Category: Appointments With God

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Apostolic Writings Appointments With God Discussions Passover Prophets and Writings Torah Unleavened Bread

Prepared on the inside: Why our relationship with God matters more than our supplies (Exodus 12; Luke 14)

This digital oil painting in bold palette knife style, created by ChatGPT, depicts the interior of a partially ruined warehouse. Shelves on both sides are broken and collapsing, with scattered boxes, cans, and supplies strewn across the dusty floor, emphasizing disorder and loss. In the center, a woman sits calmly amid the debris, holding an open Bible in her hands. Her face is turned upward toward a warm beam of golden light streaming through a jagged hole in the roof, illuminating her with a sense of peace and spiritual focus. The contrast between the chaotic, shadowed surroundings and the radiant light highlights the theme of inner faith over physical preparedness. The image includes this text overlay, “Prepared on the inside: Why our relationship with God matters more than our supplies (Exodus 12; Luke 14),” and features a Hallel.info watermark in the lower right corner.

Passover and the Days of Unleavened Bread teach us to be spiritually prepared, not just stocked up for doomsday. Chametz (leaven) vs. matzah (unleavened bread), clean (fit to approach God’s presence) vs. unclean (unfit to approach), Mary vs. Martha, Israel at Sinai, and Joshua at Jericho. Through these Bible stories we learn to discern good and bad teaching, count the true cost of discipleship, and choose what really matters — Heaven’s presence with us. It’s a call to move from Egypt to home, prepared on the inside, not ruled by fear.

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Torah readings Unleavened Bread

1st day of Chag Matzot (Unleavened Bread) readings

Studies in Torah

Because ancient Israel had to flee Egypt quickly during the Exodus and not let the dough to rise. Because Israel was afflicted in bondage in Egypt. These are a couple of the reasons the Torah gives for why these seven days of leaven-lessness following Passover are observed from generation to generation. Yet why does “leaven” get featured mention by Messiah Yeshua (Christ Jesus) in the Gospels and by the Apostle Paul? Check out these Bible readings and related studies about Chag Matzot (Festival of Unleavened Bread) to discover the lessons that help us become alive in the Spirit of God.

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Apostolic Writings Appointments With God Discussions Passover Prophets and Writings Torah

Triumphal entry & Passover lamb selection day: Seeing Palm Sunday through a Hebrew lens (John 12; Exodus 40)

This palette knife oil painting created by ChatGPT depicts the Triumphal Entry in ancient Jerusalem during Passover lamb selection day. At the center, Yeshua (Jesus) rides a donkey along a crowded road leading toward the city gates, bathed in warm, golden light. Surrounding Him, large crowds wave palm branches and shout in celebration, while multiple people carry spotless white lambs, visually linking the Passover sacrifice with the Messiah. The scene is rendered in thick, textured impasto strokes with vibrant spring colors, dynamic movement, and a prophetic, emotionally charged atmosphere. The background shows Jerusalem’s walls and gates glowing in the distance under a radiant sky. A text overlay reads: “Triumphal entry & Passover lamb selection day: Seeing Palm Sunday through a Hebrew lens (John 12; Exodus 40).” A “Hallel.info” watermark appears in the lower right corner.

The Triumphal Entry of Yeshua (Jesus) into Jerusalem on “Palm Sunday” actually is part of a chain of several of the LORD’s appointed times that lay out Heaven’s plan. On the very day Israel would choose the Passover lamb, Jerusalem unknowingly “selected” the Lamb of God. It’s one unified message of how Messiah would save humanity, from deliverance out of the “house of bondage” to the final dwelling of God with redeemed people in Zion.

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Apostolic Writings Appointments With God Atonement Discussions Passover Torah

Ashes that heal: What the red heifer teaches about sin, death and hope (Numbers 19; Hebrews 9)

A digital painting created by ChatGPT in a bold oil palette knife (impasto) style shows a three-panel scene moving from right to left. In the right panel, a weary homeless man with a forlorn expression sits on a city sidewalk against a downtown building while blurred pedestrians walk past him, suggesting indifference and isolation. In the center panel, an ancient Israelite man in period-appropriate white robes leads a perfect red heifer by a rope toward a blazing bonfire, evoking the ritual of the red heifer described in the Torah. In the left panel, Yeshua wearing a crown of thorns struggles under the weight of a large wooden beam along the Via Dolorosa while Roman soldiers accompany Him. Thick, textured palette-knife strokes and warm, dramatic lighting unify the scenes. The image includes the text overlay: “Ashes that heal: What the red heifer teaches about sin, death and hope (Numbers 19; Hebrews 9)” and a “Hallel.info” watermark in the lower right corner.

