The 10 plagues against Mitsraim (Egypt) were judgments against the false deities of the land, to show the descendants of Yisra’el (Israel) and the people of the land Who was the true God.
The 10 plagues against Mitsraim (Egypt) were judgments against the false deities of the land, to show the descendants of Yisra’el (Israel) and the people of the land Who was the true God.
Moshe (Moses) in Exodus 6 said his lips were “uncircumcised” and insisted that prevented him from sharing The Name of God to Yisra’el (Israel). We know about circumcision of a man’s privates and metaphorically of the “heart,” but what is this, and how is it connected to sharing knowledge of The Name?
The account of Moshe (Moses) encountering God via the burning bush has spawned a number of interpretations and explanations about who Moshe encountered, how the bush could be burning yet not consumed, etc. Yet the declaration of the Name of God there and the signs God gave Moshe to show the leaders of Yisra’el is the important element. The Name and the signs would strengthen not only Moshe but the leadership for something powerful God would do on Earth via Yisra’el in the mighty empire of Mitsraim (Egypt).
This study also explores the seeming strange vignette of God on the warpath against Moshe’s family, placated only by Tsipporah’s circumcising the son. This appears to be a foreshadowing of the 10th plague against Mitsraim.
Try your best to ignore the cartoons and movies that purport to tell the account of Moshe (Moses). They take many liberties with the real record, imposing their own story lines on him. Important elements at the beginning of the book of שְׁמוֹת Shem’ot, also called Exodus, are God’s faithfulness to the promise made to Abraham that his descendants would face hardship but become a numerous people and blessing to the nations.
How do we relate to Israel’s flight out of Egypt to the Red Sea, as recorded in Exodus? We weren’t there. We know that this was a long, arduous journey. It was a seven-day walk — day and night — without sleep or respite. A likely reason God wants us of the Commonwealth of Israel to remember the Israel’s deliverance from both the lure of Egypt and the might of Egypt on the first and seventh days of the Festival of Unleavened Bread they are picture of the full release God gives us through the Great Deliverer, Yeshua the Messiah.
The account of the 10 plagues on Mitsraim (Egypt) before Israel’s exodus has a pattern of mercy and judgment. Moses delivered warnings to Pharaoh followed by plagues, then a plague comes without warning.
When Yeshua told the elders that the scriptures speak of Him, many of us had no idea how much Messianic foreshadowing is found in this book. The exit from Egypt after Passover and the journey to Canaan was orderly, not chaotic. The journeys to and from Egypt, for Abraham, Joseph, Jacob and the Messiah are a lesson for us.