The Torah readings of נִצָּבִים Nitzavim and וַיֵּלֶךְ Vayelech (Deuteronomy 29:10–31:30) confront us with a stark choice — life or death. Yet this is no mere intellectual exercise, for the decision before us demands a profound internal transformation via Heaven’s tag-team Comforters, the Word and the Spirit. In this study, we’ll see that these ancient yet ever-more-relevant words speak to the very core of our being, calling us to align our thoughts and desires with the ways of the Almighty. In a world that tempts us with the allure of secret knowledge and the false security of human systems, we are challenged to discern the subtle yet vital distinctions between the paths that lie before us. It is only through the power of God’s Spirit working within us that we can truly choose the way that leads to “abundant life” (John 10:10).
Category: Torah
The first fruits offering explored in this study of the Torah reading כִּי־תָבוֹא Ki Tavo (Deuteronomy 26:1–29:9) reveals God’s desire for our hearts — not just our outward obedience. The narrative reminds us that despite our struggles and feelings of worthlessness, God values us deeply. Tithing further demonstrates how we are to share our blessings with others.
Yet the sobering curses warn that internal rebellion has severe consequences, even to the point of unthinkable acts.
These passages call us to examine our motives and align our hearts with God’s. For when we do, the prophecies of restoration reveal the bountiful blessings that await those who wholeheartedly return to the LORD.
Are we truly responsible for one another? We’ll see in this study of the Torah passage שֹׁפְטִים Shoftim (“judges,” Deut. 16:18-21:9) that leaders must take accountability for justice — even when a crime seems distant or unsolvable. The laws of ancient Israel aren’t just relics; they reveal a universal call to judge righteously, without bias or self-interest. Whether it’s the murder of an unknown victim or the integrity of our daily decisions, the Torah insists we recognize the divine mandate for justice.
In a world increasingly detached from morality, these lessons feel more urgent than ever. Righteousness isn’t optional. It’s essential.
The Torah reading רְאֵה Re’eh (“see,” Deut. 11:26–16:17) lays out a pivotal choice: blessing or curse, life or death. Will we cling to the world’s seductive but fleeting allures, or embrace God’s vision of true and lasting freedom? As each of us journeys from bondage to our past to the Promised Land, the LORD calls us to reflect His generous, restorative heart.
Through Torah instructions like debt release, tithe, Sabbath rest and the festivals of Passover, Pentecost and Tabernacles, the Creator invites us to loosen our grip on earthly treasures and find our true security in Him. This is no mere ritual, but a foretaste of the coming Messianic era when God will dwell with His people forever. What will you choose — the path of life or the road to ruin?
“Hear, O Israel”: The Shema’s call to hear the words of the LORD and obey them resonates with both the ancient Israelites and modern believers in Messiah Yeshua (Christ Jesus). This study of Torah reading עקב Ekev/Eykev (“because,” Deuteronomy 7:12–11:25) underscores the need for humility, reverence and trust in God’s promises over assuming Heaven is blessing based on our righteousness.
This study on the Torah portion Vaetchanan (Deuteronomy 3:23–7:11) challenges our understanding of God’s glory and how we approach Him in prayer. It reveals that God’s glory is not found in miracles or creation, but in His very words. Altering or disregarding these words is akin to idolatry.
The discussion explores the delicate balance of fearing and loving God, and the sobering reality that even Moses’ prayers were rejected. Referencing Isaiah 40, Matthew 23 and other passages, this study urges us to humbly submit to God’s instructions, lest our prayers become an abomination. The way we handle God’s word has eternal consequences.
Israel’s entry into the Promised Land was marked by a rollercoaster of faith and trust in God, as Moshe (Moses) behinds to recount in the Torah reading דְּבָרִים Devarim (“words,” Deuteronomy 1:1-3:22). Echoed in Psalm 95 and Hebrews 3–4, the generation that witnessed God’s mighty deliverance from Egypt failed to fully trust (אָמַן ’aman), say amen to Him at the border, dooming them to wander four decades in the wilderness until they died off.
This study explores how the new generation was challenged to overcome their ancestors’ lack of trust–faith (אֱמוּנָה ’emunah), foreshadowing the righteousness credited through Messiah (Christ) (Hebrews 10; Matthew 24).
As the Day of the LORD looms, including the prophesied restoration of the Temple, there’s a need for personal and communal cleansing, reflecting on the high priestly ministry of Yeshua (Jesus) (Hebrews 1–10) and the enduring symbolic significance of Shabbat and the Promised Land of the “rest” Yeshua provides for our souls.