These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).
Sukkot day 3 — The annual seven-day festival of Tabernacles, סֻכּוֹת Sukkot in Hebrew, is the feast all about the final, great ingathering of people into the Kingdom of God.
In the modern world we are living in, there are certain things that Messiah said that are targeted to us and our time.
Most Christians interpret Rom. 7:6 to mean that the Torah has been cast aside and that we don’t have to live by the rules of the Torah anymore. Life does not come from the letter of the Law — and it never did.
We deserve death under God’s holy law, but Yeshuah the Messiah gives us life to live the law with a new “heart.” That’s the message of יום כיפרים Yom Kippurim, the Day of Atonement.
In the vision Yekhezqel (Ezekiel) had of a temple, he watches a man measuring the temple. In the vision apostle Yokhanan (John) had of a temple, recorded in Revelation, God tells him to measure the temple. Was Yekhezqel watching Yokhanan measuring the temple? Did God give allow Yekhezqel to see someone who was born 600-plus years after him?
Prayer is one of the ways we communicate with God and this communication is a two-way street. We check what we hear from God and what we say to God via what He’s already said to us through His recorded words in Scripture.
In the secular world, when we send emails to each other, the servers that route these messages around the world have error-checking methods to make sure that the pieces of information received make up the same message that was sent.
On other hand, we are to be persistent in humility, asking the Lord to give us good things and not treating Him like a safe with a stubborn lock to be picked.
Effective communication requires attentive listening and confirmation a message is received, perhaps via a reply or acting on the information delivered. The passages in Luke 10:38–11:13 and Matthew 6 contain lessons in effectively listening to God and talking with Him.
Building on our first discussion of lessons in communicating with God, we will explore the second lesson: Get the will-ies when asking for God’s will to be done in forgiveness and ways God is re-establishing dominion on Earth.
Effective communication requires attentive listening and confirmation a message is received, perhaps via a reply or acting on the information delivered. The passages in Luke 10:38-11:13 and Matthew 6 contain lessons in effectively listening to God and talking with Him.
The first lesson is in the account of Yeshua’s visit to the home of Marta and Miriam in Bethany. This is not just a little biographical story. It’s a lesson, starting with the names of the women themselves.
“What shall I do to inherit eternal life?” “Who is my neighbor?” At first these questions seem contradictory. Some even accuse the questioners of attempting to entrap Yeshua. However, honest seekers of truth regularly challenged rabbis with tough questions, as did Abraham, Moses and others.