Deep trust in the God of Israel by those new to that trust and separated from God by their former lives is the thread weaved through the accounts of the healing of the Capernaum centurion’s servant, the raising of the Nain widow’s only son, Yokhanan’s message of repentance and the woman who anointed Yeshua with her tears and expensive ointment.
We are told to follow the LORD’s commandments, the statutes and judgements. The commandments, statutes and judgements are written down so that we will “fear” the Lord and that we will teach that fear to our children and grandchildren.
Yeshua told the devil, “We are to live by every word that proceeds from the mouth of God.” The words of God are not limited to the “New Testament,” as a number of Christians assume. Yeshua said, “If you love me keep my commandments.”
We believe with all our hearts that Yeshua and the Father are “one.” We understand that the words of the Torah are Yeshua’s words, just like the Sermon on the Mount/Plain are Yeshua’s words.
Deuteronomy is not just repeating the prior books like a parrot but adding and elaborating on prior teachings. It shows us not just the words of God but the heart of God. When you love someone you want to know what is in their heart.
“You are to be perfect, just as your Father is perfect” (Matt. 5:48) seems like an impossible goal until we understand the meaning of the word translated as “perfect.” Luke’s parallel — “be merciful” (Luke 6:36) — helps us understand perfect and shows us a deep meaning under the Festival of (Re)Dedication of the Temple, or Chanukah. To be mature believers, to be righteous, we must dedicate all of ourselves — devotion and weakness — to God.
Yeshua pointed to the actions He was doing through His Father’s power as evidence that He and the Father were “one,” that His “temple” — His body — was whole dedicated to God’s purpose (John 10:22–30). Our “temples” should be wholly dedicated to God as well.
The very first verse tells you what the entire book of Deuteronomy is about: the statues and judgments of the Lord. A statute is a pre-described task, something that God has explained and given as a task. A judgement tells us how to carry out the decision of a judge. A judgement elaborates how to to perform a particular statute. Judgements are not always negative, sometimes judgements are favorable.
The gore in this chapter is there for a purpose, part of the big messianic prophecy in 2nd Samuel 15–20. There are multiple stories in this chapter that are worthy of attention and note. This chapter has lots of parallelism and chiastic structure. For example, the actions of Yoab (Joab) mirror those of the high priest and of Yehudah Ish-Kariot (Judas Iscariot) in his betrayal of Yeshua (Jesus).
The solid, straightforward, Biblical foundation is that death is the total absence of life, that there is no part of a person that “goes to heaven” when he dies and that the dead are actually dead and sleeping in Sheol until Christ’s appearing. We now turn our attention to some sections of Scripture commonly misconstrued to indicate otherwise. Let’s remember that they must harmonize with those parts of God’s Word.