Here is a primer on the fall appointments of God — Yom Teruah (Trumpets), Yom haKippurim (Atonement), Sukkot (Tabernacles) and Shmeni Atzeret (Eighth Day) — with links to Bible studies on the lessons from these festivals.
As the Torah reading בהעלתך Beha’alotcha begins, the menorah and the Levites are dedicated to God’s service, and the Tabernacle is ready for business. However, this reading is permeated with all sorts of ingratitude and complaining, from the people complaining about the manna to Miriam and Aaron complaining about Moses. God doesn’t put up with any of it. Whether it’s sending down a consuming fire or a plague, God doesn’t put up with people grumbling about His provision.
Shavuot and the sabbatical years of the jubilee are based on three ideas: liberty, restoration and acceptance. Both stand on the same foundation.
What foundation does man stand upon? Dirt + water + breath of life = Man. We all began with Adam and Eve without exception. God gave Adam and Eve the Breath of Life and we have all inherited this because of them.
When we observe the commandments of God, we are like the flatbread: nothing added, nothing taken out. In this discussion on the Torah reading Bo (“come,” Exodus 10:1-13:16), we learn are not to add to God’s commandments and we are not to treat any traditions we keep on the same level as God’s commandments. Matzot gives you life but it also give you some affliction and difficulty. God’s mitzvot are the same, they give us life but they also bring some difficulty to life.
There are four lessons from Shavuot, aka Pentecost and the Feast of Weeks: 1. We are to have the same mind as is in Messiah Yeshua. 2. There are two different types of Firstfruits, and yet they are both “first.” 3. There was a delay between Yeshua’s call to the Jews vs. the Gentiles, and that is a good thing. 4. If you ask God for understanding, He will answer. Details are important, but they aren’t the only thing.
The Pesach (Passover) is one of the most solemn of God’s appointed times (a.k.a., feasts or festivals), it is the only feast inaugurated when God Himself shed blood. The Pesach is also the only feast with a “second chance,” which seems apropos for a God who is all about giving people opportunity for repentance and second chances. God also shows, through the Cloud, that when He says “move” we are to move. When God says, “Stay put,” we are to stay put.
Humans and donkeys have something very important in common, according to the words of God: Both have to be redeemed by the blood of a lamb. The purpose of the memorial of Unleavened Bread is to remind us those who trust God have crossed over and what was before is destroyed and is gone. The past is destroyed just as the Egyptian army was drowned into the Sea.
When we accepted Yeshua as our Savior, we chose Him as our first-born. We have made Him first in our hearts.