Numbers 1 told us the names of the leaders of the tribes of Israel and the numbers of their fighting men. Numbers 2 places them in rank and shows us how they were strategically camped around the Tabernacle and in what order they are to move in case of danger or battle. The names of these men not only shows us how the Messiah fights His own battle but how God’s army is going to fight His battle.
The primary lesson of the book of Jonah is this: God is willing to hear to remove sin, even for people you don’t like. God doesn’t want to kill anyone: Christian, Jewish, Hindu, Muslim, Buddhist, whatever. God wants all these groups to be saved. When Yeshua (Jesus) said that the sign of His being the Messiah was the “sign of Jonah” (Matt. 12:39; 16:4; Luke 11:29), it was not only about the three days in the fish representing his three days in the grave. The entire book of Jonah is the “sign of Jonah” Yeshua references.
The lists of numbers in the book of Numbers can be somewhat overwhelming. The first chapters are talking about how they are to count and assemble an army, not the entire community. We don’t pay attention to Numbers 1 because it is “just a bunch of names and a bunch of numbers,” but these were real men who had to be ready to fight in a real war (Num. 1:17-54).
Numbers 1 foretells Yeshua’s burden, the burden He tried to give up three times in the garden before His crucifixion (Matt. 26:39–44). That message is embedded in the meanings of the names of the tribes and clans, and that message becomes clear when the meanings are read together.
Jonah 3 is a short chapter, but there is a lot in there. We are shown how the individual Ninevites responded to the message of Jonah. The repentance of the people grabbed the attention of the king of Nineveh who encouraged their repentance. The people of Nineveh believed God, and “it was credited to them as righteousness” (cf. Gen. 15:6), just as it was for Abraham.
The vows discussed in Leviticus 27 are voluntary and extraordinary, beyond what is required, to be dedicated to service in the Tabernacle. This is how you can do more than what is required, if you feel lead to do so. The type of vow described here is similar to a monastic vow, in which someone promises to serve God in His temple for an extended period, or even for one’s entire life.
It is only God Who can restore life from death, not only the death of a person but the death of a nation. God warns Israel and He will destroy their nation if they walk in idolatry but he will also restore their nation if they will humble themselves and accept their guilt.