Category: Apostolic Writings

These studies cover the writings by the closest shelakhim (apostles) of Yeshua haMashiakh (Jesus the Christ). Commonly called the “New Testament,” this standard canon includes the four Gospels, the letters and the Apocalypse (Revelation).

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Apostolic Writings Discussions Prophets and Writings Torah

Embracing Heaven’s gift of new garments: New Covenant and a fresh start (Exodus 28; Hosea 14; Hebrews 4)

A richly textured, oil palette knife–style digital painting depicts the Mishkan (Tabernacle) in a desert setting, glowing with warm, golden light. In the foreground are shimmering priestly garments with a jeweled breastplate, alongside symbolic spiritual armor including a helmet and shield. To the right, a radiant seven-branched menorah casts illuminating light across the scene. Flowing Hebrew script reading קֹדֶשׁ לַיהוָה (“Holy to the Lord”) appears across the upper portion of the image and is echoed on the turban crown. Dynamic, vivid brushstrokes evoke awe, holiness, and spiritual renewal. A text overlay in the lower left corner reads, “Embracing Heaven’s gift of new garments: New Covenant and a fresh start (Exodus 28; Hosea 14; Hebrews 4).” A Hallel.info watermark appears in the lower right corner.

Discover how the ancient pattern of Israel’s Tabernacle reveals God’s desire to dwell among us and restore our true identity. Explore how the priestly garments reveal genuine repentance and the “full armor of God” for believers of yesteryear and today. Learn how the role of the high priest, and Messiah as the ultimate one, bring God’s promises to life, equipping us to live with purpose, service and hope. Experience how drawing near to God transforms everyday life — arming you with truth, faith, and spiritual strength for every challenge.

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Apostolic Writings Discussions Prophets and Writings Torah

Understanding the Tabernacle’s bronze altar: Sacrifice and spiritual transformation (Exodus 26–27)

Digital painting generated by ChatGPT in an oil palette knife style depicting the bronze altar (mizbe’ach nechoshet) of Israel’s Tabernacle, with a visible ramp and four horns, flames and smoke rising dramatically from the altar. Beside it stands a large, heroic lion representing Ariel, the Lion of God, glowing with fire against a dark, smoke-filled wilderness backdrop. The lower left corner contains the text overlay, “Understanding the Tabernacle’s bronze altar: Sacrifice and spiritual transformation (Exodus 26–27),” and a Hallel.info watermark appears in the lower right corner.

Explore the meaning of the bronze altar in ancient Israel’s Tabernacle. Discover how its design, horns and blood rituals highlight public atonement, repentance and community accountability. Learn the symbolism of “Ariel” (Lion of God) and how the altar foreshadows the ultimate sacrifice of Yeshua (Jesus). Drawing from Exodus, Ezekiel, Hebrews and more, this study reveals how praise, good deeds and partnership with God transform ritual into spiritual growth and a foundation for modern life.

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Apostolic Writings Discussions Prophets and Writings Torah

Sacred cycles: Embracing God’s rhythms of rest and labor (Exodus 16; Isaiah 58; Mark 2)

Digital painting generated by ChatGPT in a palette-knife, impasto style, inspired by Edvard Munch’s The Scream. The artwork is a two-panel diptych. In the left panel, an ancient Israeli woman stands in an empty field at sunset, clutching an empty basket, her hands on her cheeks in a silent cry. In the right panel, a similar woman is shown in a dark interior room with the same anguished expression, a clay oil lamp before her containing only an unlit cotton wick. Between the panels is a centered text overlay reading, "Sacred cycles: Embracing God’s rhythms of rest and labor (Exodus 16; Isaiah 58; Mark 2)." A small Hallel.info logo watermark appears in the lower right corner of the image.

The Sabbath isn’t just a command but an invitation to rest, delight and trust in God’s provision. We looked at the Bible account of manna, the parable of the 10 virgins, and teachings on tithing. Preparation, mercy and justice matter to God. Consistent spiritual nourishment and honest relationship with God are more important than just following rules and turn those instructions into touchpoints for transformation. Ultimately, resting in Him is key — not just once a week, but as a way of living in trust every day.

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Apostolic Writings Discussions Torah

From manna to Messiah: Why we still grumble about God’s goodness (Exodus 15–16; John 6; Revelation 2)

An impasto-style digital oil painting by ChatGPT is split vertically into two scenes. On the left, several brown quail stand and walk across sandy ground under a textured blue sky. On the right, snow-like white manna pellets cover the golden desert floor, with the same thick, palette-knife sky above. Across the upper portion of the image is a text overlay that reads: “From manna to Messiah: Why we still grumble about God’s goodness (Exodus 15–16; John 6; Revelation 2).” In the lower right corner is a small Hallel.info logo watermark.

