Symbolism of the various offerings for God’s appointed time of סֻכֹּת Sukkot (Tabernacles) reveals the changes of heart each person and ultimately all nations will bring to God on the Day of the LORD.
We are supposed to bring God offerings — everything that we are — in joy, without grumbling or complaining and not expecting anything in return.
Most Christians interpret Rom. 7:6 to mean that the Torah has been cast aside and that we don’t have to live by the rules of the Torah anymore. Life does not come from the letter of the Law — and it never did.
We deserve death under God’s holy law, but Yeshuah the Messiah gives us life to live the law with a new “heart.” That’s the message of יום כיפרים Yom Kippurim, the Day of Atonement.
Apostle Paul tells us that we are to be ready to preach “in season” (2nd Tim. 4:1-2), translated from kairos, the Greek word used for the appointed times of God. Because this is the “season” of Yom Teruah (Num. 29:1), this is the focus of today’s talk.
We will get to hear the sound of the trumpet if we respond to the Messiah’s call of salvation first. The blowing of the trumpets gives us an idea of what God has in mind. We might seem unimportant to those in the world but God has a job for all of us to do.
The temple of King Shlomo (Solomon) is the prototype of the temple in Ezekiel and the temple apostle Yokhanan (John) sees in Revelation as well. These components were not put in by Shlomo’s own choice. They were designed and selected by God ahead of time because they mean something to God. In a sense, the Temple is us. Each physical component has a spiritual component.
The last two things God created was the Shabbat/Sabbath and the Garden of Eden. God did not create the Shabbat because He was exhausted or tired. Rather, He wanted to set aside a day for mankind to have a special time with Him. Also some are confused about the creation narratives of Gen. 1 and Gen. 2 but a careful reading of each shows us that Gen. 2 focuses specifically on the creation of mankind and the special Garden called Eden that was made by God as mankind’s primary residence.
The Feast of Weeks, called Shavu’ot in Hebrew and Pentecost in Greek, commemorates the harvest of the second crop of the year, wheat. It’s connected to the Firstfruits of the harvest at Passover time. Yeshua is called the firstfruit of the resurrection of the dead.
God loves the world but He shows His love in a different way than we might think. We must not hoard the mysteries of the kingdom of God all to ourselves.
Ancient Israel passed through the Red Sea on the seventh day of the Chag Matzot (Feast of Unleavened Bread), described as “the salvation of the LORD.” Apostle Paul equated that salvation from the ensnaring error of Egypt via cloud and sea with the Salvation from ensnaring sin via the death and resurrection of Messiah Yeshua (Jesus).