Categories
Discussions Torah

Take a stand for what’s right in an evil age: Joseph and Messiah (Genesis 37)

Joseph’s brothers and many in the Sanhedrin during the first arrival of Yeshua the Messiah (Jesus the Christ) were incensed that God had chosen someone other than the first- or best-born to lead Israel. Yet, both Yosef and Yeshua did not fear betrayal, arrest, prison or even death.

In this study of the Torah section וישב Vayeshev (“he settled,” Gen. 37:1–40:23), the “cancel culture” of their day did not deter them. Similar to the Maccabees at the time of the first Chanukah, no one could smooth-talk Yosef or Yeshua out of standing up for what is right as they refused to kowtow to the evil ways of those around them.

Categories
Apostolic Writings Discussions Prophets and Writings Torah

Reconcile by your actions, not just words (Genesis 32–33; Obadiah; Matthew 5)

“Love is a verb.” That couldn’t be truer than in the Hebrew of the Bible. And we see that lived out in Jacob’s heartfelt and wallet-open reconciliation with his brother, Esau, as recorded in the Torah section וישלח Vayishlach (“he sent,” Genesis 32:3–36:43). This study will explore the parallels with the teachings on reconciliation by Yeshua (Jesus) in the Sermon on the Mount and the prophetic warnings about unforgiveness that echo down to the Day of the LORD in Revelation 18.

Categories
Apostolic Writings Discussions Prophets and Writings Torah

Living in the ladder days of Jacob’s stick-with-it deliverance (Genesis 29–31; Hosea 12–14)

In Genesis 28-31, the transformation from Jacob the deceiver to Israel the overcomer is a lifelong journey and one that the book of Revelation underscores is essential for those who enter the Kingdom of Heaven.

Discover in this study of the Torah reading ויצא Vayetze how our entry into the kingdom of the Messiah calls for a lifetime journey from slavery to freedom.

Categories
Discussions Torah

How self-inflicted wounds frustrate our future: Esau (Genesis 25:19–28:9)

Esau was not the innocent victim of his brother Jacob’s conspiracy we read about in the Torah reading תולדות Toldot (“generations,” Genesis 25:19–28:9). We learn through the companion passage in Malachi 1 that Esau knew that he didn’t value his birthright or his blessing from his father, Isaac, the legacy of faith in God passed down from Abraham. God separated Jacob and Esau for very good reasons. And God will take care of your future — if you follow Him faithfully.

Categories
Discussions Torah

Why a life is worth remembering respectfully (Genesis 23:1–2)

Ancient views on the opening verses of Torah reading חיי שרה Chayei Sarah (“Sarah’s life,” Gen. 23:1–25:18) about the funeral for the pivotal matriarch of Israel remind us that we all go through phases of our lives. Like Sarah, Abraham and other key leaders of the people of God, we get a new name — character, reputation and legacy — when we are delivered from our old life of bondage to things that keep us separated from the Kingdom of Heaven. In this study, we explore why embracing our “new name” as a “new creation” of Heaven is essential to this transformation.

Categories
Discussions Torah

How the righteous can preserve a wayward nation (Genesis 18–22)

Does God judge the nations based on what they don’t know? The Torah reading וירא Vayera (“he appeared,” Genesis 18-22) illustrates through Abraham’s dealings with Sodom-Gomorrah and Philistia that Heaven judges the Gentiles by their conduct, specifically on how they take care of other people, aka the Golden Rule.

Categories
Discussions Torah

How Abram learned faith, fought fear and become a friend of God

In the Torah reading Lech Lecha (“go forth,” Genesis 12–17), we see some key motifs from Abram/Abraham’s life that are repeated or echoed elsewhere in Scripture. Yeshua the Messiah (Jesus the Christ) is the ultimate expression of these messages from Heaven.