Category: Torah

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Discussions Torah

Esau’s birthright and the Israel–Gaza conflict (Genesis 25:19–28:9)

Esau's birthright and the Israel-Gaza conflict (Genesis 25:19-28:9)

This study of the Torah portion תּוֹלְדֹת Toldot (“generations,” Gen. 25:19–28:9) explores the concept of teamwork in prayer through the story of Isaac and Rebecca, who prayed together for 20 years to conceive children. We delve into biblical relationships, highlighting the patience and perseverance demonstrated by the patriarchs and matriarchs. Comparisons between the sons of the Spirit and flesh, represented by Jacob and Esau, shed light on the importance of spiritual and physical completeness.

We also explore the descendants of Jacob, Esau and historical figures, emphasizing the ramifications of short-term thinking versus long-term vision. It draws parallels between biblical narratives and contemporary geopolitical conflicts, reflecting on how perspectives and narratives can shape perceptions and actions.

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Apostolic Writings Discussions Prophets and Writings Torah

Lost tribes and messianic restoration: Jeremiah’s message of hope to Rachel (Genesis 24; Matthew 2; Jeremiah 31)

Lost tribes and messianic restoration: Jeremiah's message of hope to Rachel (Genesis 24; Matthew 2; Jeremiah 31)

This study on the Torah reading חַיֵּי שָׂרָה Chayei Sarah (“Sarah’s life,” Gen. 23:1–25:18) explores biblical principles of respect, property ownership and the hope of resurrection. It centers around the stories of Abraham and David, emphasizing their sorrow and the significance of their real estate transactions in the history of the people of Israel, finding resting places for Sarah and the presence of Heaven.

Chayei Sarah also has important connections to prophecies to the events surrounding the birth of Yeshua Messiah (Jesus Christ), exploring messianic themes and emphasizing the continuity of these prophecies in early Jewish writings.

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Apostolic Writings Discussions Torah

Is destruction of the wicked an example of ‘God so loved the world’? (Genesis 18–22; John 3)

Is destruction of the wicked an example of 'God so loved the world'? (Genesis 18-22; John 3)

The Torah reading וַיֵּרָא Vayera (“he appeared,” Genesis 18–22) grabs readers’ attention with its gripping account of the destruction of Sodom and Gomorrah and the scandalous consequences of Lot’s choices. This seems at odds with “God so loved the world” (John 3:16).

This study explores the importance of trust (faith), the power of prayer and God’s mercy balanced with justice. We’ll see that God’s desire is to save humanity from divine judgment that must come to bring to an end the forces dragging humanity toward death. Mercy indeed triumphs over judgment for those who learn to trust their Creator. That’s how “light” (righteousness) overcomes “darkness” (wickedness).

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Discussions Prophets and Writings Torah

God’s unwavering love: Foreshadowed in Abraham, realized in Messiah (Genesis 12–17)

God's unwavering love: Foreshadowed in Abraham, realized in Messiah (Genesis 12-17)

This study on the Torah reading לֶךְ-לְךָ Lech Lecha (Genesis 12–17) explores the spiritual lineage of Abraham and how it emphasizes God’s faithfulness and love, irrespective of human failings. This faithfulness and love reaches its fullness in Yeshua the Messiah (Jesus the Christ).

Being a true descendant of the covenant the Creator of Heaven and Earth made with him means embodying the trust — faith — he had in Heaven’s promises, not just sharing his DNA. We explore the importance of spiritual commitment over rituals such as circumcision, biblical criticism toward religious figures’ service without sincerity, and the necessity for total devotion for a covenantal relationship with God.

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Apostolic Writings Discussions Torah

What’s seen can’t be unseen: Noah shows us how to keep our humanity in a violent world (Genesis 6–8)

What's seen can't be unseen: Noah shows us how to keep our humanity in a violent world (Genesis 6-8)

This study on Torah section נֹחַ Noach (Genesis 6:9-11:32) explores Noah’s flood, its meaning in Jewish tradition and its relevance today. It details how Noah brought an end to the curse on the earth brought about by Adam’s sin, which led to rampant violence in the world. The Flood allowed for the flourishing of agriculture.

We further discuss the impact of violence on society, its use as a tool for self-defense and how humanity has become desensitized to it. Via the prophecy of Messiah Yeshua (Christ Jesus) about partying and weddings on the Day of the LORD like what happened before the Flood (Luke 17:20-37), we can learn to balance our reactions to violence with wisdom and love, and maintain our humanity and compassion despite exposure to violence and evil.

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Discussions Torah

Seed of hope is planted in the hearts of humanity groaning in a world of hate and violence (Genesis 1–4)

Seed of hope is planted in the hearts of humanity groaning in a world of hate and violence (Genesis 1-4)

The origins of not just the universe and creation but also hatred and violence in contemporary and ancient society are revealed in the first Torah reading, בְּרֵאשִׁית B’reisheet (“In the beginning,” Genesis 1:1–6:8), reveals. What makes the difference in not going down that dark road is listening to God’s voice in a world filled with confusion and disobedience.

This study explores the nature of sin, highlighting the responsibility individuals bear for their actions and how the Age of Ignorance is over with the revelation of the Creator through Yeshua the Messiah (Jesus the Christ). This exploration also touches upon gender and marriage in the context of God’s design, with an emphasis on the covenant of marriage and its role in humanity.

The origin and purpose of Israel are discussed, stressing its role as a light to the world. Additionally, we delve into the symbolic connection between nakedness and shame, relating it to the account of Adam and Chavah (Eve) and their choices that lead to judgment. It concludes with a message of hope centered around the Seed of the woman and the need for unwavering faith — trust — in God’s healing and salvation.

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Discussions Tabernacles Torah

Sukkot: A reminder of Heaven’s extreme makeover of our lives

Sukkot: A reminder of Heaven's extreme makeover of our lives

In the First Commandment, God says, “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery” (Ex. 20:2). As ancient Israel fled from Egypt and travelled to the Promised Land, they lived in booths, or סֻכֹּת sukkot in Hebrew. They weren’t supposed to live in these temporary shelters for 40 years in the wilderness. It was only because of their disobedience that they had to live that way for so long.

This study explores a key lesson of Sukkot (Festival of Tabernacles): We should be orienting ourselves towards God, not expecting Him to orient Himself toward us. 

It’s crucial for us to understand God’s character, to submit to His timing and molding us into His image — revealed through Messiah Yeshua (Christ Jesus) — so that we will be a suitable people for God to dwell with for all time.