Parashat Nitzavim (נצבים): Deuteronomy 29:9–30:20

The Torah readings of נִצָּבִים Nitzavim and וַיֵּלֶךְ Vayelech (Deuteronomy 29:10–31:30) confront us with a stark choice — life or death. Yet this is no mere intellectual exercise, for the decision before us demands a profound internal transformation via Heaven’s tag-team Comforters, the Word and the Spirit. In this study, we’ll see that these ancient yet ever-more-relevant words speak to the very core of our being, calling us to align our thoughts and desires with the ways of the Almighty. In a world that tempts us with the allure of secret knowledge and the false security of human systems,…

In the previous Torah reading, כי תבוא Ki Tavo, we learned the importance of having character that survives stressors big and small. The first part of this week’s double reading, נִצָּבִים Nitzavim (“standing,” Deut. 29:9–30:20), underscores the building blocks of that character: loving the LORD with all our heart, soul, strength and mind. We learn that the “New Covenant,” or “New Testament” really isn’t so new, but choosing a lifestyle that leads to life and not death does require us to leave our old “dead works” behind. “Be strong and courageous.” Imagine getting that advice as you’re being sent…

In the dual Torah readings נִצָּבִים Nitzavim and וַיֵּלֶךְ Vayelech (“standing” and “he went,” Deut. 29:9–31:30), Moses warns the second post-Egypt generation Israel in Deuteronomy 29:14-21 that if they reject the LORD as their God and King their rejection will cause not only a physical drought in the land, but a spiritual drought too.  In this study, we explore John 4, where the apostle John records Yeshua’s meeting with a Samaritan woman at Jacob’s well near Shechem. Although the conversation starts with a conversation about the water in Jacob’s well, it ends with Messiah Yeshua (Christ Jesus) offering her “living…

Messiah Yeshua (Christ Jesus) taught that the life choices that are truly profitable long-term aren’t obvious to those with the worldview of the now (John 12:25). That teaching parallels the main theme of the Torah reading נִצָּבִים Nitzavim (“standing,”Deut. 29:9-30:20): “choose life.” One would think that choosing life over death would be a no-brainer, but we learn that this command is simultaneously easy and extremely difficult.

Moses said effectively, “Choose life, not death” (Deut. 30:19-20). It sounds like such an easy thing to do. But the truth is that it’s easier to walk the path of death than it is to walk the path of life. Our “flesh” drags us to follow our own inclinations, what we think is right rather than what God thinks and what He has taught us is right. In the Torah portion נִצָּבִים Nitzavim (“standing,” Deut. 29:9-30:20), Moses tells us that the Torah is not too hard for us, but it can be immensely difficult for us if we are not…

It should be an easy choice: life vs. death. Unfortunately many people willingly choose death rather than life because they don’t want to submit their hearts, souls and minds to God. It’s important to understand that following Torah is our free choice. It is easy to fall into analysis paralysis of learning God’s instructions, and Deuteronomy 29-30 (Torah reading Netzavim) can bring us back to our center when we fall into that trap.

Choosing life over death seems like an easy choice, but it can be hard for some people. The spirit is willing but the flesh is weak (Matt. 26:41; Mark 14:38). In Moses’ third address to the second generation of Israel post-Egypt, recorded in Torah reading נִצָּבִים Nitzavim (“standing,” Deut. 29:9–30:20), he tells them (and us) they have a choice between life and death. He implores us to choose life. We are also told that the Torah isn’t difficult, if it’s in your heart and in your mouth. Men make it difficult, but God doesn’t.

We don’t have to go to Heaven ourselves to learn God’s Law; we don’t have to die to keep it. God’s Law is so close to us, we can taste it. That’s a key lesson in the dual Torah reading נִצָּבִים Nitzavim (“standing,” Deuteronomy 29:9–30:20) and וַיֵּלֶךְ Vayelech (“he went,” Deuteronomy 31:1–30). The book of Deuteronomy applies to us, regardless of where we come from, whether we are born Israelites or grafted into Israel (Romans 11).

Revelation fortells of a time when those who trust completely in God and aren’t fooled by the beast, his image and the number of his name will sing “the song of Moses” and “the song of the Lamb” (Rev. 15:2–4). We know of the “song of the Lamb” from Revelation 5. There’s the “song of Moshe” in Exodus 15 just after God saves Israel and destroys the Egyptian army in the Red Sea. There’s also another “song” of Moshe in Deuteronomy 32, and understanding it helps us understand apostle Paul’s terms “under [the] law” and “under grace.”

We are to love God with all our heart, soul, mind and strength. That love is to be an agape, selfless love, not a selfish “feeling” kind of love. Those who “follow their hearts” against God’s Torah are running headlong into stubbornness and rebellion and will reap a curse.

The Law of the LORD, or Torah, is as difficult to follow and indecipherable as we make it — simply, choose the lifestyle that leads to life. The LORD over time aligns our emotions, desires and reason in that direction.

This chapter points out that the “New Covenant,” or “New Testament,” isn’t so new and doesn’t replace deals cut between God and Adam, Noach (Noah), Abraham, Moshe (Moses), David, etc. The LORD intended the Torah from the very beginning to be “written” on the hearts (emotions) and minds (reason) of His people.