Aaron Klein’s 2009 book The Late Great State of Israel details how the modern nation is committing suicide by capitulating to the demands of surrounding nations that have been trying to destroy it since before its rebirth in 1948. When we pray for the “peace of Jerusalem,” we should pray for the safety of Israel.
There is a very special but blunt message in Numbers 18–19, targeted to the High Priest and his family. Moses is not addressed at all. God impresses upon the High Priest family and the Levites the seriousness of their charge. They are given certain rights within in the community of Israel but also gives them very serious responsibilities. God also places serious consequences on the High Priestly family and the Levites if they are derelict in their Temple duties.
This section could be titled, “The Three Stories of Rebellion”: of a man collecting firewood on Shabbat, of Korah, of two families of the tribe of Reuben. God dealt with each rebellion in a different way. All imprinted in the minds of the people over and again God was the one in charge, and it was God’s prerogative to choose Moses and Aaron.
Yeshua outlined duties for His 12 closest disciples, and these instructions help guide us today.
Not only did the people believe the “evil” report, they actually wanted to stone the two spies who brought back the faithful report.
Shavu’ot is a holiday celebrated 50 days after the Feast of Firstfruits. By this time, most of the harvest is gathered, prepped and stored. But God told His people in Leviticus 23 that they were supposed to leave a remnant behind for the “poor and the stranger.”
Traditionally, the book of Ruth is studied during Shavu’ot in most Jewish congregations. We have studied the surface story of Ruth in the past, but this study will dig deeper. Ruth had no right to an inheritance from God. She disregarded her birth family and follows her mother-in-law, Naomi, and Naomi’s God for the rest of her life.