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Appointments With God Atonement Discussions Torah

Exodus 30: Day of Atonement foreshadowed

The theme of Exodus 30 is what was to happen in front of the veil between the Holy Place and Most Holy Place in the Tabernacle. Moshe (Moses) was to make the oil and use it to anoint everything for the Tabernacle. It’s all about atonement, about Yom haKippurim, Hebrew for the Day of Coverings, a.k.a. the Day of Atonement (Lev. 16:11-15).

It’s boring if you just sit there and read it. But if you ask God while reading this, “What did you have in mind?” it becomes fascinating. What God set up here is not mere ritual. It’s a picture of the Messiah’s actions to atone for the deviations of the people of God from the guidelines of Heaven.

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Discussions Torah

Exodus 29: Consecration of the High Priest reveals Messiah

Moshe (Moses) is still on the mountain and receiving the instruction from God about how to build the Tabernacle but in this chapter, God is telling Moshe the procedure He wants Moshe to do to prepare Aharon (Aaron) and his sons for ministry in the Temple. Why does God ask Moshe to this complicated, 7 day ritual? The end of the chapter tell us the punchline. Although Moshe will be doing all of this but it really God will do all the sanctification, not Moshe.

“I will consecrate the tent of meeting and the altar; I will also consecrate Aharon and his sons to minister as priests to Me. I will dwell among the sons of Israel and will be their God. They shall know that I am the LORD their God who brought them out of the land of Egypt, that I might dwell among them; I am the LORD their God.” (Ex. 29:44–46)

The entire purpose of ordaining Aharon in this laborious process is shown at he end of the chapter. Moshe did all this so God could dwell with His people in the Tabernacle and so Aharon and his sons could perform all the duties of the Tabernacle.

Yeshua did what He did so God can dwell with us.

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Discussions Torah

Exodus 27-28: Lessons of the returning Messiah in the High Priest’s clothing

What does it mean to be “a statute forever” when the Tabernacle and Temple haven’t been standing in a long time? We are told that all the elements of the Tabernacle made after a pattern shown in Heaven. How do the stones representing the tribes of Israel, who lived on earth, have a pattern in Heaven? These patterns reveal things about the returning Messiah.

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Discussions Torah

Exodus 26: How to cover up what is holy

When I look at how and why the Tabernacle was made, I think, This is what it took for His Son to bring us home. This is what it took for God to teach us about His home.

Moshe (Moses) was told to make a place for God, the Creator of Heaven and Earth, to dwell with His people. The Tabernacle is a dwelling place. This is not merely a tent.

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Discussions Torah

Exodus 25: Shadows of Messiah in the Tabernacle

There are those who teach that God is not “picky,” that we can “come as we are” to Him, anytime we want, any way we want. But is that the lesson of all Scripture? The further you read into Exodus, the more you see how “picky” God really is.

From this point on, the point of the book of Exodus is about the Tabernacle. It was revealed to Moses over the course of the 40 days on the mountain, yet God also inspired craftsmen and craftswomen who were not on the mountain with knowledge of God’s design as well.

God is “picky” — about anyone coming into His presence via any other means than by the High Priest. That one, Who is over all, is Yeshua (Jesus).

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Discussions Torah

Exodus 24: Moshe and elders dine with God

In Exodus 24, we read that after the revelation of the 10 Commandments, God wanted to reveal more information to Moshe (Moses) but for part of that journey, he brought an entourage. God told Moshe to appear before Him but God also called for Aharon (Aaron), Nadab ben Aharon, Abihu ben Aharon, and 70 of the elders of Israel to meet with Him on the mountain first for a seven-day feast, and they did meet Him. They saw Yeshua (Jesus), the Word, the Logos of the Father. That’s why Abraham as well as Moshe, Aharon, Aharon’s two oldest sons and the 70 elders could see God, eat a meal with Him, yet live to talk about it.

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Discussions Torah

Exodus 22-23: Judgments teach us about God

The judgments that God gave Moshe (Moses) to teach the Israelite people tell us a lot about God’s character and personality. We learn how God sees us as well. It’s a difficult section to go through because these judgements cover so many issues that aren’t related directly to one another but these things have been written down for us to learn. These judgements are written for us so we can avoid incurring them on ourselves.