Some Jewish and Messianic scholars are feverishly debating whether the word “elef” (Strongs 504 and 505) in Numbers 1 and the counting of the fighting men of the 12 tribes means “clans” or “thousands.” There’s more controversy in Judaism over this one Hebrew word than any other Hebrew word in the Tanak. Richard explains the controversy and gives us some tools on how to wade through all the scholarly debates on this issue. Judges 6 and the book of Chronicles gives us some insight into this controversy as well.
Category: Discussions
Categories
2nd Samuel 13 — tying up loose ends
This discussion wraps up some dangling questions about the events that lead to Amnon’s death, Absolom’s exile and Absolom’s eventual return to Jerusalem. We also learn more about how cunning Jonadab really is and how this story gives us insights into the character of the Messiah and Satan.
The book of Numbers immediately starts out with a census, with lots of numbers. The book is named very well. If you just think of numbers for the sake of numbers, this chapter is very easy to skip. However, there are some important lessons we can glean from this chapter. First, notice the names of the heads of these families. Many of them have the name of “El” or “Shaddai” in their own names. This shows us that they know.
The importance of linking the last Adam to the “first Adam” is emphasized through the two genealogies of Yeshua (Luke 3:23–38). Some skeptics try to use the “telescoping” nature of Matthew’s genealogy for Yeshua, which skips generations to emphasize three groups of 14 generations, as the basis for saying that the genealogies of the first people in Genesis 5 and 11 also are telescoped, thus allowing for many, many more generations and vast amounts of time in history. However, unlike the genealogies in Genesis, these do not have specific ages when one generation “begat,” or “fathered,” the next, with Luke linking each name with just the Greek equivalent for “of.” And the three groups of generations in Matthew seem to represent four periods in God’s working in history to correct the sin of the first Adam with the obedience, sacrifice and deliverance of the last Adam.
Those of us in the Messianic community have excitedly embraced the Passover and “gone back to our roots” as a commemoration of the Exodus. However, many Messianics forget that Yeshua did ask us to add something new to the celebration in commemoration of Him: foot washing. Richard explains why Yeshua insituted this ceremony and how it turned the disciples hearts away from themselves and closer to Him.
Many passages in the Bible were written with a chiastic structure, which is like rhyming patterns in poetry but pairing similar information or concepts instead. That’s one reason why some passages seem to be highly repetitive. The point of chiastic structures is to point the reader to a key concept. Daniel explains that the Book of Esther is one large chiastic structure, focusing on a messianic prophecy in the middle.
The book of Leviticus is not written in chronological order but in thematic order. God may also repeat a point several times as an emphasis on that particular point.