Why did Israel grumble about Heaven’s mercy just days after the Red Sea miracle and deliverance from Egypt? Discover how the manna and quail of Exodus 16 expose the same heart-struggle we face today. When promises (especially, Israel’s presence in the Land and of the coming of the Messiah) seem delayed, “honest questions” can slide into “Did God really say…?” Bread, flesh and “hidden manna” from Exodus 15-16, John 6 and Revelation 2, revealing why the true Bread from Heaven is never an opiate from the world’s ills — but the only power that satisfies and fuels real justice.

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Apostolic Writings Discussions Prophets and Writings Torah

Faith over fear: Embrace the journey with God, and overcome fear’s paralyzing hold (Exodus 13–15; Romans 8)

A dramatic, cinematic digital oil painting (created by ChatGPT) depicting the Israelites at the edge of the Red Sea at night, illuminated by the towering pillar of fire that rises in the center of the scene. The people in the foreground huddle in fear beside their tents—men clutching children, women covering their faces, elders raising their hands toward heaven—lit by warm, flickering firelight against the dark shoreline. The Egyptian army is faintly visible in the left background, emerging from the darkness with chariots and spears. The sky and sea are rendered in deep blues and blacks, with thick palette-knife textures throughout. In the upper left corner, a text overlay reads: “Faith over fear: Embrace the journey with God. Overcome fear's paralyzing hold. Exodus 13–15; Romans 8.” In the lower left corner, a watermark shows the Hallel Fellowship logo with “hallel.info” beneath it.

The repeated Bible message “Do not fear” throughout ancient Israel’s harrowing passage from bondage in Egypt to freedom in the Promised Land urges us to trust God during hardship, learning how challenges refine our faith and inspire courage even when we feel too afraid to move forward. The lessons remind us to stay prepared, rely on the support of Heaven and our those around us, and develop resilience. By building a healthy relationship with Heaven, we can view every trial as an opportunity to draw closer to Him and to encourage one another, growing stronger together through faith and love.

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Apostolic Writings Appointments With God Discussions Passover Prophets and Writings Torah

The ‘mixed multitude’ of the Exodus: A prototype of grace (Exodus 12)

A semi-realistic digital oil painting created by ChatGPT illustrating the Exodus story from the Bible. The scene shows Israelites and a mixed multitude departing Egypt under a starry night sky. In the foreground, a man applies lamb’s blood to a wooden doorpost while a woman kneels nearby holding a lamb. Warm light from the doorway illuminates the figures, who carry unleavened bread and bundles, symbolizing their hasty departure. The desert landscape stretches into the distance with mountains under soft moonlight. A text overlay in the upper right reads, “Mixed multitude of the Exodus: A prototype of grace.” A small Hallel.info logo watermark appears in the lower right corner.

God’s redemption plan stretches far beyond ethnic boundaries, revealing a radical inclusivity in Exodus 12. In this study we see that the “mixed multitude” that left with Israel represents more than historical travelers — they’re a prophetic prototype of spiritual adoption. True belonging transcends bloodlines, demanding heart transformation and complete allegiance. The kingdom breaks down tribal walls, inviting outsiders not as second-class members, but as fully integrated family. This isn’t passive tolerance, but active spiritual grafting that requires leaving behind incompatible beliefs and embracing a unified divine purpose.

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Apostolic Writings Appointments With God Discussions Passover Prophets and Writings Torah Unleavened Bread

Who is Israel? Uniting native, grafted, chosen in God’s kingdom (Exodus 12; Jeremiah 46; 1Corinthians 5; Colossians 1)

A vibrant oil painting depicts a radiant white lamb standing on a table adorned with bread, a goblet, and plates of food, surrounded by a group of figures in colorful robes. A large tree with lush green leaves extends from the left side, while a warm golden light emanates from the lamb, illuminating the scene. In the upper right corner, a text overlay reads: "Who is Israel? Uniting native, grafted, chosen in God's kingdom." In the lower right corner, another text overlay states: "Exodus 12; Jeremiah 46; 1Corinthians 5; Colossians 1." A watermark "hallel.info" logo is visible in the lower left corner.

Amid resurgent anti-Semitism — sadly even among believers in Yeshua (Jesus) as the Messiah (Christ) — it’s more important than ever to revisit the New Testament teaching that Christ is the Passover Lamb for all Israel — native (Jew) and adopted/grafted (Gentile). Apostle Paul’s Passover teaching about “sincerity and truth” (unleavened bread) in our lives by removing “malice and wickedness” (leaven), with his olive tree metaphor, teaches unity in God’s family. It’s part of lessons from the beginning of the Bible to the end on distinguishing light from darkness, staying humble and embracing God’s correction as an expression of love.