God can turn even the worst things — like death and sin — into a path to life and hope. The Bible’s profound yet paradoxical red heifer, Passover and Yom Kippur (Day of Atonement) all point to the Messiah — Yeshua (Jesus). He blocks judgment, washes us clean and opens the way back to God. Because of Him, God chooses to forget our sins, and we no longer have to live chained to our past.

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Appointments With God Discussions Prophets and Writings Purim Torah

From captivity to new covenant: Ezra, Nehemiah, Esther and the how of return (Exodus 33; Ezekiel 36)

Alt-text: Digital painting created by ChatGPT in a bold, textured oil palette knife style, formatted in a 16:9 landscape composition. The image is split evenly into two epic biblical scenes. On the left, Queen Esther, dressed in flowing white and blue garments with gold accents, reverently reaches out to touch the tip of King Ahasuerus’s golden scepter as he sits on an ornate throne in a richly decorated Persian palace. The king wears royal red and gold robes and a crown, and the scene glows with warm gold and amber tones. On the right, men in ancient dress rebuild Jerusalem’s stone wall. Some workers lay large blocks while gripping swords at their sides, and armed guards stand watch on the wall, scanning the distant hills under a dramatic sky streaked with blue and gold. Thick impasto brushstrokes give the entire composition a dynamic, sculpted texture. In the lower left corner, text overlay reads: “From captivity to new covenant: Ezra, Nehemiah, Esther and the how of return (Exodus 33; Ezekiel 36).” A Hallel.info watermark appears in the lower right corner.

As we celebrate Purim, we explore how God’s presence — more than ritual — was at the heart of the restoration of Israel recorded in Esther, Ezra and Nehemiah. Rebuilding walls parallels the restoring of homes and hearts via practical boundaries, discernment and daily “filters” of the mind. True restoration begins inward (New Covenant), sealed with the blood of Messiah Yeshua (Christ Jesus) and empowered by the Ruach haQodesh (Holy Spirit). Esther’s courage and Nehemiah’s rebuilding inspire action amid exile and imperfection. Walk toward Zion by cultivating the Spirit’s work in you.

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Appointments With God Discussions Shabbat Torah

From Sinai to Sabbath: How rediscovering sacred time can truly heal our fatigue (Exodus 18–20)

A digital painting generated by ChatGPT in a palette knife (impasto) style. From left to right, a sequence of vignettes shows the same person in increasing restlessness—rushing with tense posture, checking a wristwatch, and scrolling videos on a smartphone—progressing toward calm. On the right, the final vignette depicts a peaceful figure basking in radiant, heavenly light, eyes closed and hands at rest, symbolizing divine rest overcoming human fatigue. Thick, textured strokes and a transition from cooler blues to warm golds emphasize the movement from anxiety to serenity. The lower third contains a text overlay reading, “From Sinai to Sabbath: How rediscovering sacred time can truly heal our fatigue (Exodus 18–20).” A Hallel.info watermark appears in the lower right corner.

A newly released best-seller from a well-known yet for some a polarizing figure details his discovery of Sabbath rest. That has become a springboard for exploring with our fellow Christian brothers and sisters Shabbat’s profound spiritual gift. This study of Exodus 18–20 shares how Sabbath invites true renewal, not just recovery from exhaustion. Honoring Shabbat is part of Heaven’s framework for shaping healthy families and community, wise leadership, and deep relationship with God. True transformation comes through trust, obedience, and Yeshua the Messiah (Jesus the Christ), making Sabbath a living testimony to God’s goodness, holiness and enduring invitation to rest.

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Apostolic Writings Appointments With God Discussions Passover Prophets and Writings Torah

The ‘mixed multitude’ of the Exodus: A prototype of grace (Exodus 12)

A semi-realistic digital oil painting created by ChatGPT illustrating the Exodus story from the Bible. The scene shows Israelites and a mixed multitude departing Egypt under a starry night sky. In the foreground, a man applies lamb’s blood to a wooden doorpost while a woman kneels nearby holding a lamb. Warm light from the doorway illuminates the figures, who carry unleavened bread and bundles, symbolizing their hasty departure. The desert landscape stretches into the distance with mountains under soft moonlight. A text overlay in the upper right reads, “Mixed multitude of the Exodus: A prototype of grace.” A small Hallel.info logo watermark appears in the lower right corner.

God’s redemption plan stretches far beyond ethnic boundaries, revealing a radical inclusivity in Exodus 12. In this study we see that the “mixed multitude” that left with Israel represents more than historical travelers — they’re a prophetic prototype of spiritual adoption. True belonging transcends bloodlines, demanding heart transformation and complete allegiance. The kingdom breaks down tribal walls, inviting outsiders not as second-class members, but as fully integrated family. This isn’t passive tolerance, but active spiritual grafting that requires leaving behind incompatible beliefs and embracing a unified divine purpose.