We see another example of David as a messianic figure. He has “bloody hands” so his heir, Shlomo (Solomon), another messianic figure, will be able to reign in peace and build God’s temple undistracted by threats of war. There are a number of parallels between the David’s subjugation of Israel’s enemies to bring in Shlomo’s peace and the dual functions of Messiah Yeshua at His return as bringer of war to the enemies of God and the eternal peace of God’s presence on Earth.
Tag: messianic prophecy
Paul appears before Festus, Felix’s successor as well as the Jewish King Agrippa and Queen Bernice. He made a very favorable impression on them yet he was already bound for Rome so his captivity continued.
We read the prophesies of the last days given to Joseph and Benjamin by Israel, their father. He also gives the final instructions for his burial. He wanted to be buried with his father and grandfather.
We finish this chapter discussing the prophesies related to Dan, Naphtali, Asher, Yosef (Joseph) and Ben-Yamin (Benjamin). If we look at these prophesies as only relevant to the sons of Ya’akov (Jacob), we are missing out on the messianic significance of every one of these prophesies.
Reading John 1:1-14 and chapters 9-10 shows a connection in Messiah Yeshua between the imagery of light and God dwelling among mankind and the festivals of Tabernacles (Sukkot) and Dedication (Chanukah, a.k.a. Lights).
More than just a list of names, these blessings from Ya’akov/Yisrael are prophesies that will be fulfilled in the last days and give us insight into the mission of the Messiah. For Issachar, it’s a blessing rather than a curse.
The story of Chanukah or Hannukah began before Judas Maccabee killed his first Greek, and the culmination didn’t end with him. The events were no surprise to God either. He told the prophet Haggai something spectacular would happen in His temple during the time we now call Chanukah. Today’s talk starts all the way to the days of Darius the Mede and touches us in the 21st century.