In the Torah reading שמות Shemot (“names,” Ex. 1:1–6:1) and its parallel passage, we learn about Moses and Samuel, great leaders of ancient Israel. But their greatness came from their humility, not grasping at the reins of power. Because of their meekness, Heaven appointed them to be chief agents of the power of Heaven on Earth.
How much more does the Messiah, the exact representation of Heaven (Heb. 1:3), show us what a faith-worth leader should be.
No, this isn’t a case of duct-taping Bible passages together into a hodge-podge teaching. There is an important link between instructions to priests about keeping the Tabernacle altar fire burning, the command to destroy the memory of back-stabbing Amalek, the reluctance of later generations to carry that out fit, Queen Esther’s bold intervention for the Yehudim (Jews), the memory of deliverance from slavery at Peskah (Passover) and the freedom brought by Yeshua the Mashiakh (Jesus the Christ). Strap in your brain for a wild ride.
It is not a slip of the pen that the apostle Yokhanan (John) uses the same Greek to describe Yeshua as our Advocate and the Holy Spirit as our Helper. Both know our deepest anguish. Yeshua lived it Himself, and the Holy Spirit experiences it in us. They work as a team.
A description of the design of Solomon’s palace seems more appropriate for an architecture textbook than the Scriptures. Yet the elements of the design tap frequent symbols in Scripture, pointing to the roles of “priest” and “king” in the Messianic Age.
The stated cause of the drought-caused three-year famine was David’s failure to deal with the wrongs done to Gibeonites by the late ruler Saul. This chapter contains a number of details that uncannily parallel the life of Yeshua.
We see a pattern of preparation and deliverance throughout the Bible. The book of Judges is one example but the pattern is even more obvious in 1st Samuel. God prepares the people of Israel to move from leadership of judges and priests to the leadership of monarchy.
Few generals and kings approach an upcoming battle and know for absolute certainty that they will be dead by the end of it. This was Saul’s predicament here. The burden of that knowledge must have been unbearable. Questions about how Saul actually died abound since there seems to be two different version of the story in the Scriptures which need to be reconciled. This chapter also sparked conversation about ancient Israelite burial methods and suicide.