Category: Apostolic Writings

These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).

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Apostolic Writings Discussions Prophets and Writings Torah

Blindness and God’s sovereignty: How our spiritual arrogance can battle His hidden hand (Genesis 27; Isaiah 46; Hebrews 11)

BLINDNESS & GOD'S SOVEREIGNTY: How our spiritual arrogance can battle His hidden hand (Genesis 27; Isaiah 46; Hebrews 11).

This study of Genesis 27:1–29; Isaiah 46:3–11; and Hebrews 11:17–22 explores how divine plans supersede human intentions, prejudices and shortsightedness. Faith/trust and generational legacy play out in the lives of Abraham, Yitzkhak (Isaac) and Yaakov (Jacob). But Yitzkhak’s physical blindness reveals his inability to see God’s choice of unexpected vessels, and the importance of seeking divine wisdom. The Prophets reveal how curing spiritual as well as physical vision problems would be a key role for the Messiah — and fundamental to Heaven’s redemptive plan.

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Apostolic Writings Discussions Prophets and Writings Torah

Heaven’s unbreakable thread: Tracing God’s covenant through generations (Genesis 25–26; 2Samuel 5–6; Hebrews 12)

An Adobe Firefly digital painting of six robed men walking through water, tied together with a rope, symbolizing a connection through generations. The central figure, dressed in red, is illuminated by light from above. The background features a dramatic sky with clouds and golden sunlight. The text "Heaven’s unbreakable thread" is displayed prominently, followed by "Tracing God’s covenant through generations" and references to Genesis 25-26, 2 Samuel 5-6, and Hebrews 12. A logo for hallel.info is in the bottom right corner.

In this study of Genesis 25–26, 2Samuel 5–6, and Hebrews 12, we explore God’s enduring covenant of faithfulness. From Esau’s rash birthright trade to David’s seeking divine guidance, these passages reveal our human frailty and God’s unwavering commitment. The Messiah emerges as the ultimate fulfillment of the covenant between Heaven and Abraham, bridging generations and offering hope. Through the anointing of Yeshua (Jesus), we’re called to reverence, obedience and trust of Heaven’s leading, recognizing that our legacy is defined not by our beginnings, but by our response to God’s gracious promise.

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Apostolic Writings Discussions Prophets and Writings Torah

The Bride of Messiah: Matriarch Rebekah reveals where true authority comes from (Genesis 24; Judges 19; Ephesians 5)

An Adobe Firefly digital painting of a woman with a headscarf, representing Rebekah from the Bible. The background has warm, artistic brushstrokes in gold, green, and red tones. The text overlay reads: "Bride of Messiah – Matriarch Rebekah reveals where true authority comes from. Genesis 24; Judges 19; Ephesians 5." The logo "hallel.info" appears in the lower right corner.

Servanthood, the surprising path to spiritual power. This study of Genesis 24:1–41; Judges 19:16–21; and Ephesians 5:15–33 plunges into the lives of biblical icons Rivkah (Rebekah), David’s wife Abigail, and the Prophets. It uncovers a paradox: true authority emerges from humble service. Explore the delicate dance between respect and truth, as honesty proves the wellspring of genuine esteem. Discover how timeless principles of the soul can revitalize modern economics. At the heart of it all, the “bride of Messiah” beckons, a call to sacrificial love that transforms both individual and community. Prepare to have your assumptions upended, as this journey upends what we think are the biblical rules of “headship.”

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Apostolic Writings Discussions Prophets and Writings Torah

Why our pursuit of longevity cannot compare to God’s eternal promise (Genesis 23; 1 Kings 1; Acts 7)

An oil painting-style digital image divided into two contrasting halves. On the left, an elderly man with a white beard, wearing traditional Middle Eastern attire, sits under the shade of a rock formation, gazing thoughtfully into the distance. The scene has earthy tones and a contemplative atmosphere. On the right, a young athlete in a colorful outfit is in motion, surrounded by a vibrant, abstract background of energetic brushstrokes in bright blues, reds, yellows, and greens. The text overlay reads: **“Why our pursuit of longevity can’t compare to God’s eternal promise”** with biblical references to **Genesis 23, 1 Kings 1, and Acts 7.** The image visually contrasts human aging and vitality, emphasizing the theme of temporal life versus God's eternal promise.

