Category: Apostolic Writings

These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).

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Apostolic Writings Discussions Passover Torah

Humanity invented slavery, but God brings freedom (Exodus 13; 1Corinthians 5; Colossians 2)

Humanity invented slavery; God brings freedom

What does the Passover, an event that happened over 3,500 years ago, have to do with our current lives? Why should we concern ourselves with studying about God’s judgment on Mitzraim (Egypt)? In the Torah reading Bo, we see in the Torah section בוא Bo (“come,” Exodus 10:1–13:16) a battle of wills between Heaven and the king of Mitzraim (pharaoh). Heaven was not just picking a fight with the people of Mitzraim. Heaven was not punching down, so to speak. Heaven was trying to free not just Israel from bondage but also the entire world.

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Apostolic Writings Discussions Prophets and Writings Torah

Trust the One Who lives up to His name (Exodus 3–4)

Trust the One Who lives up to His name (Exodus 3-4). Nametags say "Hello my name is." The top tag has "Faithful" written in the blank space.

Genesis ended with the descent of Israel into slavery and Exodus shows us the ascent of Israel to freedom. God had made a promise to Abraham, Isaac and Jacob and after several generations in Egypt.

In the Torah reading שמות Shemot (“names,” Exodus 1:1–6:1), God was making good on His promise to return His people to His Promised Land. Moses and Aaron would be His primary instruments to fulfill the promise, but there are other “saviors” we meet before God sends Moses to save His people: the daughter of Pharaoh, and Tzipporah, the daughter of Yitro (Jethro). 

God kept His promises to Israel in bondage, and because of that we can rest assured He will keep His promises to us. God is eternal, and so are His promises. Key to those promises is Messiah Yeshua (Christ Jesus). Shemot helps us remember that He will bring them to pass on His timetable.

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Apostolic Writings Discussions Prophets and Writings Torah

Like Joseph, like Jesus: How the savior of ancient Egypt reveals the Savior of the world (Genesis 44–47)

Like Joseph, like Jesus: How the savior of ancient Egypt reveals the Savior of the world (Genesis 44–47; Ezekiel 37:15–28; Luke 24:13–48; John 20:19–31; John 21:1–23; Romans 11)

The account of Yosef (Joseph) in Genesis 37–50 is key to unlocking the role of Israel and Messiah Yeshua (Christ Jesus) in the world and throughout the Bible. And the Torah reading ויגש Vayigash (“he approached,” Gen. 44:18–47:27) is pivotal point in his story.

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Apostolic Writings Discussions Torah

When divisiveness is toxic to the people of God but essential to humanity’s survival (Genesis 32–36; 1Corinthians 5)

When divisiveness is toxic to the people of God but essential to humanity's survival (Genesis 32-36; 1Corinthians 5)

God hates divorce — schism in what should be a supportive whole. But Heaven also brings division to separate truth from falsehood — good from bad — for the sake of all humanity. That’s a key lesson from the Torah reading וַיִּשְׁלַח Vayishlach (“and He sent,” Genesis 32:4–36:43) that shows why those who live like Eysau (Esau) can’t be part of the legacy of Israel: Messiah Yeshua (Christ Jesus).

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Apostolic Writings Discussions Torah

Jacob’s ladder vs. Babel’s tower: Choose what’s true; reject what’s false (Genesis 28)

Jacob's ladder vs. Babel's tower: Choose what's true. Reject what's false. (Genesis 11 and 28; John 1)

Ever since the beginning, people have been trying to connect with the divine, that which transcends the drudgery of the common, that which helps us divine truth from falsehood.

The account of Jacob’s ladder in the Torah reading ויצא Vayetze/Vayetzei (“he went out,” Gen. 28:10–32:2) is a foreshadowing of Heaven reaching to Earth in Immanuel (“God with us”), Who is fully realized in Messiah Yeshua (Christ Jesus).

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Apostolic Writings Discussions Prophets and Writings Torah

How 1 act of kindness can change your life: 3 great women of faith

Rivkah, Ruth, Photini (Samaritan woman at the well): How one act of kindness can change your life (Genesis 24-28; John 4)

The legacy of Abraham’s wife Sarah, the focus of Torah reading חיי שרה Chayei Sarah (“Sarah’s life,” Gen. 23:1–25:18), is not only her future daughter-in-law Rivkah (Rebecca) but also distant relatives Ruth and the Samaritan woman Messiah Yeshua (Christ Jesus) met at the well.

These women, just as Sarah before them, extended acts of kindness and mercy to a stranger who would change their lives forever and they were rewarded for their kindnesses to strangers with a permanent connection with the Messiah.

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Apostolic Writings Discussions Torah

Open your heart to those who don’t know what time it is (Genesis 18–19; Romans 1–2)

Open your heart to those who don't know what time it is (Genesis 18-19; Romans 1-2)

We look on in dismay at how degenerative American culture and politics have become, fret how so many of our fellow Americans vote for politicians and laws that accelerate that decline. It’s very tempting to harden our hearts against such people.

But via the Torah reading Vayera וַיֵּרָא Vayera (“he appeared,” Genesis 18–22), God calls us to be like Abraham, who walked in faith, depending completely on God’s mercy yet acknowledging God’s justice as he watched Sodom and her neighboring cities go up in flames. Abraham’s heart was so sensitive that he implored God to save them all — even the most wicked of them — if only 10 of her citizens were righteous before God.