In the Book of Deuteronomy, God, through Moses, asks His people to give Him their unwavering devotion and praise. Yeshua the Messiah (Jesus the Christ) teaches us to do the same.
In this study of the Torah reading רְאֵה Re’eh (“see,” Deuteronomy 11:26-16:17), the LORD wants us to see what’s intended by the Second, Third and Fourth of the Ten Commandments.
Some have disregarded Israel at the time of Yeshua the Messiah (Jesus the Christ) ministry and in modern times as having anything to do with Bible prophecy, because of perceived failings of the people in trusting God.
But as we see in the Torah reading עקב Ekev/Eikev (“consequence,” Deuteronomy 7:12-11:25), God is faithful to His promises. We should be grateful for God’s mercy and bigger plans for our lives.
This week’s Torah reading, ואתחנן Va’etchanan (“and I pleaded,” Deut. 3:23-7:11), includes the beginning of Moshe’s elucidation. Deuteronomy is Moses’ farewell to the people of Israel.
This section in particular focuses on how to love God, what is idolatry and how to avoid idolatry. We don’t make statues and bow to them but we still struggle with idolatry in our own day. How? We worship our stuff, the works of men. We create a lot of things, most of them don’t honor to God.
Moses has seen the people backslide over and over again for the past 40 years and he knows human nature enough that this pattern is not going to end. He knows they will do things they should not do, because they are humans and they do what humans do. This book offers both hope and warning.
The roller-coaster ride of ancient Israel through trust in the LORD, apathy and rebellion mirrors our the turmoil that swirls around our daily lives. This week’s Torah reading, דברים Devarim (“words,” Deuteronomy 1:1–3:22), starts a “second telling” — deuteronomy in Greek — to the post-Exodus generation of why Israel exists and what its mission is.
The men of Midian used their wives to seduce the Israelites. In the dual Torah readings מטות Matot and מסעי Massei, we learn that Midian did this under the belief that they had to conquer Israel for their own long-term survival, for the sake of their sons.
At some point in our lives, we have all unintentionally “murdered” someone in our hearts. If you hate someone, you are guilty. We should repent, but we still have to deal with that murder guilt. That guilt was paid by the High Priest, our High Priest is Yeshua. It is only the death of Yeshua that pays for that sin.
Adultery is seen as no big deal in today’s society. Consider, though, how the hurt person in the relationship feels. That’s why Israel’s running after false gods and treating YHWH with contempt or apathy is compared to adultery many times in Scripture. This kind of unfaithfulness and rebuilding of the relationship between Creator and created is the subtext of the Torah reading פינחס Pinchas (“Phinehas”).
Everyone loves a story about talking animals, especially smart ones. But the account in the Torah reading בָּלָק Balak isn’t just fodder for a fun animated kids’ movie. It’s an important lesson that God wants us to recognize false prophets and not follow them.