Tag: daughters of Zelophehad

Categories
Apostolic Writings Discussions Prophets and Writings Torah

Path to spiritual maturity: How to align our thoughts, emotions, actions with God’s words (Numbers 9 and 27)

"Path to spiritual maturity: How to align our thoughts, emotions, actions with God's words." Adobe Firefly AI artwork showing five Ancient Near East women, representing the daughters of Zelophehad looking at a high desert mountain in the background, representing Sinai. A Paleo-Hebrew alef is shown over one woman's head.

Yosef (Joseph), Moshe (Moses), Eliyahu (Elijah), Kefa (Peter), Yeshua haMashiakh (Jesus the Christ), the five daughters of Zelophehad. This study of the Torah reading פִּינְחָס Pinchas (“Phinehas,” Numbers 25:10–30:1) and parallel passages explores some of the many examples on how to answer the call the biblical call to be “alefs”/”alphas” — leaders who wield power with humility and obedience to God, not domineering self-interest. We’ll see patterns of God’s sovereignty over earthly powers, the importance of aligning our hearts (thoughts and emotions) and actions with His Word, and the dangers of deception and self-serving motives, even in religious giving.

We’ll discover a Bible challenge to cultivate emotional intelligence by storing God’s wisdom in our hearts, and prioritize transparency and integrity over outward displays of authority. Ultimately, we learn to turn toward and depend on the true Source of power — the Creator Who commissions and sustains those who faithfully serve Him.

Categories
Torah readings

Torah reading Pinchas (פינחס): Numbers 25:10–30:1

Studies in Torah

Adultery is seen as no big deal in today’s society. Consider, though, how the hurt person in the relationship feels. That’s why Israel’s running after false gods and treating YHWH with contempt or apathy is compared to adultery many times in Scripture. This kind of unfaithfulness and rebuilding of the relationship between Creator and created is the subtext of this passage — פִּינְחָס Pinchas (“Phinehas,” Numbers 25:10–30:1).

Categories
Discussions Prophets and Writings Torah

Why God makes such a big deal out of vows and oaths (Numbers 30–36)

Why God makes such a big deal out of vows and oaths (Deuteronomy 30-36). A black bailiff swears in a white woman wearing a white shirt and brown skirt while holding up her right hand and placing her left hand on a Bible. (Image from Adobe Stock Photos)

The Torah double portion מַּטּוֹת מַסְעֵי Matot-Massei (Numbers 30–36) focuses on vows. The theme of this section, echoed by Messiah Yeshua (Christ Jesus) and His apostle Ya’akov (James), is say what you mean and mean what you say.

This is true whether we are engaging with our equals, our leaders or those who are in a more vulnerable and marginalized position in our society. We should also communicate honesty and forthrightly with God, because no idle word will be forgotten by our God. Every comment, every joke, every insult will be noted and accounted in His book.

Categories
Discussions Prophets and Writings Torah

How to know if there’s a leader worth following (Numbers 25–29)

How to know if there's a leader worth following (Numbers 25-29)

A peaceful transfer of power is worthless if the former leaders and the new leaders ignore God’s commandments. The only leaders who are worth following are those who inquire of God and lead the way He wants. That’s a key lesson of the Torah reading פינחס Pinchas (“Phinehas,” Numbers 25:10-30:1).

When we look for leaders, we need to see if they have the humility of Moses and Jeremiah or if they have the arrogance of the rebellious leaders who Moses and Jeremiah confronted.

Categories
Discussions Torah

Numbers 34-36: Maximum justice, maximum mercy

Maximum Justice v. Maximum Mercy weighted in a balance

In the closing chapters of the book of Numbers, among a discussion of land grants to the tribes of Israel we read of a justice-and-mercy system for murderers that prophetically links ransom of the accidentally guilty to the death of the high priest.