We learn about the Near Eastern customs of how to find a wife for a prominent family. From Abraham’s request to Rivka’s acceptance, Isaac is not a part of this story until the very end when Isaac greets Rivka as acknowledges her as the wife God has chosen for him.
It’s no coincidence God frees Petros (Peter) from jail during Passover/Unleavened Bread, which even at that time was understood to be a removing of “sourness” from one’s life. In Acts 12, the “leaven” of Herod and of the leaders was shown to be “spoiling” Israel.
In Ex. 3:14, God tells Moshe to identify Him to the elders of Israel as, in Hebrew, “‘Ehyeh ‘Asher ‘Ehyeh.” It’s translated various ways, such as “I Am Who I Am” and “I Will Be Who I Will Be.” Richard Agee explores the teaching of The Name.
The events around Sarah’s death are not mentioned simply as a marker of time. She was a prominent person in her own right. Her Biblical biography is the only one of a woman that mentions her age at the time of her death as well as the elaborate negotiations surrounding the location of her final repose. The negotiations for her burial place have implications into the present day.
Hallel Fellowship regrets that the presentation by Bill Cloud of Shoreshim Ministries in Santa Rosa on July 24 has been canceled.
Saul is given another test by the LORD but Saul doesn’t know it was his final test. Saul’s acquiescence to peer pressure became his downfall and Samuel tells Saul that the kingdom will be given to another.
Abraham is put to another test — the most difficult test of all. Will Abraham give up the “son of the promise” the only son of his beloved Sarah? This event profoundly affects both Abraham and Isaac for the rest of their lives.