Tag: Genesis 14

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Discussions Prophets and Writings Torah

God’s unwavering love: Foreshadowed in Abraham, realized in Messiah (Genesis 12–17)

God's unwavering love: Foreshadowed in Abraham, realized in Messiah (Genesis 12-17)

This study on the Torah reading לֶךְ-לְךָ Lech Lecha (Genesis 12–17) explores the spiritual lineage of Abraham and how it emphasizes God’s faithfulness and love, irrespective of human failings. This faithfulness and love reaches its fullness in Yeshua the Messiah (Jesus the Christ).

Being a true descendant of the covenant the Creator of Heaven and Earth made with him means embodying the trust — faith — he had in Heaven’s promises, not just sharing his DNA. We explore the importance of spiritual commitment over rituals such as circumcision, biblical criticism toward religious figures’ service without sincerity, and the necessity for total devotion for a covenantal relationship with God.

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Torah readings

Torah reading Lech Lecha (לך לך): Genesis 12:1–17:27

Studies in Torah

Apostle Paul called Abraham the “father of us all,” those born in Israel and those who have faith like his (Rom. 4:16). In this week’s Torah passage, Lech Lecha (“go forth,” Gen. 12:1-17:27), we see Abraham’s first move of faith in leaving his homeland for some unknown destination Heaven was leading him toward. His response is an inspiration to us all.

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Discussions Torah

Oppressing others oppresses your soul (Genesis 13–14)

Oppressing others oppresses your soul (Genesis 13-14)

The Torah reading לֶךְ-לְךָ Lech Lecha (“go forth,” Genesis 12:1–17:27) introduces us to Abram, a descendant of Shem, who God calls to leave his homeland in Ur of the Chaldeans and to emigrate to Canaan. This is the start of the Abraham, Isaac and Jacob historical trilogy.

This trilogy is so important to the understanding of the Torah that God introduces Himself to future generations as the “God of Abraham, Isaac and Jacob.” And Yeshua (Jesus) taught that this name for the Almighty is a key witness of the resurrection to come.

And Lech Lecha also introduces us to the evils of Sodom and Gomorrah (Genesis 13-14), which may have more to do with inhospitality than other offenses.

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Discussions Torah

How Abram learned faith, fought fear and become a friend of God

In the Torah reading Lech Lecha (“go forth,” Genesis 12–17), we see some key motifs from Abram/Abraham’s life that are repeated or echoed elsewhere in Scripture. Yeshua the Messiah (Jesus the Christ) is the ultimate expression of these messages from Heaven.

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Discussions Torah

Genesis 12:1–17:27: Why God cannot be bribed

When you are called to move, what is your first question? Do I move to the next town, next state, across the country or to a foreign land? We usually want to know our exact destination before we move. 


We also prefer to plan how we will transport ourselves? Will we go by car, train, bus or plane? 


In the Torah section לֶךְ-לְךָ Lech Lecha (“get going,” Gen. 12:1-17:27), Abram was not given a destination. It’s a strange place to be when you don’t know where you’re going. It takes trust to make the first step. And this is the beginning of his journey to become Abraham, father of faith in God (Rom. 4:16-25).

We also learn through this Bible study why all cultures are not equal and what was truly the unforgivable problem in Sodom and Gomorrah.

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Apostolic Writings Discussions Torah

What is the ‘order of Melchizedek’?

Abraham meets Melchisedech. 13th century Mosaic in the Basilica di San Marco in Venice, Italy.

The Torah portion לח לח Lech-Lecha (Genesis 12-17) includes Abraham being called out of Ur of the Chaldeans. But there’s a specific event in Genesis 14 that deserves special focus: Abraham’s encounter with the mysterious Melchizedek. We meet this ancient pre-Israel king of Yerushalayim (Jerusalem) again in the books of Psalms and Hebrews. Why is he so important, and what does he have to do with Yeshua haMashiakh (Jesus the Christ)?

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Discussions Torah

Genesis 12–17: Instant gratification is never instant or gratifying

TRural route between Deuri & San Antonio. Zack Clark, the photographer said, "Fork in the road and I took the one heading down (wrong choice)." Photo by Zack Clark via Wikipedia, public domain photo.

It’s not easy to leave one’s family, even at 75 years old, but God called Abram out of his father’s house for his own good. This was Abram’s first test. 

In the Torah passage לֶךְ-לְךָ Lech Lecha/Lekh Lekha (“go forth,” Genesis 12:1-17:27), we learn that Abram’s faith came from both hearing God’s instruction and doing it. Doing matters, not just hearing. Hearing is easy, doing is much more involved and more difficult. When our life is smooth and we get instant gratification, it’s easy to continue walking in a way that brings a quick blessing. But when we are doing something that is right but we do not receive instant gratification, it’s harder to continue doing what is right.

When God tells us to do the right thing but we don’t want to do it, it’s hard to do it anyway.