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Apostolic Writings Discussions Prophets and Writings Torah

Transformed from within: The promise of the New Covenant (Deuteronomy 32; Micah 7; Hebrews 9–10)

Humility before the Almighty is the heart of the swan song of Moshe (Moses), recorded in the Torah reading הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32). We learn that the people of God are not righteous in themselves, but they are made righteous by God’s mercy. In this study, we explore how a parallel passage in Micah 7:18–20 points us toward Heaven’s removal of the stain of our pasts and how Hebrews 9–10 reveals the Messiah’s pivotal role in that freedom, annually memorialized on Yom Kippur (Day of Atonement).

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Torah readings

Torah reading Ha’azinu (האזינו): Deuteronomy 32

A common misconception about God’s Law is that it’s all about perfection, that it’s unrealistic in a fallen world. Rather, the capstone passage of the Torah — reading הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32) — recounts Israel’s screwups past, present and future as well as the LORD’s mercy and plan for redemption.

It should be no surprise, then, that the final acts of God’s redemption give the “song of Moses” (Deuteronomy 32) double-billing with the “song of the Lamb” (Revelation 15:3).

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Discussions Torah

Moses and the Lamb sing of God’s justice and compassion (Deuteronomy 32)

Whom do we trust when we’re backed into a situation where there’s no escape and no way to overcome our pursuer? That’s what happened when the God of Israel led the newly freed nation to the sea, only to be pursued by the army of a superpower that had enslaved them. After Heaven opened the sea and redeemed Israel, a song of gratefulness arose on the opposite shore (Exodus 15). 

In the Torah reading הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32), Moshe (Moses) reminded Israel in verse of the folly in crying out to God for deliverance when times are bad then running away from God to every other way of life when things are good.

Later in the book of Revelation, those who are redeemed by Messiah Yeshua (Christ Jesus) sing about the great works of redemption in the Song of the Lamb. In this study, we explore how our song of gratefulness and trust (faith) can rise to Heaven like those who have gone before us.

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Apostolic Writings Discussions Torah

How Heaven helps you soar above your past and present (Exodus 18–19)

The Ten Commandments are a testimony, a witness of the Holy One and Heaven’s plan for humanity on Earth now and l’olam v’ed (over the horizon and beyond, i.e., “forever and ever”).

But thankfully, in the orah reading יתרו Yitro (“Jethro,” Exodus 18:1–20:23) we learn how Heaven offers to free us from the things that have chained us to a life headed toward true death and introduce us personally to a way that leads to true life and peace — no matter what happened before or what’s going on now.

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Torah readings

Parashot הַאֲזִינוּ Ha’azinu & וְזֹאת הַבְּרָכָה Vezot Haberachah: Deuteronomy 32–34

A common misconception about God’s Law is that it’s all about perfection, that it’s unrealistic in a fallen world. Rather, the capstone passages of the Torah — this week’s readings הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32) and וְזֹאת הַבְּרָכָה Vezot Haberachah (“and this is the blessing,” Deuteronomy 33–34) — recounts Israel’s screwups past, present and future as well as the LORD’s mercy and plan for redemption.

It should be no surprise, then, that the final acts of God’s redemption give the “song of Moses” (Deuteronomy 32) double-billing with the “song of the Lamb” (Revelation 15:3) by Yeshua the Messiah (Jesus the Christ).

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Discussions Prophets and Writings

How to become a rock of character in a sinking world of sand (2Samuel 22)

Moses was not the only Hebrew Bible dignitary who wrote a song of deliverance. In this study, we will explore King David’s song of deliverance, as recorded in 2Samuel 22.

Just as Israel had been delivered from Egypt, David had been delivered from two different enemies: King Sha’ul and the Philistines.

Yet, David didn’t brag about his military prowess or his own cunning, but about God’s deliverance. He acknowledges that God is the source of his righteousness, wisdom and power.

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Apostolic Writings Discussions

Matthew 5:8–20: Does the Messiah’s path to true happiness include the Law?

Aren’t the Law of Moses and the Law of Christ two different “tunes,” the former about obedience and justice and the latter about grace and mercy? We find that Yeshua (Jesus) bridges both in the sermons on the mount and plain (Matthew 5–7; Luke 6:17–36).

In part 3 of this look inside these important messages from Yeshua on salvation, we explore a critical key to understanding the harmony between the Song of the Lamb and the Song of Moses, detailed in Torah reading הַאֲזִינוּ Ha’azinu (“listen,” Deuteronomy 32).