Category: Discussions

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Apostolic Writings Atonement Discussions Torah

Leviticus 16; Hebrews 4–10: ‘Because we have a great High Priest…’

Mosaic from the church of Sant'Apollinare in Clase, Ravenna, Italy, circa mid-6th century AD. Photo by Dick Stracke via Wikipedia Commons.

Here’s the lesson of Yom haKippurim (Day of Atonement): The LORD wants us to enter His “rest.” He wants our old way of life to be covered over and the guilt taken away, so we can enter His presence.

This study of the combined Torah reading אחרי מות Acharei Mot (“after the death”) and קדושים Kedoshim (“holinesses”), covering Leviticus 16–20, will be focusing on Hebrews 4:14–10:39. This which dives deep into the role of Yeshua (Jesus) as our High Priest, so we can learn Heaven’s lessons in the parables of the Tabernacle and Yom haKippurim.

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Discussions Prophets and Writings

Amos 6-9: Only the Messiah can restore Israel’s Northern Tribes

God spoke to Amos about his judgement on the Northern Tribes of Israel through a basket of summer's bounty. Photo by zdelia, Freeimages.com.

Our sins affect other people, including our children and grandchildren or as Scripture says, “to the third and fourth generation.” We aren’t punished for our parent’s sins, but we have been affected by them. We suffer when other people sin.

The ancient House of Israel were so far gone, so utterly unrepentant that God’s only recourse was to send 90% of them to the grave and the other 10% into exile. The exile will end only when Messiah Yeshua returns to the earth.

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Discussions Torah

Leviticus 12–15: Dishing and spreading the dirt is easy; preventing its spread is hard

A closeup view of Mycobacterium leprae bacteria inside human body. The bacteria causes Hansen's disease, aka leprosy. (COMPOSITE OF FREEIMAGES.COM/ANDRZEJ POBIEDZIŃSKI & RDMAG.COM/AP)

What does childbirth have to do with leprosy? Why do new mothers and babies need sin offerings? How is leprosy connected to gossip and slander? In this study of Leviticus 12–15, we will be taking a step up and a step back the topics discussed. Some of it is unsettling, and it is easy to lose ourselves in some of the more distasteful details, while forgetting the important life lessons the Holy One of Yisra’el is communicating to us.

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Apostolic Writings Appointments With God Discussions Torah Unleavened Bread

Exodus 14:1–15:21: Seventh day of Unleavened Bread teaches repentance, salvation and righteousness

Crossing the sea in the 1956 movie "The Ten Commandments" (PARAMOUNT PICTURES)
Crossing the sea in the 1956 movie "The Ten Commandments" (PARAMOUNT PICTURES)

The seventh day of Chag Matzot (Feast of Unleavened Bread) is a memorial to the crossing of the Red Sea. It’s not only the zenith of most movies about Israel’s flight from Egypt but also a parable about every believer’s path to repentance, salvation and righteousness.

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Apostolic Writings Discussions Torah

Become clean and holy from the inside out (Leviticus 9-11; Mark 7; Acts 10)

"Peter's vision" by Julius Schnorr, circa 1909.

The people of Yisrael had a long history of forgetting what made them Holy. It was God who made them holy. They didn’t make themselves holy. They also lost sight of the fact that being declared tame or unclean doesn’t make one sinful or wicked either.

Yeshua’s frequently argued with the Pharisees over their emphasis on their man-made traditions over the plain word of scripture and how their man-made traditions were doing more to keep people away from God than brining them into God’s embrace.
Even after Yeshua’s death and resurrection, these false ideas about the inherent holiness of the Jewish people and the inherent wickedness of the Gentiles was hindering God’s goal to lift up, bring near, make clean, declare holy believers from the nations in the same way Heaven does for the “native-born.”

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Discussions Reflections on Scripture Torah

Leviticus 6:8–8:36: God wants a relationship with you that responds and grows

Photo from Freeimages.com by Rodrigo Roveri.

The relationship that God wants with you is a relationship that responds and grows. If we respond and grow, we are like a tree that will produce good fruit. If we don’t grow and respond, we won’t produce good fruit. The High Priest is supposed to encourage the relationship between God and His people produce good fruit for eternity.

When God commands one to do something, deviation from the instruction isn’t tolerated. The Torah reading צו Tzav (“command,” Lev. 6:8–8:36) includes detailed instructions on how the priests are to handle other people’s offerings, symbolizing their approach to God. The LORD told Aaron that doing this right matters, not just to the people, but to God.

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Discussions Torah

Entering God’s Presence via the sacrifice of a contrite heart (Leviticus 1:1–6:7)

"The National Sin Offering," 1890 Holman Bible
"The National Sin Offering," The Holy Bible. Illustration. Public domain (U.S.). Philadelphia, Penn.: A.J. Holman & Company, 1890. BreadSite.org via Wikimedia Commons.

None of the sacrifices or offerings of the Tabernacle or Temple of ancient Israel (recorded in Torah reading וַיִּקְרָא Vayiqra/Vayikra, Lev. 1:1–6:7) apply to us today, yet all of them apply to us today. That paradox comes to us because forgiveness for diverging from the Creator’s plan has always come to mankind the same way: the old way of life must die. Offerings of blood and food never accomplished that — and never were meant to.

So then, what’s the deal with all the detailed instructions in the Bible about killing animals, pouring and sprinkling blood, burning carcasses and bringing in offerings of produce? Yeshua the Mashiakh (Jesus the Christ) taught in parables, and the Word of God teaches through the parable of the Tabernacle.