In this study on Torah reading חֻקַּת Chukat (“statute of,” Numbers 19:1–22:1), we focus on how the parabolic instructions for the red heifer, serpent on the pole and water from the rock reveal a profound lesson on trust in God. The red heifer’s ashes, both cleansing and toxic, underscore our need for an external source of purification beyond our own efforts. The bronze serpent, healing initially then much later worshipped itself, reminds us not to idolize symbols over the true Source of life — think Tree of Life in the Garden of Eden. And the water from the rock, supposed to be accessed through Moses and Aaron’s humble submission, shows that our trust must be in God’s provision, not our own strength. These ancient parables challenge us to abandon self-reliance and surrender fully to Adonai in the modern world.
Tag: Meribah
When we look at the Torah reading בְּשַׁלַּח Beshalach (“when he sent” or “after he had let go,” Ex. 13:17–17:16), we need to ask ourselves five big questions: Is God with us? Are we really free? Where are we going? How will we get our “daily bread”? Where will we find “living water”?
And via a number of parallel passages in the Prophets, Writings and Apostolic Scriptures, we learn that the answer to all those questions is Yeshua the Messiah (Jesus the Christ).
Why do the same challenges or problems keep hitting us again and again? Among the lessons from the Torah reading בְּשַׁלַּח Beshalach (“when he sent,” Exodus 13:17-17:16) is that ancient Israel kept getting and kept failing faith tests in the journey out of the house of bondage in Mitzraim (Egypt) and toward Sinai and the Promised Land.
While repeated testing suggests more maturity is needed as an heir of the Kingdom, it’s also part of the name (reputation) of the Holy One (Exodus 34:6-7)
God is being kind to you — showing favor and mercy — by allowing you to retake the test. Rather than being mad at God for a repeat of a test, we should be grateful for another opportunity to improve.
Am I really free from my old way of life? Am I going somewhere in life that leads to eternal contentment, or am I wandering through this existence, at the mercy of happenstance? These are some of the big questions tackled in the Torah reading בְּשַׁלַּח Beshalach (“when he sent”), covering Ex. 13:17-17:16. We can’t imagine what our ancestors in faith experienced as they witnessed God’s work during the Exodus from Mitzraim (Egypt). As they were leaving the house of bondage, were they really free or did they leave their hearts in Mitzraim, despite the cruelties and indignities they experienced there?
Some read about the “Sabbath-rest” in Hebrews 4 and conclude that the teaching is that the remembrance of the seventh-day rest, the Sabbath, has been transferred to the Messiah, Yeshua. Yet the context of the passage and the quotations in it relating to a pivotal event in the Torah point to the fuller meaning of personal peace and real “rest” that God provides.
The territory of Sin — a place name, not the term for moral malady — that Israel transversed after leaving Mitsraim (Egypt) was a very large place. It’s in the area where Mt. Sinai is located.
Yet, Yisra’el did sin at Rephadim, so it was called Massah and Meribah. But God still gave the people water from the rock — “living water” preceded law at Sinai — and defeated Amalek.
We will look at this chapter carefully. The events of this chapter occur near the end 40 year wilderness exile. After nearly 40 years, the people still complain about being removed from Egypt and “dying in the wilderness.”