Category: Torah

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Discussions Torah

Genesis 23:1–25:18: A time to rebel and a time to trust

"Different is Great" Vector art by Gabriella Fabbri/Freeimages.com

God put a degree of rebelliousness in all of us because sometimes we have to have a rebellious spirit. When the culture around us, whether it’s in our own family or our national culture, is wicked and evil, we have to have the fortitude to rebel against that and stand firm in living the way that is right.

The name of the Torah portion חיי שרה Chayei Sarah means “life of Sarah,” but it starts with the matriarch’s death. We see how Abraham works hard to find a final resting place for her, but her death had a huge impact on Yitzkhak (Isaac) as well, affecting him for years. Her death also played a larger than life role in how Abraham’s most trusted servant, Eliazer of Damascus, set out to find a suitable wife for Yitzkhak to carry out Abraham’s legacy.

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Discussions Torah

Genesis 18–22: Open your eyes when God ‘shows up’

Banner photo by Adam Jacksons/Freeimages.com.

God “shows up” all over the place in events recorded in the Bible and today, but He is not passive. Rather, the LORD is active in Earth’s affairs. 

A pattern of behavior we see in the Torah reading וַיֵּרָא Vayera (“and He appeared”) is that when people are in “fight or flight” mode, they usually make very poor decisions. Lot’s “bright idea” to give his daughters to protect his guests from a vile mob, Lot’s daughter’s “bright idea” to get pregnant by their father a mere few days after they escaped from Sodom’s flames, and later Abraham and Sarah’s decision to lie to Abimelech about the extent of their kinship, all these poor decision had consequences. 

We will see through the testimony of the words of God the interplay between the promised one, Yitskhak (Isaac), and the one born only through the flesh, Yishma’el (Ishmael).

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Discussions Torah

Genesis 12–17: Instant gratification is never instant or gratifying

TRural route between Deuri & San Antonio. Zack Clark, the photographer said, "Fork in the road and I took the one heading down (wrong choice)." Photo by Zack Clark via Wikipedia, public domain photo.

It’s not easy to leave one’s family, even at 75 years old, but God called Abram out of his father’s house for his own good. This was Abram’s first test. 

In the Torah passage לֶךְ-לְךָ Lech Lecha/Lekh Lekha (“go forth,” Genesis 12:1-17:27), we learn that Abram’s faith came from both hearing God’s instruction and doing it. Doing matters, not just hearing. Hearing is easy, doing is much more involved and more difficult. When our life is smooth and we get instant gratification, it’s easy to continue walking in a way that brings a quick blessing. But when we are doing something that is right but we do not receive instant gratification, it’s harder to continue doing what is right.

When God tells us to do the right thing but we don’t want to do it, it’s hard to do it anyway.

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Discussions Torah

Genesis 6:9–11:32: Our salvation floats on a real Flood

A Full scale model of Noah's Ark in Dordrecht, Netherlands. According to wikipedia, "It is 137 meters (450 ft) long and carried on a platform made up of 25 LASH barges, this is the only full-scale Ark interpretation that is actually floating and mobile." Photo by Ceinturion from wikipedia commons.

The Flood recorded in the book of Genesis is one of the most pivotal events in the Bible. But did it happen, or is it just an allegory to teach a spiritual truth? This discussion of the Torah reading נֹחַ Noach/Noakh (“Noah,” Genesis 6:9-11:32), illustrates how the account is real history as well as real revelation of spiritual truth. 

Modern DNA studies supports the Bible’s record of a literal Noakh, his literal sons and daughters-in-law and a literal worldwide Flood. Even though Noach was “righteous in his generation,” he was not perfect. He wasn’t saved because he was perfect. He was saved because he had faith in God — faith put into action.

Noakh’s clinged to God’s words, but his generation refused to follow him into the Ark and to receive salvation. That’s why Yeshua talked about the “days of Noah” being just like His second coming (Luke 17:25–27; Matthew 24:37–38; Isaiah 54:8–10).

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Apostolic Writings Appointments With God Atonement Discussions Torah

Yom Kippur: Confidence before God under Messiah’s covering

When Yeshua died, the veil separating the Holy Place from the Most Holy Place was torn from top to bottom. Thanks to Yeshua, the separation between God and man has been bridged by Yeshua Himself. Photo by www.LumoProject.com via FreeBibleimages.org.

Some teach that the Day of Atonement (יוֹם הַכִּפֻּרִים Yom haKippurim, “Day of Coverings”) is a day when the people of God plead their case that their good will outweigh their bad on Heaven’s scale. Rather, God’s word teaches that we can have sober, humble, repentant confidence in what God’s Mashiakh (Christ) has done to cover and remove ours mistakes, disobedience and treason.

One of the key themes of the Bible book of Leviticus is the Tabernacle as Heaven’s way to bring those “far off” from God’s presence near by the spilled life of the substitute, the sin offering. This also is the key theme of the book of Hebrews, but it takes the message further in showing Who always has been doing the real work of reconciliation, with and without an earthly Tabernacle or Temple.

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Apostolic Writings Appointments With God Discussions Prophets and Writings Torah Trumpets

Judgment Day: Day of the LORD is a day of awakening

Darkness falls over Buenos Aires, Argentina. Photo by Marcelo Gerpe/Freeimages.com via Creative Commons License.

Yom Teruah (Day of Blowing [Trumpets]) has a number of nicknames, such as Rosh haShanah (New Year). Regardless of what you call it, Yom Teruah has a special purpose in God’s calendar. It’s a day of remembrance, a day of gathering, a day of awakening and a day of offerings. But mostly, it’s the Judgment Day. It’s a day when the wicked are judged and the righteous are vindicated by the Mashiakh (Messiah).

Apostles Paul and Yokhanan wrote a lot about this day, as did the prophets.

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Discussions Torah

Deuteronomy 29:9–31:30: Hungry to get close to God?

An Eastern chipmunk from Bas-Saint-Laurent, Province de Québec, Canada, stuffing its face full of seeds. (Photo by Gilles Gonthier via Wikipedia Commons under Creative Commons license.)

We don’t have to go to Heaven ourselves to learn God’s Law; we don’t have to die to keep it. God’s Law is so close to us, we can taste it. That’s a key lesson in the dual Torah reading נִצָּבִים Nitzavim (“standing,” Deuteronomy 29:9–30:20) and וַיֵּלֶךְ Vayelech (“he went,” Deuteronomy 31:1–30).

The book of Deuteronomy applies to us, regardless of where we come from, whether we are born Israelites or grafted into Israel (Romans 11).