Category: Prophets and Writings

These studies cover the ancient grouping of Hebrew Bible writings called Nevi’im (Prophets) and Ketuvim (Writings). These books include from Joshua through Malachi in the conventional Christian canon.

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Apostolic Writings Discussions Prophets and Writings Torah

‘Most holy to the LORD’: What the altar of incense reveals about prayer (Exodus 30; Malachi 1–2; John 17; Revelation 8)

Oil-palette-knife–style digital illustration by ChatGPT showing incense as intercessory prayer across earthly and heavenly realms. On the left, Aaron the high priest ministers at the golden altar of incense inside the tabernacle, with thick smoke rising and a clearly defined seven-branch menorah glowing behind him in warm gold tones. At the center, the Messiah stands as the superior High Priest, hands lifted in prayer, surrounded by intertwined grapevines symbolizing unity and His John 17 intercession, visually bridging earth and heaven. On the right, a Revelation 8 scene unfolds: an angel adds incense to the prayers of the saints before a radiant throne, as stormy skies, fire, and trumpet-judgment imagery emerge in cooler, dramatic hues. The painting uses heavy, expressive strokes and contrasts warm incense light with dark, turbulent judgment clouds. A text overlay in the lower middle reads, “‘Most holy to the LORD’: What the altar of incense reveals about prayer (Exodus 30; Malachi 1–2; John 17; Revelation 8).” A Hallel.info watermark appears in the upper right corner.

In this study we explore Exodus 30 to Revelation 8. They reveal that the altar of incense in ancient Israel’s Tabernacle is a powerful picture of how our prayers rise like incense before God. We learn from Hannah’s heartfelt prayer, the high priestly intercession of Messiah Yeshua (Christ Jesus) in John 17, and the prophet Malachi’s warning against empty worship. Together they call us to pure, devoted prayer, genuine repentance, and unity in truth. That’s so our lives become a living offering “most holy to the LORD.”

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Apostolic Writings Discussions Prophets and Writings Torah

Called, filled, sent: What the Torah says about anointing, service and spiritual fruit (Exodus 29; Isaiah 61–62; Hebrews 2)

Oil palette knife style digital painting by Grok of a young man with curly hair gazing upward in reverence, hands raised open to receive. Thick, textured strokes in warm golds, browns, and shadows create dramatic light from above. Overlays: Upper right: "Called, filled, sent"; Lower left: "What the Torah says about anointing, service and spiritual fruit (Exodus 29; Isaiah 61–62; Hebrews 2)"; Lower right: "Hallel.info" watermark. Conveys divine calling, spiritual empowerment, and readiness for service.

The Holy One of Israel outfits believers with new garments, anointing, and overflowing Spirit for service. Ordaining the Tabernacle priesthood, filling them with the Spirit for service, points to how apostle Paul’s statement “Christ is the end of the Law” actually relates to His bringing righteousness to fullness. What this means for today: Seek spiritual gifts for the common good, guard against coveting these gifts, value inner devotion over outward form, and follow the Messiah’s example of humble service and sacrificial leadership.

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Apostolic Writings Discussions Prophets and Writings Torah

Embracing Heaven’s gift of new garments: New Covenant and a fresh start (Exodus 28; Hosea 14; Hebrews 4)

A richly textured, oil palette knife–style digital painting depicts the Mishkan (Tabernacle) in a desert setting, glowing with warm, golden light. In the foreground are shimmering priestly garments with a jeweled breastplate, alongside symbolic spiritual armor including a helmet and shield. To the right, a radiant seven-branched menorah casts illuminating light across the scene. Flowing Hebrew script reading קֹדֶשׁ לַיהוָה (“Holy to the Lord”) appears across the upper portion of the image and is echoed on the turban crown. Dynamic, vivid brushstrokes evoke awe, holiness, and spiritual renewal. A text overlay in the lower left corner reads, “Embracing Heaven’s gift of new garments: New Covenant and a fresh start (Exodus 28; Hosea 14; Hebrews 4).” A Hallel.info watermark appears in the lower right corner.

Discover how the ancient pattern of Israel’s Tabernacle reveals God’s desire to dwell among us and restore our true identity. Explore how the priestly garments reveal genuine repentance and the “full armor of God” for believers of yesteryear and today. Learn how the role of the high priest, and Messiah as the ultimate one, bring God’s promises to life, equipping us to live with purpose, service and hope. Experience how drawing near to God transforms everyday life — arming you with truth, faith, and spiritual strength for every challenge.

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Apostolic Writings Discussions Prophets and Writings Torah

Understanding the Tabernacle’s bronze altar: Sacrifice and spiritual transformation (Exodus 26–27)

Digital painting generated by ChatGPT in an oil palette knife style depicting the bronze altar (mizbe’ach nechoshet) of Israel’s Tabernacle, with a visible ramp and four horns, flames and smoke rising dramatically from the altar. Beside it stands a large, heroic lion representing Ariel, the Lion of God, glowing with fire against a dark, smoke-filled wilderness backdrop. The lower left corner contains the text overlay, “Understanding the Tabernacle’s bronze altar: Sacrifice and spiritual transformation (Exodus 26–27),” and a Hallel.info watermark appears in the lower right corner.

