“It’s good to be king!” Except when invaders are about to conquer your kingdom because of your predecessors forgot Who put the crown on their heads and Who gave them the Land they ruled. The closing chapters of the Bible book of Vayiqra (Leviticus) foretell of Israel’s dystopian future, but it didn’t have to be that way. The companion passage to the Torah reading בְּהַר Behar / בְּחֻקֹּתַי Bechukotai (“on the mountain” / “in My statutes,” Leviticus 25–27), shows a moment just before that horror arrived when a king tried to reverse centuries of oppression in the Promised Land, Heaven’s mercy for Israel and the world.
Category: Prophets and Writings
These studies cover the ancient grouping of Hebrew Bible writings called Nevi’im (Prophets) and Ketuvim (Writings). These books include from Joshua through Malachi in the conventional Christian canon.
The human condition is often ugly and gross. Yet the Creator still wants to live among us. He wants to deliver us out of the grossness and corruption of our culture. Yeshua (Jesus) sat with sinners, but He didn’t sin with them. That’s the lesson behind all the icky instructions in the dual Torah reading Torah readings תַזְרִיעַ Tazria (“she will conceive”) and מְּצֹרָע Metzora (“leper”) covering Leviticus 12–15.
The closer we desire to be to God, the more He expects of us — more repentance, more humility, more love and compassion for those He created. We know who God and what He expects of us because of His words, the instructions He has given us to follow.
This is a key lesson from the deaths of two key priests in the Tabernacle from the Torah reading שמיני Shemini (“eighth,” Leviticus 9–11). God has given us counsel and instructions on how we are to conduct ourselves in the world, in our families, in our communities. He also tells us how we are to interact with Him.
The seven-day Chag Matzot (Festival of Unleavened bread) is an annual memorial of and spiritual reflection on our redemption, reformation and restoration into the Kingdom of God. Part of the lesson of purging out leaven during the festival is mastering the malice and wickedness that is beckoning us to open our heart’s door to them. Rather, we should let in Yeshua (Jesus) to our hearts and, thus, lives as He knocks.
One of the key lessons from Torah portion מִּשְׁפָּטִים Mishpatim (Exodus 21–24) and from the Prophets and Gospels is that God and Messiah Yeshua (Christ Jesus) doesn’t separate religious and civil laws. The reasons for that are encapsulated in the Greatest Commandment and the Golden Rule — and in the Torah laws that restricted and ultimately abolished slavery.
Some may think that the gospel started with the Bible books named after it. But that good news of the Kingdom of Heaven long preceded — and prepared the way for — the arrival of Yeshua the Messiah (Jesus the Christ). In the Torah reading וארא Va’era (“I appeared,” Exodus 6:2–9:35), we see how Moses foreshadowed the gospel message and the work of the Messiah.