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Discussions Torah

When these men tried to tell God who was in charge, it didn’t go well (Numbers 16–18)

The Torah reading קֹרַח Korakh/Korach (“Korah,” Numbers 16–18) presents us a difficult lesson in the dangers of democracy. As Americans, we pride ourselves on living in a country where all citizens who are age 18-plus are granted a vote in how our school boards, cities, counties, states and the nation itself are governed. 

Korach and those following him wanted to rule God’s house itself in a similar manner. Ambassadors and disciples of Messiah Yeshua (Christ Jesus) should carefully and humbly take to heart how God’s judgment utterly humiliated and destroyed Korach and his rebels.

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Discussions Torah

How you can rise above giant-sized fear (Numbers 13–15)

How do we see the troubles and difficulties we face each day? From our perspective, limited in knowledge and power, or from the perspective of the One Who made and sustains all things? That can make the difference between living a life paralyzed by fear or moving on courageously, no matter the outcome. This is a key undercurrent of the Torah reading שְׁלַח Shelakh (“send,” Numbers 13–15) and the teachings on faith by Messiah Yeshua (Christ Jesus).

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Discussions Torah

Mt. Sinai is everywhere Yeshua wants to be (Numbers 9–11)

In the Torah reading בְּהַעֲלֹתְךָ Beha’alotcha (“when you raise up” [the lamps], Numbers 8–12) we learn two main lessons: First, what started in Sinai (approaching God’s Presence) won’t stay in Sinai. (Hint: It will travel with the people, in the midst of the assembly.) Second, God is always willing to give us every opportunity to repent and participate fully in His community.

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Apostolic Writings Discussions Prophets and Writings Torah

Unclean skins covering the holy Tabernacle? Pagan name for the LORD? (Numbers 1:1–4:20)

Why would the Tabernacle be covered with the skin of an unclean animal? Why would God call Himself by the name of a pagan god? Here are answers to such questions from the Torah reading בְּמִדְבַּר Bemidbar (“in the wilderness,” Num. 1:1–4:20).

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Apostolic Writings Discussions Torah

‘He who has an ear to hear’: Listen as Messiah speaks through Israel’s Tabernacle offerings (Leviticus 1–7; Hebrews 10; Psalm 40)

The Torah reading וַיִּקְרָא Vayikra (“and He called,” Lev. 1:1–6:7) picks up immediately after God moved into the newly constructed Tabernacle (Ex. 40:34–38), ancient Israel’s tent shrine for the LORD. But the question then was, “Now what happens after God enters the Tabernacle and everyone must get out, for their own safety?”

To answer this and to help understand the seemingly strange and rather grotesque imagery of the sacrifices in the Leviticus, approach the book as one would a parable, like one tackles the parables of Messiah Yeshua (Christ Jesus).

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Discussions Torah

Individual strength through unity: Why it was so important for Israel to have 12 distinct tribes (Numbers 32 & 36)

Paul, an apostle of Yeshua haMashiakh (Jesus the Christ), wrote in Romans 9–11 that it was necessary for believers from the nations (“gentiles”) to be “grafted in” to Israel so “all Israel will be saved.” The dual Torah reading מטות Matot (“tribes”) and מסעי Massei (“journeys of”) (Numbers 30–36) goes through great detail on how the 12 tribes (plus Levi) must be kept together yet distinct. From this and Paul’s writings we learn the key Bible lesson of strength in the whole — Israel — when it is made of up parts defined by their integrity of mission and morals.

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Apostolic Writings Discussions Prophets and Writings Torah

Why the Messiah has so much zeal for the LORD’s house. And why we should too (Numbers 25; John 2)

Passion to safeguard the ways of the LORD for future generation links the Torah reading פינחס Pinchas (Numbers 25:10–30:1) with its parallel passages about the final days of the First Temple (Jeremiah 1:1–2:3) and the anger from Yeshua haMashiakh (Jesus the Christ) about the turning of the Second Temple into a “den of robbers” (John 2:13–22). Those accounts underscore that God has a passionate love for His people and doesn’t want them to succumb to the disastrous ends of their passions.