The book of Exodus, Paul’s letter to the Colossians and the first letter from apostle Yokhanan (John) reveal the journey from bondage to freedom. We also see the significance of Israel as God’s firstborn and the ongoing struggle between the Kingdom of God and the kingdom of Satan. This study explores the teachings on atonement, how confession and transformation keep us anchored in God’s promises. It’s about returning, trusting and living out love and Heaven’s light.
Genesis 38 is a powerful yet disturbing narrative of spiritual transformation. Despite human failings of Judah and Tamar, God’s redemptive plan continues, ultimately leading to the Messianic lineage. Even in our most challenging moments, Heaven can work through imperfect people. This account teaches how we can be pulled down spiritually by appealing yet destructive influences. Yet when we spiritually “descend,” God via Yeshua the Messiah (Jesus the Christ) is able to restore us to a higher spiritual position, showing that our mistakes don’t disqualify us from His greater purpose. It’s a testament to grace, redemption and Providence.
Rather than the Law and the Spirit of God being in opposition to each other and the latter usurping the former, as some teach, we will see in this study of the Torah passage Yitro (“Jethro,” Exodus 18:1–20:22) that we receive the “new birth” in Mashiakh Yeshua (Christ Jesus) via both Sinai and Spirit.
Being “Torah-observant” is not a “holier than thou” pursuit of perfection. Rather, it’s about listening to the Creator, observing where our lifestyles diverge from Heaven’s instructions and seeking return to the LORD’s ways. That restoration is possible by the perfect Atonement Offering, the Mashiakh (Christ). That’s the lesson of the Torah reading הַאֲזִינוּ Ha’azinu (“listen”) and a good preview of Yom haKippurim (Day of Atonement).