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Apostolic Writings Atonement Discussions Prophets and Writings Torah

Leviticus 16: Acknowledge the shame, then let Messiah remove it

Life is a terminal condition. The only hope to live forever is to avoid rebellion against the Source of all life, to repent when we do rebel against the God of Israel and to put oneself in the hands of the LORD’s Messiah always. The Torah reading אחרי מות Acharei Mot (“after the death,” Leviticus 16–18) centers on Yom haKippurim, (“Day of Coverings,” or Day of Atonement). We learn from Isaiah 53 and Hebrews 10 that we can’t accept the offering of Yeshua (Jesus) for our sins, transgressions and iniquities and for our salvation without acknowledging that we had a hand in the death of the Christ.

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Discussions Torah

Leviticus 17: Worship that God wants

Leviticus 17 is one of the most difficult chapters in that book to understand. One of the main phrases that people question in this chapter is the phrase “that man [person] shall be cut off from among his people.” This chapter is not about how people were to slaughter animals for their daily meal. It is about God’s instructions about sacrifices and how sacrifices were not to be made by the people themselves, but they were to be brought to the priests so the different sacrifices were performed properly under priestly supervision.

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Discussions Torah

“The Life Is in the Blood”: A Fresh Look at One of the Bible’s Most Mysterious Laws

The wording in this series of chapters differs from prior chapters. At this point, HaShem (the LORD) is addressing all the people, not just the priesthood. There is an intriguing link between the elaborations on not eating blood in Leviticus 17 and then those on not having sexual relations with blood relatives in Leviticus 18.