The focus of Isaiah 61 is the status of the poor. Notice there are several similarities between that passage and Yeshua’s “happy are”/“woe to” discourse, commonly known as the Beatitudes.
Category: Apostolic Writings
These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).
How do we qualify to enter into the kingdom of Messiah and rule with Him as priests and kings?
No grander or greater opportunity will come to any human being than to be call by the God of Creation to a position of leadership and teacher as a priest/king, ruling under King Yeshua for 1,000 years. This is a time when God will begin got restore all thongs lost by the judgement brought about by Adam’s disobedience. Our Earth has been under a curse for 6,000 years ruled by Satan, who is “the prince of the power of the air.”
The goal of this study is to identify and examine the Scriptures that show how the called out “firstfruits” can guarantee their place in the Kingdom of God.
The Kingdom of God is rarely discussed on Christian talk radio, yet it is an overwhelming theme throughout Yeshua’s teachings recorded in the New Testament. Consider the spiritual implications of the line “your time has come to shine all your dreams are on their way” in Paul Simon and Art Garfunkel’s “Bridge Over Troubled Water.” Perhaps it is the time for the Firstfruit saints to shine like the sun and have their dreams come true, as described by the prophet Daniel. Those times may be close at hand.
It’s difficult to feel “blessed” when life is difficult, when bad and evil things of our existence seem to dominate. However, one of the promises God makes throughout the Bible is that He will bring “woe,” or judgment, to the evil of the world. “Blessed are,” or “happy are,” those who trust that God will make good on those promises.
Yeshua outlined duties for His 12 closest disciples, and these instructions help guide us today.
There are three main classes of interpretation: 1. Yeshua is heralding the “end of Torah” and the “beginning of Grace.” 2. Yeshua was simply correcting unwarranted additions to the Torah. 3. Yeshua is talking about a “higher standard” for the Torah.
Daniel addresses a question raised during the last study of 2nd Samuel 15 about David’s going the Mount of Olives to pray with a covered head and bare feet in this excursus. In many places in the Bible, covering a man’s head is an act of shame or mourning. Why does God command His priests to wear head coverings? Why did Paul write in 1st Corinthians 11 that a man should pray or prophesy with his head “uncovered”?