on the mountain and receiving the instruction from God about how to build the Tabernacle but in this chapter, God is telling Moshe the procedure He wants Moshe to do to prepare Aharon (Aaron) and his sons for ministry in the Temple. Why does God ask Moshe to this complicated, 7 day ritual? The end of the chapter tell us the punchline. Although Moshe will be doing all of this but it really God will do all the sanctification, not Moshe.

“I will consecrate the tent of meeting and the altar; I will also consecrate Aharon and his sons to minister as priests to Me. I will dwell among the sons of Israel and will be their God. They shall know that I am the LORD their God who brought them out of the land of Egypt, that I might dwell among them; I am the LORD their God.” (Ex. 29:44–46)

The entire purpose of ordaining Aharon in this laborious process is shown at he end of the chapter. Moshe did all this so God could dwell with His people in the Tabernacle and so Aharon and his sons could perform all the duties of the Tabernacle.

Yeshua did what He did so God can dwell with us.

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Discussions Torah

Exodus 26: How to cover up what is holy

When I look at how and why the Tabernacle was made, I think, This is what it took for His Son to bring us home. This is what it took for God to teach us about His home.

Moshe (Moses) was told to make a place for God, the Creator of Heaven and Earth, to dwell with His people. The Tabernacle is a dwelling place. This is not merely a tent.

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Apostolic Writings Appointments With God Discussions Firstfruits Passover Pentecost/Shavuot Prophets and Writings Tabernacles The Eighth Day Torah Trumpets Unleavened Bread

God’s appointments with humankind gain meaning over time – not obsolescence

A number of theologians have wondered publicly if the festivals of the LORD are relevant for today or are just historical or intellectual curiosities. Many dismiss Sukkot as either a harvest festival only applicable in the Land of Israel or only relevant with a standing temple. Let’s explore what the Bible says about the past, present and future layers of meaning in these annual appointments and how they teach us about the Messiah and ourselves.

We will look at the different layers of the festivals: past, present and future.

In a sense, they are like a wedding anniversary, on which the couple remembers all the experiences layered on top of one another since the cutting of that first wedding cake.

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Discussions Torah

Genesis 1:3-31: ‘And God said…’

Richard Agee

Genesis 1 tells us that God did not create the earth and the heavens above for His own comfort, He created it for ours. The primary purpose of creation was for the use of mankind — His Image upon the Earth. God said it was good and He took pleasure in His creation, particularly its culmination in creating mankind with His own hands. God will fulfill His pleasure and it will be complete.