Chiastic structures for the Messiah in the Prophets are not pictures of the Messiah, but rather “Shadows” of the Messiah. The TaNaK (Torah, Prophets and Writings) frequently uses thematic equivalents to indicate who and what the Messiah will be. The chiastic structure we will be looking at today focuses on love and adoption. There are multiple chiastic structures in this chapter alone.
Tag: messianic prophecy
When we look in the Tanak to find examples of the Messiah, we ususally look to the “good” men in the TaNaK (Torah, Prophets and Writings), men such as Moses, David and Solomon. However, there is an “evil” son of King David whose final hours gives us clues about the life, death and resurrection of the Messiah. The clues of the final hours of Absalom were so important that the Apostles allude to them when teaching and writing about the Gospel to their communities.
We see another example of David as a messianic figure. He has “bloody hands” so his heir, Shlomo (Solomon), another messianic figure, will be able to reign in peace and build God’s temple undistracted by threats of war. There are a number of parallels between the David’s subjugation of Israel’s enemies to bring in Shlomo’s peace and the dual functions of Messiah Yeshua at His return as bringer of war to the enemies of God and the eternal peace of God’s presence on Earth.
Paul appears before Festus, Felix’s successor as well as the Jewish King Agrippa and Queen Bernice. He made a very favorable impression on them yet he was already bound for Rome so his captivity continued.
We read the prophesies of the last days given to Joseph and Benjamin by Israel, their father. He also gives the final instructions for his burial. He wanted to be buried with his father and grandfather.
We finish this chapter discussing the prophesies related to Dan, Naphtali, Asher, Yosef (Joseph) and Ben-Yamin (Benjamin). If we look at these prophesies as only relevant to the sons of Ya’akov (Jacob), we are missing out on the messianic significance of every one of these prophesies.
Reading John 1:1-14 and chapters 9-10 shows a connection in Messiah Yeshua between the imagery of light and God dwelling among mankind and the festivals of Tabernacles (Sukkot) and Dedication (Chanukah, a.k.a. Lights).