Yom Teruah (Feast of Trumpets) is not just about being raised from the dead or being changed but being with the Son of God and sharing in what the Son of God is going to do. We will be a part of it. All power and authority on the Earth will be in the Messiah’s hands, because we know what kind of person the Messiah is, because we trust Him. But as the book of Ezekiel tells us, we should always be diligent and prepared for His coming.
The lesson of the Feast of Trumpets is a clarion call to Messiah Yeshua. We, as believers in Yeshua, are waiting to hear and respond to a certain trumpet sound, the last trumpet sound. That is what we wait for.
The Messiah says the last trumpet will be great, powerful sound. There is hope for us that we can rejoice that He is showing us and teaching us that He is the resurrection and the life. We live in the hope that He will restore Israel to her former glory and, according to the book of Acts, He will restore the Gentiles who have joined the House of Ya’akob (Jacob) too.
This is a 50,000-foot-high view of the fall “feasts to the LORD” (Lev. 23:2) — Yom Teruah (Trumpets, aka Rosh Hashanah), Yom haKippurim (Atonement) and Sukkot (Tabernacles). We’ll look at what they are and what meanings are stacked on top of each other as memorials of the actions of the Messiah past, present and future.
How are we living up to God’s instruction to make His words in the Bible “honorable”?
We pause before studying Yeshua’s Passover meal with the 12 to consider an account (Mt. 26:1–16; Mk. 14:1–11; Jn. 12:1–11; Lk. 7:36–50) so important that Yeshua said it must be recounted wherever the good news of the Kingdom of God and the role of God’s Mashiakh (Messiah) in healing the gulf between mankind and God is proclaimed.
Following on the message of 2nd Kings 6, with leaders of Israel who were supposed to be able to see God’s actions actually being “blind” to them, 2nd Kings 7 through the saving actions of four lepers — the rejected of society — also points us to the actions of Messiah Yeshua, Who was rejected by the people He came to save.
The Spirit of God is our burglar alarm, our crash-detection system. We should be praying for the Spirit of God to show us where we are “asleep” or “drunk,” in other words, weakness. We live as people who are not afraid of death because we are “awake,” in a continual state of alertness.