How did God deal with those who slander Him personally? Can such a person receive a pardon? The Torah defines the unpardonable sin as speaking evil against God. How does one speak evil against God? When one says that there is something that God doesn’t have the strength and power to do, that is speaking […]
Why should we study the offerings of Israel’s Tabernacle and Temple, particularly after the arrival of the ultimate offering, Yeshua the Mashiakh (Jesus the Christ)? Thankfully, the prophets the LORD sent ahead of the Mashiakh help explain why this study is critical to learning more about the heart of the Creator of the heavens and the Earth.
The parallel passage (haftarah in Hebrew) for the Torah passage צו Tzav (“command,” Lev. 6:8–8:36) provides a sobering reminder that the Tabernacle has always been about the heart connection to Heaven and not works-based forgiveness. We learn that we are to forgive the sins, transgressions and iniquities of others completely, as God has forgiven ours. And we are to forget them, as God has forgotten ours, freeing us from our “house of bondage” of guilt. That’s a great prelude to the memorial of Pesakh (Passover).