The Scriptures call us to holiness and faithfulness. In this study of the Torah passage כִּי־תֵצֵא Ki Tetze (“when you go forth,” Deut. 21:10-25:19) focusing on a parallel passage in 1st Corinthians 5, we will see that tolerating unrepentant sin weakens the witness of the community of believers. Confronting sin with grace is an act of love — for the individual and the congregation. As we strive to walk uprightly, may we have the courage to uphold righteousness and the humility to receive correction. Only then can we fulfill our purpose to be a holy people.
Tag: 1st Corinthians 05
This study of Torah reading אַחֲרֵי מוֹת Acharei Mot (“after the deaths,” Leviticus 16–18) with 1Corinthians 5–6 explores complex modern moral issues, including organ donation, gender identity and spiritual decay. The seemingly paradoxical dual character of God as “high and lifted up” and “God with us” helps us understand the Messiah’s role as high priest and the two covering-removing offerings of Yom Kippur (Day of Atonement).
These passages emphasize the need for spiritual discernment. Like a firewall against cyberattacks, we must filter thoughts and experiences through God’s words and recognizing whose voice we are listening to as we navigate the complexities of life, be they ancient or modern.
The seven-day Chag Matzot (Festival of Unleavened bread) is an annual memorial of and spiritual reflection on our redemption, reformation and restoration into the Kingdom of God. Part of the lesson of purging out leaven during the festival is mastering the malice and wickedness that is beckoning us to open our heart’s door to them. Rather, we should let in Yeshua (Jesus) to our hearts and, thus, lives as He knocks.
What does the Passover, an event that happened over 3,500 years ago, have to do with our current lives? Why should we concern ourselves with studying about God’s judgment on Mitzraim (Egypt)? In the Torah reading Bo, we see in the Torah section בוא Bo (“come,” Exodus 10:1–13:16) a battle of wills between Heaven and the king of Mitzraim (pharaoh). Heaven was not just picking a fight with the people of Mitzraim. Heaven was not punching down, so to speak. Heaven was trying to free not just Israel from bondage but also the entire world.
God hates divorce — schism in what should be a supportive whole. But Heaven also brings division to separate truth from falsehood — good from bad — for the sake of all humanity. That’s a key lesson from the Torah reading וַיִּשְׁלַח Vayishlach (“and He sent,” Genesis 32:4–36:43) that shows why those who live like Eysau (Esau) can’t be part of the legacy of Israel: Messiah Yeshua (Christ Jesus).