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Discussions Torah

Watch for dangers lurking in our spiritual blindspots (Genesis 19)

The account of Lot is one of the most salacious tragedies in the Torah, but from it we can learn precious lessons about the things that can sneak up and destroy us when we’re not paying attention. We are told in the reading וַיֵּרָא Vayera (“he appeared,” Gen. 18:1–22:24) that he was a righteous man, but he was incapable of teaching his own wife, family and community how to walk uprightly with God and with their neighbors.

Abraham, on the other hand, was also a righteous man, but Abraham stood out in God’s eyes. Abraham was righteous and he also had the gift of teaching, and successfully taught his children how to choose to walk in righteousness and avoid evil. The zenith of this gift was in Isaac’s complete trust in Abraham as he prepared to sacrifice his son on an altar to God, because God asked him to do so.

This is why Messiah Yeshua (Christ Jesus) taught that we must “remember Lot’s wife.”

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Discussions Torah

Oppressing others oppresses your soul (Genesis 13–14)

The Torah reading לֶךְ-לְךָ Lech Lecha (“go forth,” Genesis 12:1–17:27) introduces us to Abram, a descendant of Shem, who God calls to leave his homeland in Ur of the Chaldeans and to emigrate to Canaan. This is the start of the Abraham, Isaac and Jacob historical trilogy.

This trilogy is so important to the understanding of the Torah that God introduces Himself to future generations as the “God of Abraham, Isaac and Jacob.” And Yeshua (Jesus) taught that this name for the Almighty is a key witness of the resurrection to come.

And Lech Lecha also introduces us to the evils of Sodom and Gomorrah (Genesis 13-14), which may have more to do with inhospitality than other offenses.

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Apostolic Writings Discussions Torah

Messiah: Door to the ark of salvation (Genesis 6–7; Matthew 24)

Just as there was one door to Noach’s ark and the salvation it offered from the waters of the flood, there is only one Door to salvation to save us from the eternal destruction of wickedness that will come at the final judgement.

From the Torah passage נֹחַ Noach (Gen. 6:9–11:32), we see how its main figure tried to warn his generation of the trouble that laid ahead for the earth.

Similarly, Yeshua (Jesus) did the same in His generation, and He has called each generation of His followers to warn their generation of the coming “time of trouble.”

As the proverb says, history may not repeat itself, but it rhymes. And studying the history of the world from the Torah (Genesis, Exodus, Leviticus, Numbers and Deuteronomy) is how we can know what will happen, even if we don’t understand exactly when these things will happen.

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Discussions Torah

Eden’s two trees: Paths of life and death (Genesis 2–3)

It could be easy to dismiss as myth the Bible account of the Garden of Eden (Genesis 2–3). Can god-like wisdom come from eating fruit from a special tree? How could the fate of humanity be tipped toward toil and sorrow just because Adam and Eve selected fruit from the Tree of the Knowledge of Good and Bad versus the Tree of Life?

But this passage from the beginning of the Book of Beginning — בְּרֵאשִׁית Beresheet (“in the beginning,” Gen. 1:1–6:8) really directs us to the key question the Creator asked the first couple before and after their fruit selection: Will you choose life or choose death? Appeal, similar to what Moshe posed in Deut. 30:19 and what’s seen in the Book of Revelation, was presented physically in the form of two trees, both of which the Holy One created.

And this choice of the path toward life versus the path toward death is one that each of us have to keep making from one moment to the next.

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Discussions Prophets and Writings

How to become a rock of character in a sinking world of sand (2Samuel 22)

Moses was not the only Hebrew Bible dignitary who wrote a song of deliverance. In this study, we will explore King David’s song of deliverance, as recorded in 2Samuel 22.

Just as Israel had been delivered from Egypt, David had been delivered from two different enemies: King Sha’ul and the Philistines.

Yet, David didn’t brag about his military prowess or his own cunning, but about God’s deliverance. He acknowledges that God is the source of his righteousness, wisdom and power.

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Appointments With God Atonement Discussions

Why fast on Yom Kippur?: How it’s essential to Messiah’s total restoration of us

If Yom Kippur (Day of Atonement) is merely a time to fast, and get your ticket punched with your messianic family and friends, you are wasting your time and theirs. 

This time is not just a time to afflict one’s body by abstinence from food and water, but more importantly, a time to afflict one’s soul by facing up to your sins, transgressions and iniquities and giving them over to the Messiah Yeshua (Christ Jesus), so He can heal your heart and soul. 

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Discussions Prophets and Writings

2 steps to repentance: Turn away from what’s bad; turn toward Who’s good

The Shabbat (Sabbath) between Rosh Hashanah (Feast of Trumpets) and Yom Kippur (Day of Atonement) is called the Shabbat Shuvah, or Sabbath of Restoration/Return.

Traditional readings for this day from the prophets Hosea, Micah and Joel warn us that when our spiritual eyes are opened, He will show us where our community, our nation has veered away from Him, just as He will show us where we have turned away from Him on a personal level.

During this time of preparation for God’s judgement, we have an opportunity to see where have we gone off the right path. We should want to turn away from evil and turn back to the good. God has promised us through all the Prophets, the Apostles and through the Messiah Himself that the heart of God is toward His people. Heaven is looking for us to repent and change our hearts towards Him.