This study examines Genesis 23; 1Kings 1 and Acts 7, emphasizing God’s eternal promises over human pursuits of longevity and control. Abraham’s purchase of Machpelah, David’s succession planning, and Stephen’s sermon highlight faith in God’s unfolding plan. While biohacking seeks to extend life, Scripture reminds us that true immortality is only found in Messiah (Christ). Rather than fearing death, believers are called to trust in God’s sovereignty and focus on eternal purpose in Him.

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Apostolic Writings Discussions Prophets and Writings Torah

‘Here I am’: Responding to Heaven’s call to bring Light to the nations (Genesis 22; Isaiah 33; Matthew 27)

An Adobe Firefly AI palette knife style oil painting painting image shows a dark room filled with faceless people. A spotlight shines on a teen boy with his hand raised. Text says, "Here I am! Responding to Heaven's call to bring Light to the nations. (Genesis 22; Isaiah 33; Matthew 27)."

Sacrifice, provision, and redemption intertwine in Genesis 22 and parallel passages in Isaiah 33 and Matthew 27. From the עקדה Akeidah (the Binding of Isaac) to the ultimate sacrifice of the Messiah, we see a tapestry of faith-trust and the transformative power of trials. Discerning the unseen, responding to the call and embracing shalom amidst chaos — this study invites us to cultivate vision, endurance, and a deeper understanding of the God who sees, provides, and redeems. May we answer the summons of Heaven the way Abraham and Isaac did — הִנֵּנִי hineini (“here I am”).

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Apostolic Writings Discussions Prophets and Writings Torah

From barrenness to blessing: The miraculous births that changed history (Genesis 21; 1Samuel 1; Matthew 1)

Adobe Firefly AI oil palette knift style image of an elderly ancient near east woman (Sarah) holding an infant boy (Isaac). Text says, "From barrenness to blessing: The miraculous births that changed history. (Genesis 21; 1Samuel 1; Matthew 1)."

The promised Seed of Eve was destined from the beginning of the world to crush the head of the one who brought misery to Earth. That Seed is traced through the miraculous births of Isaac, Samuel and ultimately Immanuel — the Messiah, God with us. Amidst human failings and spiritual decline, God’s sovereign plan unfolds, revealing a trajectory from Eden to eternity, where the glory of His presence is restored. This study of Genesis 21, 1Samuel 1–2 and Matthew 1 invites us to trust the Creator’s promises, discern His ways, and anticipate the coming of the King who will establish His eternal kingdom.

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Apostolic Writings Discussions Prophets and Writings Torah

Ripples of righteousness: How Abraham’s belief is shaping all nations (Genesis 20; Isaiah 61; Galatians 3)

Adobe Firefly AI oil painting-style image shows Abraham sitting by the Jordan River, with palm trees in the background. Ripples radiate from a pebble he threw into the water. Text says, "Ripples of Righteousness How Abraham's Belief Is Shaping All Nations (Genesis 2O; Isaiah 61; Galatians 3)."

This study of Genesis 20, Isaiah 61 and Galatians 3 explores the interconnected themes of faith, law and righteousness. It traces the impact of Abraham’s belief on all nations. God’s promise to Abraham transcends the Law of God, empowering believers to positively influence their communities. Biblical righteousness, forgiveness and the responsibilities of the faithful are grounded in the transformative power of trust — faith — in God. The parable of people as trees producing “good fruit” illustrates the reverberating effects of Heaven’s redemption of us and transformation of our characters. The result of our transformation is our obedience — “fruit.”