The prophet Yokhanan (John the Baptizer) said of Yeshua (Jesus), “Behold, the Lamb of God who takes away the sin of the world!”(John 1:29 NASB 1995). This study explores Hebrews 1–10, a thorough explanation of what Heaven is teaching and reminding us about in יוֹם הַכִּפֻּרִים Yom haKippurim (Yom Kippur, Day of Atonement), that it is an annual memorial of Yeshua as the ultimate high priest of Heaven to take away our guilt and allow us to go confidently to God.
Forgetting that the high point of God’s calendar — יום הכפרים Yom haKippurim (Day of Atonement) — is all about the work of the High Priest and not of the congregant leaves one with the impossible, “terrifying” task of being his own sin sacrifice (Heb. 10:26–27). This study takes a whirlwind tour of the Letter to the Hebrews and what it tells us how Yeshua haMashiakh (Jesus the Christ) is the embodiment of the lessons and message of the “Day of Coverings.”
Here’s the lesson of Yom haKippurim (Day of Atonement): The LORD wants us to enter His “rest.” He wants our old way of life to be covered over and the guilt taken away, so we can enter His presence.
This study of the combined Torah reading אחרי מות Acharei Mot (“after the death”) and קדושים Kedoshim (“holinesses”), covering Leviticus 16–20, will be focusing on Hebrews 4:14–10:39. This which dives deep into the role of Yeshua (Jesus) as our High Priest, so we can learn Heaven’s lessons in the parables of the Tabernacle and Yom haKippurim.
Some read about the “Sabbath-rest” in Hebrews 4 and conclude that the teaching is that the remembrance of the seventh-day rest, the Sabbath, has been transferred to the Messiah, Yeshua. Yet the context of the passage and the quotations in it relating to a pivotal event in the Torah point to the fuller meaning of personal peace and real “rest” that God provides.
Yom haKippurim (literally, Day of Coverings) is a day that wears many people out, because we’re focused on, When are we going to eat? Yet, we are to supposed to focus upon what the Son of God — the ultimate High Priest and fulfillment of the two goats of the day — did for us. He went through a tremendous affliction for us. The Day of Atonement is not about us and what we do but about the High Priest and what He does. It’s all about how God brings us to Himself. We are only drawn to God if He draws us to Himself.
In preparation for Passover, we consider the theme of Psalms 22, 23, 40 and 88 is not death but the willingness to die despite one’s fear of death. Yeshua (Jesus) had fear God because He knew God’s awesome power first-hand. He feared death, not the Devil.
A prominent Bible teacher has challenged the validity of the Book of Hebrews in the Apostolic Writings because he thinks the writer was attacking the validity of the Torah, the law of God. In Hebrews 3-4, some see the teaching that the seventh-day Sabbath has been replaced with “daily rest in Yeshua,” but a careful reading reveals just the opposite.