Explore the meaning of the bronze altar in ancient Israel’s Tabernacle. Discover how its design, horns and blood rituals highlight public atonement, repentance and community accountability. Learn the symbolism of “Ariel” (Lion of God) and how the altar foreshadows the ultimate sacrifice of Yeshua (Jesus). Drawing from Exodus, Ezekiel, Hebrews and more, this study reveals how praise, good deeds and partnership with God transform ritual into spiritual growth and a foundation for modern life.

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Discussions Prophets and Writings Torah

How we build a house for God on Earth (Exodus 25–26; Isaiah 66; 1Corinthians 6)

An oil palette knife–style digital painting created by ChatGPT depicts the interior of Israel’s ancient Tabernacle. Seen from behind, Yeshua as the Cohen HaGadol (High Priest) stands in blue and white priestly garments, arms raised as he parts a richly woven purple curtain decorated with golden cherubim on both sides. Beyond the opened curtain, the Qadosh HaQadashim (Holy of Holies) is rendered as a blinding, radiant light. A diverse group of men and women of multiple ethnicities, all wearing white robes, walk forward together into the light. On the left side of the HaQadosh stands a large golden seven-branched menorah with all branch lamps lit. On the right side is the golden Table of the Bread of the Presence, holding two neat stacks of unleavened bread with six loaves in each stack. The floor and walls are textured with thick, expressive brushstrokes in golds, purples, and browns. The lower left corner is left open for text and contains the overlay: “How we build a house for God on Earth (Exodus 25–26; Isaiah 66; 1 Corinthians 6).” A Hallel.info logo watermark appears beneath the Table of the Bread of the Presence on the right.

Why does the Bible go to such pains to describe so much “pure gold” in Israel’s Tabernacle? Together with the repeated message of “Zion,” they reveal God’s call to purity, transparency and spiritual growth. Learn practical lessons on humility, refinement through trials, discerning truth and becoming a living temple for God’s presence on Earth. Embrace this heavenly pattern for real-life transformation, and experience God’s glory in every area of your life.

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Discussions Prophets and Writings Torah

Biblical Zion: Our journey from Sinai to the New Jerusalem (Exodus 24; Isaiah 60–61)

Digital painting created by ChatGPT in an oil palette knife style depicting ancient Jerusalem in a three-tiered composition. In the foreground, a large multitude of people gathers at the base of the hills, rendered with broad, textured strokes. Above them rises the city of Jerusalem, dominated by Solomon’s Temple set on an elevated platform, with high stone walls and the Temple structure oriented lengthwise across the hill, its surfaces gleaming in warm sunlight. Over the Temple hovers a large, dark cloud pierced by intense, radiant beams of light shining downward, emphasizing a divine presence. The lower left quarter of the image is relatively open and subdued to accommodate a text overlay reading, “Biblical Zion: Our journey from Sinai to the New Jerusalem (Exodus 24; Isaiah 60–61).” A Hallel.info watermark appears in the lower right corner.

Today, talk of “Zionism” often fuels controversy and division. But the Bible’s vision of Zion is radically different — offering spiritual ascent, global peace and lasting restoration for all people, not just one nation. Scripture paints Zion as God’s chosen place for healing and unity, a prophetic hope transcending politics and conflict. Rediscover true Zionism as the Bible teaches: a call to embrace divine presence via the Messiah, bringing renewal and redemptive purpose for every nation and heart.

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Discussions Prophets and Writings Torah

Set the captives free: The Bible’s real message on slavery & redemption (Exodus 21–22; Jeremiah 34)

A digital oil painting created by ChatGPT in a bold palette-knife style shows a diverse group of people journeying from darkness into light. On the left, figures emerge from shadow and bondage, symbolizing slavery in Exodus. They move through parted waters toward a radiant, open landscape of freedom and hope. At the center, a luminous, robed figure with outstretched arms represents Messiah Yeshua, welcoming men, women, and children of many backgrounds into redemption and unity. The right side glows with warm golds and blues, intentionally left simple and uncluttered to accommodate a text overlay. In the upper right corner is the text, “Set the captives free: The Bible’s real message on slavery & redemption (Exodus 21–22; Jeremiah 34).” A small Hallel.info watermark appears in the lower right corner.

The Bible’s laws about slavery can be troubling, but they reveal something deeper: Even within ancient realities, God’s instructions are aimed to bring dignity, protection, and a pathway to freedom for everyone — Israelites and outsiders alike. In Exodus 21-22, Jeremiah 34 and similar passages, we see that Scripture moves toward greater justice, mercy and inclusion. Ultimately, all these hopes find their fulfillment in the Messiah, Who opens the door to true freedom for every person and nation, showing God’s heart to set all captives free and welcome all into His family.