Tag: donkey

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Appointments With God Discussions Unleavened Bread

Passover connection between donkeys and Messiah

Passover connection between donkeys and Messiah

To those of us who have not grown up on a farm, a donkey is merely a beast of burden, and a stubborn, cantankerous one at that. For those who have lived on farms and have raised donkeys, they know that donkeys are more brains than brawn. They are intelligent and protective of their territory and those who live on it.

It also holds a unique position among the unclean animals listed in the Torah. It’s the only animal that the Torah requires the owner of to redeem its firstborn. What makes the firstborn donkeys so special that they have to be redeemed or killed in connection with Passover? Why is a donkey connected with the Messiah in the Prophets and Gospels? It’s all about our iniquities that the Lamb of God took upon Himself.

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Appointments With God Passover Torah Unleavened Bread

First-born identity in the Bible: Redemption or death (Lessons from Passover)

There are a lot of symbols in the Bible that God blended together for the redemption of the first-born of the womb, not only of human beings but also donkeys. They all point to the first and only born of Heaven: Yeshua the Mashiakh (Jesus the Christ).

The first part of this Bible study on the first day of the Feast of Unleavened Bread looks into two major lessons from four types leaven. This second part focuses on important lesson of redemption of the first-born.

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Appointments With God Passover Unleavened Bread

4 types of spiritual leavening and how to avoid them (Lessons from Passover)

What is the big deal about unleavened bread during Passover time? If it was only about the practicality of eating on the go during Israel’s exodus from slavery in Mitzraim (Egypt), why does matzah show up in the offerings of God’s House, the teachings of Yeshua the Mashiakh (Jesus the Christ) and in apostle Paul’s writings to early believers? 

The first part of this Bible study on the first day of the Feast of Unleavened Bread looks into two major lessons of matzah.

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Discussions Torah

Numbers 22–24: Beware of self-loving, double-speaking prophets

A man stands atop of a high place in the Grand Canyon with arms outstretched in praise

It’s important to respect yourself as one who bears the image of God, but when does self-love cross over into conceit? And when that conceit is in the heart of a prophet that practices deceit, it’s a sobering warning. The lesson of Balaam told in Torah reading בָּלָק Balak (Numbers 22:2-25:9) and expanded upon in Micah 5:6–6:8 and Jude 3-16 is a warning and a contrast between a true prophet of God, namely Messiah Yeshua (Christ Jesus), and a false prophet.

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Appointments With God Firstfruits Unleavened Bread

Yeshua the Firstfruits: First-born of those who are being saved

Humans and donkeys have something very important in common, according to the words of God: Both have to be redeemed by the blood of a lamb. The purpose of the memorial of Unleavened Bread is to remind us those who trust God have crossed over and what was before is destroyed and is gone. The past is destroyed just as the Egyptian army was drowned into the Sea.

When we accepted Yeshua as our Savior, we chose Him as our first-born. We have made Him first in our hearts.

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Apostolic Writings Discussions

Luke 19:29-40, part 2: Donkeys in Scripture point to Messiah’s entry to Yerushalayim

Yeshua's triumphant entry into Jerusalem. Photo via Creative Commons license from www.lumoproject.com

There is so much emphasis in Luke 19:29-40 about Yeshua’s riding into Yerushalayim (Jerusalem) on a donkey that had never carried a burden and about the proclamation, “Blessed is he who comes in the name of the LORD.” That donkey’s first burden was a profound burden, and we see throughout Scripture a number of donkeys carrying important burdens that prophetically point toward that triumphal entry.

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Discussions Prophets and Writings

1st Kings 13: Prophecies of Yeroboam’s altar, of donkey, lion, dead prophet point to Messiah

Daniel Agee

This chapter has some odd elements: a “man of God” who spoke condemnation to the false-worship altar of the now-separate northern kingdom of Israel, he got tripped up in his mission by another prophet, then his body is watched over by a donkey and a lion. Rather than oddities, these are messages from God about the coming exiles of Israel, the return from exile and the role of the Messiah.