These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).
In the vision Yekhezqel (Ezekiel) had of a temple, he watches a man measuring the temple. In the vision apostle Yokhanan (John) had of a temple, recorded in Revelation, God tells him to measure the temple. Was Yekhezqel watching Yokhanan measuring the temple? Did God give allow Yekhezqel to see someone who was born 600-plus years after him?
Prayer serves as a vital means of two-way communication with God, grounded in Scripture, and requires humility and persistence. Historical references indicate that early followers of Jesus frequently recited the Lord’s Prayer, demonstrating active faith rather than passive belief. Key biblical examples emphasize the importance of trust and reliability in earnest communion with God. As believers express their faith, they should acknowledge God’s unwavering trustworthiness. Ultimately, our response to God’s promises should be one of acceptance and action, demonstrating true faith.
True communication with God involves attentive listening, confirming receipt of His messages, and resisting distractions. Key lessons discussed include the importance of focused prayer, as exemplified by Hannah, who prayed quietly to avoid distractions. The Shema highlights the need to love God wholeheartedly through prayer, fasting, and charity. Persistence in prayer, contrasted with vain repetition, showcases the importance of trust in God. Ultimately, communication with God fosters community, guiding believers toward His will without leading them into temptation or sin.
Effective communication requires attentive listening and confirmation a message is received, perhaps via a reply or acting on the information delivered. The passages in Luke 10:38-11:13 and Matthew 6 contain lessons in effectively listening to God and talking with Him.
The first lesson is in the account of Yeshua’s visit to the home of Marta and Miriam in Bethany. This is not just a little biographical story. It’s a lesson, starting with the names of the women themselves.
“What shall I do to inherit eternal life?” “Who is my neighbor?” At first these questions seem contradictory. Some even accuse the questioners of attempting to entrap Yeshua. However, honest seekers of truth regularly challenged rabbis with tough questions, as did Abraham, Moses and others.
The imagery of the book of Revelation can seem bizarre and unfathomable, until we realize that the book is a compilation of Day of the LORD prophecies in the Hebrew Scriptures. In this case, we’re examining the strange imagery of “scorpions” and “locusts” related to the fifth and sixth trumpets in Revelation 9–10.
There are profound similarities in these texts and the texts of the wilderness wanderings of Israel when God would move them into a “desolate” place and God supernaturally intervened to feed them and give them water. God is appealing to the world to come to Him for the Bread of Life and wants to gather the nations into His people, Israel. He is going to take back the Earth from rebellion of haSatan.