Categories
Apostolic Writings Discussions

How to empower the next generation to walk in righteousness (1Corinthians 5)

The Scriptures call us to holiness and faithfulness. In this study of the Torah passage כִּי־תֵצֵא Ki Tetze (“when you go forth,” Deut. 21:10-25:19) focusing on a parallel passage in 1st Corinthians 5, we will see that tolerating unrepentant sin weakens the witness of the community of believers. Confronting sin with grace is an act of love — for the individual and the congregation. As we strive to walk uprightly, may we have the courage to uphold righteousness and the humility to receive correction. Only then can we fulfill our purpose to be a holy people.

Categories
Torah readings

Torah reading Ki Tetze (כי תצא): Deuteronomy 21:10-25:19

Yeshua (Jesus) said, “(E)veryone who looks at a woman with lust for her has already committed adultery with her in his heart” (Matthew 5:28 NASB). That heart-encompassing explanation of Heaven’s instructions about adultery, murder, theft, honesty and lust for stuff is what’s behind the seemingly disconnected topics covered in the Torah passage כִּי־תֵצֵא Ki Tetze (“when you go forth,” Deut. 21:10-25:19). It helps explain what’s under the hood of the Sixth, Seventh, Eighth, Ninth and Tenth commandments.

Categories
Apostolic Writings Discussions Torah

Impartial judgment: The Torah’s blueprint for ethical leadership (Deuteronomy 16, 19)

Are we truly responsible for one another? We’ll see in this study of the Torah passage שֹׁפְטִים Shoftim (“judges,” Deut. 16:18-21:9) that leaders must take accountability for justice — even when a crime seems distant or unsolvable. The laws of ancient Israel aren’t just relics; they reveal a universal call to judge righteously, without bias or self-interest. Whether it’s the murder of an unknown victim or the integrity of our daily decisions, the Torah insists we recognize the divine mandate for justice.

In a world increasingly detached from morality, these lessons feel more urgent than ever. Righteousness isn’t optional. It’s essential.

Categories
Torah readings

Torah reading Shoftim (שפטים): Deuteronomy 16:18-21:9

Shadows of the prophet status and crucifixion of the Messiah appear in the Torah passage שֹׁפְטִים Shoftim (“judges,” Deut. 16:18-21:9). In a section of the Bible focused on codes of justice still used in modern society, there also is hope for the greatest mercy the world has ever seen, in Yeshua haMashiakh (Jesus the Christ).

Categories
Discussions Torah

Unlock Heaven’s secret to true freedom (Deuteronomy 14–16)

The Torah reading רְאֵה Re’eh (“see,” Deut. 11:26–16:17) lays out a pivotal choice: blessing or curse, life or death. Will we cling to the world’s seductive but fleeting allures, or embrace God’s vision of true and lasting freedom? As each of us journeys from bondage to our past to the Promised Land, the LORD calls us to reflect His generous, restorative heart.

Through Torah instructions like debt release, tithe, Sabbath rest and the festivals of Passover, Pentecost and Tabernacles, the Creator invites us to loosen our grip on earthly treasures and find our true security in Him. This is no mere ritual, but a foretaste of the coming Messianic era when God will dwell with His people forever. What will you choose — the path of life or the road to ruin?

Categories
Torah readings

Torah reading Re’eh (ראה): Deuteronomy 11:26-16:17

Common advice in this world is, “Follow your heart.” But in the Torah reading רְאֵה Re’eh (“see,” Deut. 11:26–16:17), we learn that God wants to transform our way of thinking, so our desires will take us in a wiser direction. Discover through these studies how this Bible passage explains the reborn-heart approach to the Second, Third and Fourth commandments on blasphemy, idolatry and weekly stopping what we’re doing to remember the rest God gives us.

Categories
Discussions Torah

Spiritual inertia: How Messiah maintains momentum in our walk with God (Deuteronomy 9–10)

“Hear, O Israel”: The Shema’s call to hear the words of the LORD and obey them resonates with both the ancient Israelites and modern believers in Messiah Yeshua (Christ Jesus). This study of Torah reading עקב Ekev/Eykev (“because,” Deuteronomy 7:12–11:25) underscores the need for humility, reverence and trust in God’s promises over assuming Heaven is blessing based on our righteousness.