The account of the 10 plagues on Mitsraim (Egypt) before Israel’s exodus has a pattern of mercy and judgment. Moses delivered warnings to Pharaoh followed by plagues, then a plague comes without warning.
Category: Appointments With God
In preparation for Passover, we consider the theme of Psalms 22, 23, 40 and 88 is not death but the willingness to die despite one’s fear of death. Yeshua (Jesus) had fear God because He knew God’s awesome power first-hand. He feared death, not the Devil.
We are continuing our Passover discussions leading up to the Passover itself. This is some additional background we need to cover before we partake of our annual Passover feast.
Yitzkhak (Isaac) understood something that is hard for us to picture. He knew he was going to be killed, that is huge. Yitzkhak also believed in the promise of God and he knew that God would resurrect him, one way or another. Abraham tied up Yitzkhak, and that put the fear of God into Yitzkhak.
The Festival of Dedication, or Chanukah, does not just commemorate a battle of Greeks vs. Jews, but it was a civil war as well. Hellenized people of Israel fought against Israelites loyal to God and His instructions for life, the Torah. Antiochus IV (Epiphanies) only got involved when the Hellenized asked him to intervene to avoid losing to the “rebellious” faithful.
When asked if He were the Messiah on one Chanukah, Yeshua told the leaders of Israel, “I told you, and you do not believe; the works that I do in My Father’s name, these testify of Me” (John 10:25). His faithfulness to the original and true intent of the words of God testified to His messiahship.
“You are to be perfect, just as your Father is perfect” (Matt. 5:48) seems like an impossible goal until we understand the meaning of the word translated as “perfect.” Luke’s parallel — “be merciful” (Luke 6:36) — helps us understand perfect and shows us a deep meaning under the Festival of (Re)Dedication of the Temple, or Chanukah. To be mature believers, to be righteous, we must dedicate all of ourselves — devotion and weakness — to God.
Yeshua pointed to the actions He was doing through His Father’s power as evidence that He and the Father were “one,” that His “temple” — His body — was whole dedicated to God’s purpose (John 10:22–30). Our “temples” should be wholly dedicated to God as well.
During this year’s celebration of Sukkot (festival of Tabernacles) and Shmini Atzeret (convocation of the Eighth Day), we’ve been learning from each other and from God’s word and trying to put them together in our hearts. Every feast gives us something a little different. We have to be at first with God before we can be at peace with others. God gives us this shalom.