The stated cause of the drought-caused three-year famine was David’s failure to deal with the wrongs done to Gibeonites by the late ruler Saul. This chapter contains a number of details that uncannily parallel the life of Yeshua.
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Deuteronomy 7-8: God’s tough love
The Torah has a reputation of being offensive, but it is always truthful. The words in Deuteronomy center on God’s statutes, judgments and commandments. When we come to understand and hear God, we start to ask God why? He says, “because I love you.” Why does He punish us? Because He loves us.
Deep trust in the God of Israel by those new to that trust and separated from God by their former lives is the thread weaved through the accounts of the healing of the Capernaum centurion’s servant, the raising of the Nain widow’s only son, Yokhanan’s message of repentance and the woman who anointed Yeshua with her tears and expensive ointment.
We are told to follow the LORD’s commandments, the statutes and judgements. The commandments, statutes and judgements are written down so that we will “fear” the Lord and that we will teach that fear to our children and grandchildren.
Yeshua told the devil, “We are to live by every word that proceeds from the mouth of God.” The words of God are not limited to the “New Testament,” as a number of Christians assume. Yeshua said, “If you love me keep my commandments.”
We believe with all our hearts that Yeshua and the Father are “one.” We understand that the words of the Torah are Yeshua’s words, just like the Sermon on the Mount/Plain are Yeshua’s words.
Deuteronomy is not just repeating the prior books like a parrot but adding and elaborating on prior teachings. It shows us not just the words of God but the heart of God. When you love someone you want to know what is in their heart.
“You are to be perfect, just as your Father is perfect” (Matt. 5:48) seems like an impossible goal until we understand the meaning of the word translated as “perfect.” Luke’s parallel — “be merciful” (Luke 6:36) — helps us understand perfect and shows us a deep meaning under the Festival of (Re)Dedication of the Temple, or Chanukah. To be mature believers, to be righteous, we must dedicate all of ourselves — devotion and weakness — to God.
Yeshua pointed to the actions He was doing through His Father’s power as evidence that He and the Father were “one,” that His “temple” — His body — was whole dedicated to God’s purpose (John 10:22–30). Our “temples” should be wholly dedicated to God as well.
The very first verse tells you what the entire book of Deuteronomy is about: the statues and judgments of the Lord. A statute is a pre-described task, something that God has explained and given as a task. A judgement tells us how to carry out the decision of a judge. A judgement elaborates how to to perform a particular statute. Judgements are not always negative, sometimes judgements are favorable.