Tag: Genesis 14

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Apostolic Writings Discussions Prophets and Writings Torah

Balancing preparation and Providence: Lessons from Abram’s covenant (Genesis 15; Romans 4)

Adobe Firefly palette knife-style AI image of two angels with swords standing guard outside a church. The text says, "Balancing preparation and Providence: Lessons from Abram's covenant (Genesis 15; Romans 4)."

In a world filled with uncertainty and fear, where do we find true security? Is it in the strength of our own defenses, or in the unwavering protection of the Almighty? This study on Genesis 15 and Romans 4 invites us to explore the intricate tapestry of Scripture, where the themes of salvation and security at a place of worship are profoundly intertwined.

As we follow the unfolding covenant between God and Abram, we discover that the shield from evil belongs not in the hands of humanity, but in the steadfast grasp of Heaven. Through the powerful imagery of the covenant ceremony, we glimpse the ironclad nature of God’s promise. It reminds us that our ultimate trust must rest in the Promise-maker and Promise-keeper — not in our own efforts.

Yet, this study also reveals the importance of human preparation and community support, all grounded in a faith that transcends our circumstances. Join us as we delve into the timeless wisdom of this passage, uncovering the delicate balance between divine provision and our own responsibility in the face of life’s challenges.

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Apostolic Writings Discussions Prophets and Writings Torah

Melchizedek’s blessing of Abram shows how Heaven is always ‘open’ for believers’ business (Genesis 14; Isaiah 41; Hebrews 7)

Adobe Stock Photo of the face of a white-haired man. Text says, "Melchizedek's blessing of Abram shows how Heaven is always 'open' for believers' business (Genesis 14; Isaiah 41; Hebrews 7)."

This study delves into the rich, interwoven tapestry of Genesis 14, Isaiah 41 and Hebrews 7, where Melchizedek emerges as a prophetic foreshadowing of the Messiah’s eternal priesthood. Explore how Abram’s encounter with this mysterious king-priest points to the Messiah’s role as the ultimate deliverer and high priest. Uncover the Messianic themes woven throughout Isaiah’s vision and the Letter to the Hebrews, revealing the Messiah as the fulfillment of God’s promises and the one who ushers in the true rest for His people.

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Discussions Prophets and Writings Torah

God’s unwavering love: Foreshadowed in Abraham, realized in Messiah (Genesis 12–17)

God's unwavering love: Foreshadowed in Abraham, realized in Messiah (Genesis 12-17)

This study on the Torah reading לֶךְ-לְךָ Lech Lecha (Genesis 12–17) explores the spiritual lineage of Abraham and how it emphasizes God’s faithfulness and love, irrespective of human failings. This faithfulness and love reaches its fullness in Yeshua the Messiah (Jesus the Christ).

Being a true descendant of the covenant the Creator of Heaven and Earth made with him means embodying the trust — faith — he had in Heaven’s promises, not just sharing his DNA. We explore the importance of spiritual commitment over rituals such as circumcision, biblical criticism toward religious figures’ service without sincerity, and the necessity for total devotion for a covenantal relationship with God.

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Torah readings

Torah reading Lech Lecha (לך לך): Genesis 12:1–17:27

Studies in Torah

Apostle Paul called Abraham the “father of us all,” those born in Israel and those who have faith like his (Rom. 4:16). In this week’s Torah passage, Lech Lecha (“go forth,” Gen. 12:1-17:27), we see Abraham’s first move of faith in leaving his homeland for some unknown destination Heaven was leading him toward. His response is an inspiration to us all.

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Discussions Torah

Oppressing others oppresses your soul (Genesis 13–14)

Oppressing others oppresses your soul (Genesis 13-14)

The Torah reading לֶךְ-לְךָ Lech Lecha (“go forth,” Genesis 12:1–17:27) introduces us to Abram, a descendant of Shem, who God calls to leave his homeland in Ur of the Chaldeans and to emigrate to Canaan. This is the start of the Abraham, Isaac and Jacob historical trilogy.

This trilogy is so important to the understanding of the Torah that God introduces Himself to future generations as the “God of Abraham, Isaac and Jacob.” And Yeshua (Jesus) taught that this name for the Almighty is a key witness of the resurrection to come.

And Lech Lecha also introduces us to the evils of Sodom and Gomorrah (Genesis 13-14), which may have more to do with inhospitality than other offenses.

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Discussions Torah

How Abram learned faith, fought fear and become a friend of God

In the Torah reading Lech Lecha (“go forth,” Genesis 12–17), we see some key motifs from Abram/Abraham’s life that are repeated or echoed elsewhere in Scripture. Yeshua the Messiah (Jesus the Christ) is the ultimate expression of these messages from Heaven.

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Discussions Torah

Genesis 12:1–17:27: Why God cannot be bribed

When you are called to move, what is your first question? Do I move to the next town, next state, across the country or to a foreign land? We usually want to know our exact destination before we move. 


We also prefer to plan how we will transport ourselves? Will we go by car, train, bus or plane? 


In the Torah section לֶךְ-לְךָ Lech Lecha (“get going,” Gen. 12:1-17:27), Abram was not given a destination. It’s a strange place to be when you don’t know where you’re going. It takes trust to make the first step. And this is the beginning of his journey to become Abraham, father of faith in God (Rom. 4:16-25).

We also learn through this Bible study why all cultures are not equal and what was truly the unforgivable problem in Sodom and Gomorrah.